The essays gathered here discuss theoretical and policy issues and themes such as the political and economic context of migration, job competition, labor organizing, changing ethnic and "race" relations, immigrant women in the economy and contemporary immigration politics and contribute to our understanding of the historical and contemporary dimensions of Asian and Latino migration in a changing global economy.

The belief that America has been providentially chosen for a special destiny has deep roots in the country's past. As both a stimulus of creative American energy and a source of American self-righteousness, this notion has long served as a motivating national mythology. God's New Israel is a collection of thirty-one readings that trace the theme of American destiny under God through major developments in U.S. history. First published in 1971 and now thoroughly updated to reflect contemporary events, it features the words of such prominent and diverse Americans as Jonathan Edwards, Thomas Jefferson, Brigham Young, Chief Seattle, Abraham Lincoln, Frances Willard, Martin Luther King Jr., Malcolm X, Ralph Reed, and Rosemary Radford Ruether. Neither a history of American religious denominations nor a history of American theology, this book is instead an illuminating look at how religion has helped shape Americans' understanding of themselves as a people.

Watch the Author Interview on KNME In both the historic record and the popular imagination, the story of nineteenth-century westward expansion in America has been characterized by notions of annexation rather than colonialism, of opening rather than conquering, and of settling unpopulated lands rather than displacing existing populations. Using the territory that is now New Mexico as a case study, Manifest Destinies traces the origins of Mexican Americans as a racial group in the United States, paying particular attention to shifting meanings of race and law in the nineteenth century. Laura E. Gómez explores the central paradox of Mexican American racial status as entailing the law's designation of Mexican Americans as &#;“white” and their simultaneous social position as non-white in American society. She tells a neglected story of conflict, conquest, cooperation, and competition among Mexicans, Indians, and Euro-Americans, the region’s three main populations who were the key architects and victims of the laws that dictated what one’s race was and how people would be treated by the law according to one’s race. Gómez’s path breaking work—spanning the disciplines of law, history, and sociology—reveals how the construction of Mexicans as an American racial group proved central to the larger process of restructuring the American racial order from the Mexican War (1846–48) to the early twentieth century. The emphasis on white-over-black relations during this period has obscured the significant role played by the doctrine of Manifest Destiny and the colonization of northern Mexico in the racial subordination of black Americans.

In the twentieth century, Americans thought of the United States as a land of opportunity and equality. To what extent and for whom this was true was, of course, a matter of debate, however especially during the Cold War, many Americans clung to the patriotic conviction that America was the land of the free. At the same time, another national ideal emerged that was far less contentious, that arguably came to subsume the ideals of freedom, opportunity, and equality, and that eventually embodied an unspoken consensus about what constitutes the good society in a postmodern setting. This was the ideal of choice, broadly understood as the proposition that the good society provides individuals with the power to shape the contours of their lives in ways that suit their personal interests, idiosyncrasies, and tastes. By the closing decades of the century, Americans were widely agreed that theirs was--or at least should be--the land of choice. In A Destiny of Choice?, David Blanke and David Steigerwald bring together important scholarship on the tension between two leading interpretations of modern American consumer culture. That modern consumerism reflects the social, cultural, economic, and political changes that accompanied the country's transition from a local, producer economy dominated by limited choices and restricted credit to a national consumer marketplace based on the individual selection of mass-produced, mass-advertised, and mass-distributed goods. This debate is central to the economic difficulties seen in the United States today.

"Forget everything you think you know about the direction of the American economy, about our grow­ing need for foreign oil, about the rise of the service economy and the decline of American manufacturing. The story of the next thirty years will not be a repeat of the last thirty." One of the most respected voices on Wall Street, Meredith Whitney shot to global prominence in 2007 when her warnings of a looming crisis in the financial sector proved all too prescient. Now, in her first book, she expands upon her biggest call since the financial crisis.

This is the eBook of the printed book and may not include any media, website access codes, or print supplements that may come packaged with the bound book. Bridging the present to the past. American Destiny’s mission is to show readers how history connects to the experiences and expectations that mark their lives. The authors pursue that mission through a variety of distinctive features, including American Lives essays and Re-Viewing the Past movie essays. This book is the abridged version of The American Nation, 14th edition. Note: MyHistoryLab does not come automatically packaged with this text. To purchase MyHistoryLab, please visit www.MyHistoryLab.com or use ISBN: 9780205216550.

This first book-length critical analysis of the full range of novels written between 1854 and today by American Indian authors takes as its theme the search for self-discovery and cultural recovery. In his introduction, Louis Owens places the novels in context by considering their relationships to traditional American Indian oral literature as well as their differences from mainstream Euroamerican literature. In the following chapters he looks at the novels of John Rollin Ridge, Mourning Dove, John Joseph Mathews, D'Arcy McNickle, N. Scott Momaday, James Welch, Leslie Marmon Silko, Louise Erdrich, Michael Dorris, and Gerald Vizenor. These authors are mixedbloods who, in their writing, try to come to terms with the marginalization both of mixed-bloods and fullbloods and of their cultures in American society. Their novels are complex and sophisticated narratives of cultural survival - and survival guides for fullbloods and mixedbloods in modern America. Rejecting the stereotypes and cliches long attached to the word Indian, they appropriate and adapt the colonizers language, English, to describe the Indian experience. These novels embody the American Indian point of view; the non-Indian is required to assume the role of "other". In his analysis Owens draws on a broad range of literary theory: myth and folklore, structuralism, modernism, poststructuralism, and, particularly, postmodernism. At the same time he argues that although recent American Indian fiction incorporates a number of significant elements often identified with postmodern writing, it contradicts the primary impulse of postmodernism. That is, instead of celebrating fragmentation, ephemerality, and chaos, these authors insistupon a cultural center that is intact and recoverable, upon immutable values and ecological truths. Other Destinies provides a new critical approach to novels by American Indians. It also offers a comprehensive introduction to the novels, helping teachers bring this important fiction to the classroom.