A landmark study on the original first century Jewish-Christian belief. Must reading for anyone who wants to prove what the true original apostolic faith was, for themselves.

Explains from Scripture and the works of the early Church fathers what the original first century faith of the Apostles really was, and how to live it in the modern day. See also www.nazareneisrael.org.

Offers a history of the interpretation of Chronicles in theology, worship, music, literature and art from the ancient period to the present day, demonstrating its foundational importance within the Old Testament Explores important differences between the same topics and stories that occur in Chronicles and other biblical books such as Genesis and Kings, including the pious depiction of David, the clear correlation between moral behavior and divine reward, and the elevation of music in worship Examines the reception of Chronicles among its interpreters, including rabbis of the Talmud, Jerome, Martin Luther, Johann Sebastian Bach, Cotton Mather, and others, Features broad yet comprehensive coverage that considers Jewish and Christian, ancient and modern, and secular and pop cultural interpretations Organizes discussions by verse to illuminate each one’s changing meaning across the ages

The Nazarene Gospel Restored is Robert Graves's major work on the life of Jesus, written in collaboration with the distinguished Hebrew scholar Joshua Podro. The research and writing occupied them for over ten years, in a working relationship compounded, in John W. Presley's phrase, 'of argument, scholarship and mutual respect', in which the imaginative writer and the Hebraist drew on their vast knowledge of the ancient world to reveal an extraordinary new, 'true' story of Jesus. The result is, as Graves wrote to T.S. Eliot, 'a very long, very readable, very strange book', and one that Presley argues is as central to Graves's thought as The White Goddess. The Nazarene Gospel Restored was controversial when first published: the Church Times refused to advertise it, reviews were hostile, and Graves twice sued for libel. In the twenty-first century it is possible to read it in the context of a continuing engagement with the historical Jesus, both scholarly and popular. In this new edition, John W. Presley gives a detailed account of the composition and reception of the book, setting it in the context of Graves's writing and of biblical scholarship. The inclusion of Graves's Foreword and annotations for a project revised edition make this an indispensable resource.

You worship what you do not know; we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth (John 4:2224). Jesus spoke these words to a Samaritan woman, but the author believes that they should be directed to Christians of all denominations. Jesus preceded these words by stating that the hour is coming when you will, neither on this mountain nor in Jerusalem, worship the Father. Central to the prophecies is a return to Jerusalem from where the Father will be worshipped forever. Why would Jesus contradict the Father? Contradictions such as these were largely responsible for the author doubting the authenticity of the texts, or if the texts are authentic, then one must doubt the claims of Jesus being the prophesied Messiah. There were two key issues that the author sought to resolve separately: (1) Does Christianity truly follow the footsteps of Jesus of Nazareth, or did Rome invent its own Jesus, a man who never was? and (2) Was Jesus the prophesied Jewish mashiach of the kingly line of David? Other contentious issues would resolve from those two. Resulting from wide-ranging research, the author concluded that neither Christian precept was true. Believing in God and walking away from Christianity was his only choice.