Hauraki Landmarks is a major publication that represents many years of scholarly and field research by the late Taimoana Turoa. Following in the tradition of Don Stafford's Landmarks of Te Arawa, this book is a history both of the Maori peoples and of important places in the Hauraki region. After Turoa's untimely death in 1998, the book has been brought to completion by his nephew, Te Ahukaramu Charles Royal, director of graduate studies and research at Te Wananga-o-Raukawa. The Hauraki tribal district encompasses the entire Coromandel Peninsula as far south as Katikati, the Hauraki Plains, the lands bordering the Hauraki Gulf (taking in the east coast of Auckland as far north as Cape Rodney) and the islands of the Gulf, including Rangitoto, Hauturu (Little Barrier) and Aotea (Great Barrier). The area is home to the Parehauraki tribes, many of which are sub-tribes of Tainui. Te Takoto o te Whenua o Hauraki: Hauraki Landmarks is destined to become the standard work on the Maori history of Hauraki - bringing alive places and history across the fertile lands that stretch from the built-up coast of Auckland to the wild beauty of the Coromandel.

'This is My Place' tells the story of a vigorous Maori economy interacting with settlers and the government at the then capital of Auckland. It traces also Maori resistance to colonisation, wars and debt, and the eventual loss and confiscation of vast acres of Maori land. By 1875 the wealth of Hauraki was mostly in the hands of the newcomers: European settlers and their government.

This volume focuses on how landscape is represented in language and thought and what this reveals about the relationships of people to place and to land. -- Back cover.

Maori oral tradition is the rich, poetic record of the past handed down by voice over generations through whakapapa, whakatauki, korero and waiata. In genealogies and sayings, histories, stories and songs, Maori tell of ‘te ao tawhito' or the old world: the gods, the migration of the Polynesian ancestors from Hawaiki and life here in Aotearoa. A voice from the past, today this remarkable record underpins the speeches, songs and prayers performed on marae and the teaching of tribal genealogies and histories. Indeed, the oral tradition underpins Maori culture itself. This book introduces readers to the distinctive oral style and language of the traditional compositions, acknowledges the skills of the composers of old and explores the meaning of their striking imagery and figurative language. And it shows how nga korero tuku iho – the inherited words – can be a deep well of knowledge about the way of life, wisdom and thinking of the Maori ancestors.

With Foreword/ Preface to previous Book 4 edition. The text features: songs of Book 4, Index to songs, Index of song authors, tribes and their songs, list of CD tracks. With accompanying audio CDs. Suitable for self-study, and developing listening and reading skills.

This book offers a sweeping history of Pureora Forest Park, one of the most significant sites of natural and cultural history interest in New Zealand. The authors review the geological history of the volcanic zone, its flora and fauna, and the history of Maori and European utilization of forest resources. Chapter-length discussions cover management of the native forest by the New Zealand Forest Service; the forest village and its sawmills; the intensive timber harvesting, and the conflicts with conservationists and expensive compensation agreements that ensued. Separate chapters cover initiatives to protect the forest from introduced herbivores; to guard protected species, especially birds, from predators; the facilities for recreational hunting; the development of the Timber Trail, an 83 km cycleway through the forest and along old logging tramways, complete with detailed interpretation signs illustrating the history of logging; and the family recreation areas and tracks. The final chapter gathers conclusions and advances prospects for the future of Pureora Forest. In sum, the book demonstrates how ecological study, combined with a respect for people and for nature plus a flexible, interdisciplinary approach to both local history and current scientific priorities, can be welded into a consistently effective strategy for addressing the pressing forest-ecology questions of our time.