John can't help that his last name is Brown or that he is a farmer. It's not his fault that his only shoes are work boots, and that his wardrobe consists of overalls and thin T-shirts. Even if Father and Mother are strict and detached, at least he has his eleven sisters and Widow McNeally on his side. He thought he was okay with it all, really! However, something made him trip that bully of a classmate at the museum, making him number one on the goon's hit-list. During the ensuing hunt, those blasted boots caused him to break a priceless statue, freeing a girl named Diana, who had been trapped in stone for centuries. His choices from that moment forward turn his life upside-down. Should he have turned Diana over to the authorities instead of sneaking her home and hiding her in the loft of his barn? Maybe. Should he have told his parents instead of Widow McNeally and two of his sisters? Possibly. Should he have run the other way when Diana showed him the things she can do with her mind and the amulet of crystals around her neck? No one would blame him if he did. Instead, he allows himself to be pulled deeper and deeper into Diana's world, doing crazy things like breaking into an insane asylum, traveling through waterfalls, confronting a Fourteenth-Century warrior, battling an old hag, and, worst of all, lying to his parents. That's a lot to deal with for a sheltered fourteen-year-old farm boy. Travel with John and Diana and a diverse cast of characters through an adventure of discovery, loss, and rebirth as friendships are forged and old debts are revisited in this tale where "mind over matter" has a whole new meaning.

Cover -- Contents -- List of Illustrations -- Preface -- 1 Sacrifice -- 2 Honor -- 3 Martyrdom -- 4 Virtue and Vice -- 5 Fedayeen -- 6 Suicide Bombing -- 7 Selfies -- 8 The Widening Gyre -- Afghan Chronology (1964-2015) -- Notes -- Glossary -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- P -- Q -- R -- S -- T -- U -- W -- Z -- References -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z

By portraying the circumstances of people living with chronic conditions in radically different contexts, from Alzheimer’s patients in the UK to homeless people with psychiatric disorders in India, Managing Chronicity in Unequal States offers glimpses of what dealing with medically complex conditions in stratified societies means. While in some places the state regulates and intrudes on the most intimate aspects of chronic living, in others it is utterly and criminally absent. Either way, it is a present/absent actor that deeply conditions people’s opportunities and strategies of care. This book explores how individuals, groups and communities navigate uncertain and unequal healthcare systems, in which inherent moral judgements on human worth have long-lasting effects on people’s wellbeing. This is key reading for anyone wishing to deconstruct the issues at stake when analysing how care and chronicity are entangled with multiple institutional, economic, and other circumstantial factors. How people access the available informal and formal resources as well as how they react to official diagnoses and decisions are important facets of the management of chronicity. In the arena of care, people with chronic conditions find themselves negotiating restrictions and handling issues of power and (inter)dependency in relationships of inequality and proximity. This is particularly relevant in current times, when care has given in to the lure of the market, and the possibility of living a long and fulfilling life has been drastically reduced, transformed into a ‘reward’ for the few who have been deemed worthy of it.

In the year 1829 King Bagyidaw of Burma appointed a committee of scholars to write a chronicle of the Burmese kings. The name of the chronicle was taken from the Palace of glass, in which the compilation was made. The present translation is based on the Mandalay edition of 1907. It begins with the third part which opens with history of the three Burmese kingdoms of Tagaung, Tharehkittara, and Pagan. The fourth and fifth parts continue the history of Pagan until the time of its fail.

This bestselling work has introduced hundreds of thousands of professionals and students to motivational interviewing (MI), a proven approach to helping people overcome ambivalence that gets in the way of change. William R. Miller and Stephen Rollnick explain current thinking on the process of behavior change, present the principles of MI, and provide detailed guidelines for putting it into practice. Case examples illustrate key points and demonstrate the benefits of MI in addictions treatment and other clinical contexts. The authors also discuss the process of learning MI. The volume’s final section brings together an array of leading MI practitioners to present their work in diverse settings.

This book offers a new mythic perspective on the secret of the allure and survival of a current-archaic institution—the Western theatre—in an era of diverse technological media. Central to the theory is the spectaculum—a stage “world” that mirrors a monotheistic cosmic order. Tova Gamliel here not only alerts the reader to the possibility of the spectaculum’s existence, but also illuminates its various structural dimensions: the cosmological, ritual, and sociological. Its cosmo-logical meaning is a Judeo-Christian monotheistic consciousness of non-randomness, an exemplary order of the world that the senses perceive. The ritual meaning denotes the centrality of the spectaculum, as the theatre repeatedly reenacts the mythical and paradigmatic event of Biblical revelation. Its social meaning concerns any charismatic social theory that is anchored in the epitomic structure of social sovereignty—stage and audience—that the Western theatre advances in an era characterized by hypermedia.

"How are spiritual power and self-transformation cultivated in street ministries? In Addicted to Christ, Helena Hansen provides an in-depth analysis of Pentecostal ministries in Puerto Rico that were founded and managed by self-identified 'ex-addicts.' Richly ethnographic, the book melds Hansen's dual expertise in public anthropology and psychology. Through her interviewees' stories, she examines key elements of the Pentecostal system: mysticism, ascetic practice, and the idea other-worldliness. She then shares the strategies of Pentecostal ministries, which, according to street ministries, are the core elements of spiritual victory over addiction: transformation techniques to build spiritual strength and authority through pain and discipline; cultivation of alternative masculinities based on male converts' reclamation of domestic space; and radical rupture from a post-industrial 'culture of disposability.' By contrasting the ministries' logic of addiction with that of biomedicine, Hansen rethinks roads to recovery while discovering unexpected convergences with biomedicine, revealing the true sway of street corner ministries"--Provided by publisher.