Based on the Palauan-English dictionary by Fr. Edwin G. McManus, S.J. (UH Press, 1977), this revision is designed to be an easily accessible reference for identifying vocabulary items of Palauan, which are often culture bound, semantically rich, and structurally quite complex. Thousands of Palauan entries are new or greatly expanded. Users will benefit from a much wider range of vocabulary, especially in the areas of flora and fauna, Palauan legend, and borrowed words from both English and Japanese. The expanded English-Palauan finder list allows for quick reference to the Palauan equivalents of many English words.

Based on the Palauan-English dictionary by Fr. Edwin G. McManus, S.J. (UH Press, 1977), this revision is designed to be an easily accessible reference for identifying vocabulary items of Palauan, which are often culture bound, semantically rich, and structurally quite complex. Thousands of Palauan entries are new or greatly expanded. Users will benefit from a much wider range of vocabulary, especially in the areas of flora and fauna, Palauan legend, and borrowed words from both English and Japanese. The expanded English-Palauan finder list allows for quick reference to the Palauan equivalents of many English words.

The Palauan reference grammar offers a comprehensive description of the language that will interest speakers of Palauan and linguists alike. Although the linguistic phenomena of Palauan are often extremely complex, special efforts have been made to keep explanations as simple and clear as possible while capturing the essential phonological and grammatical principles unique to the language. Learning is facilitated by extensive cross-referencing, a list of phonetic and orthographic symbols, a glossary of relevant linguistic terms, a brief bibliography, and an index. Material is presented in order of difficulty, with an analysis at each stage. Some information of a highly technical nature is also included for readers with a background in linguistics.

Covering the political, social and historical background of each language, Dictionary of Languages offers a unique insight into human culture and communication. Every language with official status is included, as well as all those that have a written literature and 175 'minor' languages with special historical or anthropological interest. We see how, with the rapidly increasing uniformity of our culture as media's influence spreads, more languages have become extinct or are under threat of extinction. The text is highlighted by maps and charts of scripts, while proverbs, anecdotes and quotations reveal the features that make a language unique.

This book documents the lesser-known varieties of English which have been overlooked and understudied within the canon of English linguistics.

Summoning the Powers Beyond collects and reconstructs the old religions of preindustrial Micronesia. It draws mostly from written sources from the turn of the nineteenth century and the period immediately after World War II: reports of the Hamburg South Sea Expedition of 1908–1910, articles by German Roman Catholic missionaries in Micronesia included in the journal Anthropos, and reports by the Coordinated Investigation of Micronesian Anthropology (CIMA) and the American Board of Commissioners of the Foreign Missions (ABCFM). A detailed introduction and an overview of Micronesian religion are followed by separate chapters detailing religion in the Chuukic-speaking islands, Pohnpei, Kosrae, the Marshall Islands, Yap, Palau, Kiribati, and Nauru. The Chamorro-speaking group of the Marianas is omitted because lengthy periods of intense military and missionary activity eradicated most of the local religion. The Polynesian outliers Nukuoro and Kapingamarangi are discussed at the end primarily to underscore the contrasts between Polynesian and Micronesian religion. In a concluding chapter, the author highlights the similarities and differences between the areas within Micronesia and then attempts an appreciation or evaluation of Micronesia religion. Finally, he addresses the evidence of a tentative hypothesis that Micronesian religion is sufficiently different from that of Polynesia and Melanesia to justify the continued claim of a separate Micronesian religion.