John Piper pleads with fellow pastors to abandon the professionalization of the pastorate and pursue the prophetic call of the Bible for radical ministry.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

Growing up in a large adventuresome family I learned to love variety and risky living. I didn't grow up thinking about motorcycles. After several years of motorcycle riding I now realize that the joy of riding has tied together a lot of my life story as riding takes some risks. A well lived missionary life is not a completely safe life. I have known how very real and loving God is and that is the glue that binds these stories together. I, Barbara, a wife, mother of five, grandmother and missionary invite you to take a glimpse into my life and walk of faith.

A classic KJV Bible that looks and feels like the majestic heritage it comes from, with design details including elegant drop caps, line-matched text, and traditional covers.

For the past two hundred years biblical scholars have increasingly assumed that the Hebrew Bible was largely written and edited in the Persian and Hellenistic periods. As a result, the written Bible has dwelled in an historical vacuum. Recent archaeological evidence and insights from linguistic anthropology, however, point to the earlier era of the late-Iron Age as the formative period for the writing of biblical literature. How the Bible Became a Book combines these recent archaeological discoveries in the Middle East with insights culled from the history of writing to address how the Bible first came to be written down and then became sacred Scripture. This book provides rich insight into why these texts came to have authority as Scripture and explores why Ancient Israel, an oral culture, began to write literature, challenging the assertion that widespread literacy first arose in Greece during the fifth century BCE.

Instead of letting the language change naturally, as the speakers feel the need for new forms, those who are pushing political correctness are trying to impose change on language from the outside. The politically correct language movement attempts to speed up and control the direction of language change. It is a conscious attempt to mold the language into the form that certain people think it should take rather than let it take its normal course. From a theoretical linguistic point of view such an attempt would be doomed to failure if it weren't for the fact that those who are controlling the movement have managed to give us a guilty conscience on the subject. We have been made to feel that somehow we are being insensitive to the feelings of various groups if we say the wrong thing, and so we try to follow the dictates of the "language police" as Poythress and Grudem have termed them.

An important contribution to the ongoing discussion of the church's relationship to social development, this book contains the revised conference proceedings from the consultation The Church in Response to Human Need,Ó held in Wheaton, Illinois, in June of 1983. In the papers collected here writers from five continents consider whether the Bible indicates any method for ministry among the poor; the place of the poor in God's plan; God's purpose and the movement of human history; the nature of the gospel of the kingdom; and the interrelation of the gospel and human culture. In addition to the individual papers, the book includes the statement Transformation,Ó which was produced by the consultation as a whole.