Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.

Too often, the Reformers and their doctrines have been caricatured, misrepresented or misappropriated in the service of agendas they would never have recognized, let alone endorsed. Happily, there has been a great deal of fine scholarship in recent years that has exploded some of these myths, but it has not always been accessible to non-specialists. The intention of Celebrating the Reformation is that Christians today will find new cause to rejoice in what God did in the sixteenth century through weak and fallible men and women. These people sought, in their own context, to submit themselves to the word of God and lead his people in a godly and faithful response to the gospel of grace. Three sections deal with the chief Reformers, key doctrines and the Reformation in retrospect. Each contribution seeks to connect its subject to the present, making clear its relevance for today. The Reformation is not a dead movement but a living legacy that can still capture the imagination and encourage men and women in their own Christian discipleship. The contributors are Andrew Bain, Colin R. Bale, Rhys S. Bezzant, Gerald Bray, Martin Foord, David A. Höhne, Chase Kuhn, Andrew Leslie, Edward Loane, John McClean, Joe Mock, Michael J. Ovey, Tim Patrick, Mark D. Thompson, Stephen Tong, Jane Tooher and Dean Zweck.

Called the Christian Cicero by readers ancient and modern alike, Lactantius is best known for his monumental work of early Christian apologetics entitled The Divine Institutes. Though less appreciated, On the Deaths of the Persecutors is a primary source of considerable historical import containing details about the Roman Empire of the early 4th century AD that are found nowhere else. In this unique work, Lactantius created a hybrid of history and apologetics, making an argument for the truth of the Christian religion based on the fates of those emperors who had been the most egregious persecutors of Christians. Based in Diocletian's imperial capital of Nicomedia and later in Gaul at the court of Constantine, Lactantius was perfectly positioned to record these momentous events. As history, On the Deaths of the Persecutors is a key source for Diocletian’s Tetrarchy, the Great Persecution, and the rise of Constantine. It is an invaluable supplement to the broader Ecclesiastical History of Eusebius Pamphilus as well as his panegyrical Life of the Blessed Emperor Constantine, taking its place among the most important primary sources for this era of transition, turmoil and consolidation. This new edition features the classic late 18th century translation of Lord Hailes which was utilized in The Ante-Nicene Fathers series in 1905. Updated for a modern audience, the text of the translation effectively mirrors the erudite and lively prose of Lactantius's compelling and occasionally lurid historical narrative. A new introduction and extensive commentary has been added for this new edition to help make the text more approachable for the student or general reader. An index has also been included along with an updated list of references and suggested further reading.

SHELVED: 1st FLOOR REFERENCE--COUNTER HIGH SHELVING WEST SIDE.

Traditionally, biblical studies has been an academic discipline with roots deeply embedded in historical inquiries about the genesis of texts. It should come as no surprise that a significant amount of scholarly attention has been on the formation of the "book" of Isaiah, especially since the compelling imagination of Isaiah comprises an anthology of prophetic voices, each with its own historical context. At the same time, it is well known that the chasteness of ancient texts discloses precious little specific information to aid with this reconstructive task. How Isaiah Became an Author tackles this historical irony head-on. David Davage begins by describing two contrasting ways authorship was conceived in antiquity: Mesopotamian and Greek. He next analyzes the processes through which Isaiah ben Amos came to be imagined as an author of the "book" of Isaiah. In doing so, Davage changes the question from "Who wrote the 'book' of Isaiah?" to "How, and in what ways, was the relation between the prophet called Isaiah and the book that came to bear his name conceived in the Second Temple period?" Davage shows how a prophetic anthology that originally circulated anonymously eventually became transmitted together with a name. Although that name originally did not convey any notion of penning, but rather portrays Isaiah ben Amos as a tradent of divine revelation transmitted by many agents over time, it came to be reimagined as a statement about the origins of the book. This transformation is, then, explained as the result of negotiations between the Mesopotamian and the Greek author concepts in the late Second Temple period, negotiations that have continued even to this day.