In 1853, France annexed the Melanesian islands of New Caledonia to establish a convict colony and strategic port of call. Unlike other European settler–dominated countries in the Pacific, the territory’s indigenous people remained more numerous than immigrants for over a century. Despite military conquest, land dispossession, and epidemics, its thirty language groups survived on tribal reserves and nurtured customary traditions and identities. In addition, colonial segregation into the racial category of canaques helped them to find new unity. When neighboring anglophone colonies began to decolonize in the 1960s, France retained tight control of New Caledonia for its nickel reserves, reversing earlier policies that had granted greater autonomy for the islands. Anticolonial protest movements culminated in the 1980s Kanak revolt, after which two negotiated peace accords resulted in autonomy in a progressive form and officially recognized Kanak identity for the first time. But the near-parity of settlers and Kanak continues to make nation-building a challenging task, despite a 1998 agreement among Kanak and settlers to seek a “common destiny.” This study examines the rise in New Caledonia of rival identity formations that became increasingly polarized in the 1970s and examines in particular the emergence of activist discourses in favor of Kanak cultural nationalism and land reform, multiracial progressive sovereignty, or a combination of both aspirations. Most studies of modern New Caledonia focus on the violent 1980s uprising, which left deep scars on local memories and identities. Yet the genesis of that rebellion began with a handful of university students who painted graffiti on public buildings in 1969, and such activists discussed many of the same issues that face the country’s leadership today. After examining the historical, cultural, and intellectual background of that movement, this work draws on new research in public and private archives and interviews with participants to trace the rise of a nationalist movement that ultimately restored self-government and legalized indigenous aspirations for sovereignty in a local citizenship with its own symbols. Kanak now govern two out of three provinces and have an important voice in the Congress of New Caledonia, but they are a slight demographic minority. Their quest for nationhood must achieve consensus with the immigrant communities, much as the founders of the independence movement in the 1970s recommended.

Accompanying videodisc, entitled La nuit des contes : mise en image de textes calédoniens / produced by Deborah Walker-Morrison and Neil Morrison in 2008, contains ... "approximately three hours of recorded material ... Texts included in the DVD are indicated within Nights of storytelling[.]"--Page 10.

Contains information on the churches, media and education in

This open access book provides a unique overview of geographical, historical, political and environmental issues facing the French overseas territory New Caledonia, also called "Kanaky" by the indigenous Kanak people, who outnumber citizens of European and other origin. New Caledonia has seen a long and complex struggle for decolonization, but is still on the United Nations' list of "Non-Self Governing territories" and there is little sign of change following three referendums on independence and extensive negotiations with France. The archipelago possesses around a quarter of the world's nickel deposits, giving it additional strategic importance when demand for the mineral is strong. The islands have unique biodiversity, and Caledonian coastal lagoons have been listed as UNESCO world heritage sites since 2008. The book offers detailed insights into the environmental and human geographies of the archipelago, with a focus on the linksbetween environmental protection and extensive mining operations, between political independence struggles and continued wellbeing and economic development, and the differing visions for the future of the islands. This multidisciplinary volume, one of the few to appear in English, appeals to researchers, students and policy makers across the environmental, social and political sciences.

Nights of Storytelling is the first book to present and contextualize the founding texts of New Caledonia, a country sui generis in the relatively little-known French Pacific. Extracts from literary, ethnographic, and historical works in English translation introduce the many voices of a diverse culture as it moves toward “independence” or the “common destiny” framed by the 1998 Noumea Agreements. These texts reflect the coexistence of two major cultures, indigenous and European, shaped by the energies and shadows of empire and significantly influenced by one another. From the founding stories of Kanak oral tradition to the contradictory reports by Cook and d’Entrecasteaux, from the accounts of the French colony’s difficult first destiny as a penal settlement to the construction of settler mythologies, the book investigates the nature of overlapping spaces created by cultural contact between Europe and the Pacific. The final section focuses on the literary effervescence of the contemporary period and its revisiting of colonial histories in the difficult movement toward a national identity. Historical romances describe the harshness of life for freed convicts, the impossibility of love between a liberated prisoner and a free settler. Sagas of late-nineteenth-century indentured laborers seeking a living on the nickel-rich main island speak similarly of physical struggle, sacrifice, and ultimately, of contribution to the country’s development and the right to a place in the new land. Kanak texts disseminate that community’s oral culture and largely silenced voice through the printed word. In a world still moving from colonial to postcolonial frames, the engagement of these works with vital contemporary questions of historical legacy, legitimacy, and cultural hybridity is intensely political. Aesthetics is a political ethics as the different communities of New Caledonia experiment with artistic and textual forms to write their distinctive place in the land. Nights of Storytelling is a collaborative work complemented by La nuit des contes, a subtitled DVD of images and text, which features key works read or spoken, generally in the original French. It provides visual and aural access for the book’s Anglophone readers to the specific cultural, linguistic, and geographic contexts of these historical and literary works.

In 1853, France annexed the Melanesian islands of New Caledonia to establish a convict colony and strategic port of call. Unlike other European settler–dominated countries in the Pacific, the territory’s indigenous people remained more numerous than immigrants for over a century. Despite military conquest, land dispossession, and epidemics, its thirty language groups survived on tribal reserves and nurtured customary traditions and identities. In addition, colonial segregation into the racial category of canaques helped them to find new unity. When neighboring anglophone colonies began to decolonize in the 1960s, France retained tight control of New Caledonia for its nickel reserves, reversing earlier policies that had granted greater autonomy for the islands. Anticolonial protest movements culminated in the 1980s Kanak revolt, after which two negotiated peace accords resulted in autonomy in a progressive form and officially recognized Kanak identity for the first time. But the near-parity of settlers and Kanak continues to make nation-building a challenging task, despite a 1998 agreement among Kanak and settlers to seek a “common destiny.” This study examines the rise in New Caledonia of rival identity formations that became increasingly polarized in the 1970s and examines in particular the emergence of activist discourses in favor of Kanak cultural nationalism and land reform, multiracial progressive sovereignty, or a combination of both aspirations. Most studies of modern New Caledonia focus on the violent 1980s uprising, which left deep scars on local memories and identities. Yet the genesis of that rebellion began with a handful of university students who painted graffiti on public buildings in 1969, and such activists discussed many of the same issues that face the country’s leadership today. After examining the historical, cultural, and intellectual background of that movement, this work draws on new research in public and private archives and interviews with participants to trace the rise of a nationalist movement that ultimately restored self-government and legalized indigenous aspirations for sovereignty in a local citizenship with its own symbols. Kanak now govern two out of three provinces and have an important voice in the Congress of New Caledonia, but they are a slight demographic minority. Their quest for nationhood must achieve consensus with the immigrant communities, much as the founders of the independence movement in the 1970s recommended.