Reinhold Niebuhr's ideas about ethics, social justice, and foreign policy have been hugely influential for American political thought, and this has been true across the political spectrum, from progressive social justice activists to neo-conservatives. A one-time leader in the Socialist party, Niebuhr worked with Eleanor Roosevelt to found Americans for Democratic Action. Jimmy Carter took inspiration from his ideas about love and justice, and Barack Obama has praised him as one of his favorite philosophers. His theories have also influenced neoconservatives, many of whom cited his work to support the 2003 invasion of Iraq. Yet, Niebuhr never published a single, comprehensive book on his approach to international relations, and, because he was so prolific, one would have to sift through volumes of his work to try to construct such a unified vision. This book distills Niebuhr's disparate and heretofore difficult-to-access work on international relations into one concise and accessible volume. Drawing from the well-springs of Niebuhr's Christian social thought, the volume explores the depths of Niebuhr's views on human nature, race, collective life, U.S. foreign policy, Just War Theory, Cold War era containment, globalization, and the U.N. It then applies his approach to contemporary foreign policy issues such as the 2003 Iraq War, the Responsibility to Protect, and the rise of China. The book also considers Niebuhr's contribution to IR theory and contextualizes it in the present day revival of classical Realism with a multivariate, existentialist twist. Ultimately, the book asserts that Niebuhr's notion of a fallible, self-interested view of human nature, his dialectical approach, and a related moral dualism run throughout his work on politics and international relations as they did through the rest of his work.

Reinhold Niebuhr's ideas about ethics, social justice, and foreign policy have been hugely influential for American political thought, and this has been true across the political spectrum, from progressive social justice activists to neo-conservatives. A one-time leader in the Socialist party, Niebuhr worked with Eleanor Roosevelt to found Americans for Democratic Action. Jimmy Carter took inspiration from his ideas about love and justice, and Barack Obama has praised him as one of his favorite philosophers. His theories have also influenced neoconservatives, many of whom cited his work to support the 2003 invasion of Iraq. Yet, Niebuhr never published a single, comprehensive book on his approach to international relations, and, because he was so prolific, one would have to sift through volumes of his work to try to construct such a unified vision. This book distills Niebuhr's disparate and heretofore difficult-to-access work on international relations into one concise and accessible volume. Drawing from the well-springs of Niebuhr's Christian social thought, the volume explores the depths of Niebuhr's views on human nature, race, collective life, U.S. foreign policy, Just War Theory, Cold War era containment, globalization, and the U.N. It then applies his approach to contemporary foreign policy issues such as the 2003 Iraq War, the Responsibility to Protect, and the rise of China. The book also considers Niebuhr's contribution to IR theory and contextualizes it in the present day revival of classical Realism with a multivariate, existentialist twist. Ultimately, the book asserts that Niebuhr's notion of a fallible, self-interested view of human nature, his dialectical approach, and a related moral dualism run throughout his work on politics and international relations as they did through the rest of his work.

This is the first book in international relations theory entirely devoted to the political thought of Reinhold Niebuhr. Focusing on the existential theology which lies at the basis of Reinhold Niebuhr’s theory of international politics, it highlights the ways in which Niebuhrian realism was not only profoundly theological, but also constituted a powerful existentialist reconfiguration of the Realist tradition going back to Saint Augustine. Guilherme Marques Pedro offers an innovative account of Reinhold Niebuhr’s eclectic thought, branching out into politics, ethics, history, society and religion and laying out a conceptual framework through which his work, as much as the realist tradition of international political thought as a whole, can be read. The book calls for the need to revisit classic thinkers within IR theory with an eye to their interdisciplinary background and as a way to remind ourselves of the issues that were at stake within the field as it was growing in autonomy and diversity – issues which remain, regardless of its disciplinary development, at the core of IR’s concerns. This book offers an important contribution to IR scholarship, revealing the great historical wealth, intellectual originality but also the limitations and paradoxes of one of the greatest American political thinkers of the twentieth century.

In dealing with the intricacies of human nature, society, politics, ethics, theology, racism, and international relations, Reinhold Niebuhr, the teacher, preacher, philosopher, social critic and ethicist, may have been the most important American thinker of the twentieth century. This book distils Niebuhr's disparate and heretofore difficult-to-access work on international relations into one volume. Drawing from the well-springs of Niebuhr's Christian social thought, the volume explores the depths of Niebuhr's views on human nature, collective life, U.S. foreign policy, Just War Theory, Cold War era containment, globalization, and the U.N. It then applies his approach to contemporary foreign policy issues such as the 2003 Iraq War, the Responsibility to Protect, and the rise of China.

A timely, collaborative re-evaluation of Reinhold Niebuhr's work that reflects on his notable contribution to Christian social ethics, the Christian doctrine of humanity and the engagement of Christian thought with contemporary politics.

The 1954 Conference on Theory, sponsored by the Rockefeller Foundation, featured a 'who's who' of scholars and practitioners debating what would become the foundations of international relations theory. Assembling his own team of experts, the editor revisits a seminal event in the discipline.

“[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I take away . . . the sense we have to make these efforts knowing they are hard.”—President Barack Obama Forged during the tumultuous but triumphant postwar years when America came of age as a world power, The Irony of American History is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr’s masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue. Impassioned, eloquent, and deeply perceptive, Niebuhr’s wisdom will cause readers to rethink their assumptions about right and wrong, war and peace. “The supreme American theologian of the twentieth century.”—Arthur Schlesinger Jr., New York Times “Niebuhr is important for the left today precisely because he warned about America’s tendency—including the left’s tendency—to do bad things in the name of idealism. His thought offers a much better understanding of where the Bush administration went wrong in Iraq.”—Kevin Mattson, The Good Society “Irony provides the master key to understanding the myths and delusions that underpin American statecraft. . . . The most important book ever written on US foreign policy.”—Andrew J. Bacevich, from the Introduction