The twentieth century is as remarkable for its world wars as it is for its efforts to outlaw war in international and constitutional law and politics. Japan in the World examines some of these efforts through the life and work of Shidehara Kijuro, who was active as diplomat and statesman between 1896 until his death in 1951. Shidehara is seen as a guiding thread running through the first five decades of the twentieth century. Through the 1920s until the beginning of the 1930s, his foreign policy shaped Japan's place within the community of nations. The positive role Japan played in internation.

A study of the effects of foreign education and contact on the though pattern and activities of one of Japan's leading, yet little known, intellectuals and political reforms. Ono Azusa. It is based on his diary, private papers, published works and contemporary accounts.

'Glocal Public Philosophy' means a practical philosophy that deals with universal public issues from the particular public world or place where each individual lives and acts. Taking historical changes of the nature of public philosophy, as well as of academic situations from the 19th century onwards into consideration, the author tries to develop this idea in view of contemporary philosophies both in Western countries and in Japan. This book provides, not only new knowledge about modern Japanese public philosophies, but also inspiration for a new role of philosophy for the realization of a more peaceful and just societies. (Series: Philosophy in International Context / Philosophie im internationalen Kontext. Studies / Abhandlungen, Vol. 9) [Subject: Philosophy]

The central argument of Japan and the Enemies of Open Political Science is that Eurocentric blindness is not a moral but a scientific failing. In this wide-ranging critique of Western social science, Anglo-American philosophy and French theory, Williams works on the premise that Japan is the most important political system of our time. He explains why social scientists have been so keen to ignore or denigrate Japan's achievements. If social science is to meet the needs of the `Pacific Century', it requires a sustained act of intellectual demolition and subsequent renewal.

"Japan's Medieval Population will be required reading for specialists in pre-modern Japanese history, who will appreciate it not only for its thought-provoking arguments, but also for its methodology and use of sources. It will be of interest as well to modern Japan historians and scholars and students of comparative social and economic development."--BOOK JACKET.

This book explores Takamure Itsue’s (1894–1964) intellectual odyssey as Japan’s most notable pioneer in the study of women’s history. When she embarked on a series of scholarly projects that investigated marriage patterns and kinship systems in ancient Japan, it was a response to crisis-ridden modernity. Relentless in her quest to dismantle patriarchy, this “woman from the Land of Fire” (a nickname for her birthplace, Kumamoto Prefecture) locked herself away in 1931 and spent the rest of her life conducting research on female-friendly societies with matrilocal arrangements under kinship-based communal systems. While dissecting the patriarchal norms undergirding the capitalist nation-state, she embraced matricultural paradigms that embodied life-sustaining and life-enhancing values through communal childrearing and matrilineal inheritance. Takamure, a visionary thinker, asked big-picture questions and addressed multifarious issues of contemporary relevance, including beauty standards, human trafficking, gross disparities in wealth, war and imperialism, science and religion, and humanity’s relationship with nature.