When Louis XVIII returned to the throne in 1814, and again in 1815, France embarked upon a period of uneasy cohabitation between the old and the new. The writers of the age, who included Chateaubriand, Stendhal, Balzac, and Mme de Duras, agreed that they lived at a historical turning point, a transitional moment whose outcome, though still uncertain, would transform the French way of life--beginning with the French way of love. The literary works of the Bourbon Restoration ceaselessly return to the themes of love, sex, and marriage, partly as vital cultural questions in their own right, but also as a means of critiquing the deficiencies of past regimes, negotiating the politics of the present, and imagining the shape of the political future. In the literature of the Restoration, love and politics become entwined in a mutually metaphorical embrace. The Amorous Restoration, the first book in English devoted to literary and cultural life under the last Bourbon kings, considers this relationship in all its richness and many contradictions. Long neglected as a drab historical backwater, the Restoration emerges here as a vibrant era, one rife with sharp cultural and political disagreements, and possessed of an especially refined sense of allusion, discretion, and even humour. Drawing on literature, journalism, political writing, life writing, and gossip, The Amorous Restoration vividly recreates the erotic sensibilities of a pivotal moment in the transition from an amorous old regime to erotic--and political--modernity.

German philosopher and radical theologian David Friedrich Strauss (1808-1874) distinguished himself as one of Europe's most controversial biblical critics and as an intellectual martyr for freethought.

When Carolyn Weber set out to study Romantic literature at Oxford University, she didn't give much thought to God or spiritual matters—but over the course of her studies she encountered the Jesus of the Bible and her world turned upside down. Surprised by Oxford chronicles her conversion experience with wit, humor, and insight into how becoming a Christian changed her. Carolyn Weber arrives at Oxford a feminist from a loving but broken family, suspicious of men and intellectually hostile to all things religious. As she grapples with her God-shaped void alongside the friends, classmates, and professors she meets, she tackles big questions in search of truth, love, and a life that matters. From issues of fatherhood, feminism, doubt, doctrine, and love, Weber explores the intricacies of coming to faith with an aching honesty and insight echoing that of the poets and writers she studied. Surprised by Oxford is: The witty memoir of a skeptical agnostic who comes to a dynamic personal faith in God Rich with illustration and literary references Gritty, humorous, and spiritually perceptive An inside look at Oxford University Weber eloquently describes a journey many of us have embarked upon, grappling with tough questions and doubts about the meaning of faith—and ultimately finding it in the most unlikely of places.

New College School is one of the oldest continually functioning schools in the United Kingdom and, indeed, the world. It was founded in 1379 by William of Wykeham, Bishop of Winchester, to provide choristers for the chapel of New College, Oxford. Since then the School has had a peripatetic existence, occupying prime locations in the centre of a beautiful university city. Its pupils have witnessed centuries of dramatic history, including being inspected by Tudor monarchs during the Reformation and being forced out of their schoolroom during the English Civil War. The School has also grown over the centuries to include many more boys than those of the original choral foundation, educating and preparing them all for distinguished careers and fulfilled lives.