The Amish relationship to the environment is much more complicated than you might think. The pastoral image of Amish communities living simply and in touch with the land strikes a deep chord with many Americans. Environmentalists have lauded the Amish as iconic models for a way of life that is local, self-sufficient, and in harmony with nature. But the Amish themselves do not always embrace their ecological reputation, and critics have long questioned the portrayal of the Amish as models of environmental stewardship. In Nature and the Environment in Amish Life, David L. McConnell and Marilyn D. Loveless examine how this prevailing notion of the environmentally conscious Amish fits with the changing realities of their lives. Drawing on 150 interviews conducted over the course of 7 years, as well as a survey of household resource use among Amish and non-Amish people, they explore how the Amish understand nature in their daily lives and how their actions impact the natural world. Arguing that there is considerable diversity in Amish engagements with nature at home, at school, at work, and outdoors, McConnell and Loveless show how the Amish response to regional and global environmental issues, such as watershed pollution and climate change, reveals their deep skepticism of environmentalists. They also demonstrate that Amish households are not uniformly lower in resource use compared to their rural, non-Amish neighbors, though aspects of their home economy are relatively self-sufficient. The first comprehensive study of Amish understandings of the natural world, this compelling book complicates the image of the Amish and provides a more realistic understanding of the Amish relationship with the environment.

The Amish relationship to the environment is much more complicated than you might think. The pastoral image of Amish communities living simply and in touch with the land strikes a deep chord with many Americans. Environmentalists have lauded the Amish as iconic models for a way of life that is local, self-sufficient, and in harmony with nature. But the Amish themselves do not always embrace their ecological reputation, and critics have long questioned the portrayal of the Amish as models of environmental stewardship. In Nature and the Environment in Amish Life, David L. McConnell and Marilyn D. Loveless examine how this prevailing notion of the environmentally conscious Amish fits with the changing realities of their lives. Drawing on 150 interviews conducted over the course of 7 years, as well as a survey of household resource use among Amish and non-Amish people, they explore how the Amish understand nature in their daily lives and how their actions impact the natural world. Arguing that there is considerable diversity in Amish engagements with nature at home, at school, at work, and outdoors, McConnell and Loveless show how the Amish response to regional and global environmental issues, such as watershed pollution and climate change, reveals their deep skepticism of environmentalists. They also demonstrate that Amish households are not uniformly lower in resource use compared to their rural, non-Amish neighbors, though aspects of their home economy are relatively self-sufficient. The first comprehensive study of Amish understandings of the natural world, this compelling book complicates the image of the Amish and provides a more realistic understanding of the Amish relationship with the environment.

Presenting a challenge to popular stereotypes, this book is an intimate exploration of the religiously defined roles of Amish women and how these roles have changed over time. Continuity and change, tradition and dynamism shape the lives of Amish women and make their experiences both distinctive and diverse. On the one hand, a principled commitment to living Old Order lives, purposely out of step with the cultural mainstream, has provided Amish women with a good deal of constancy. Even in relatively more progressive Amish communities, women still engage in activities common to their counterparts in earlier times: gardening, homemaking, and childrearing. On the other hand, these persistent themes of domestic labor and the responsibilities of motherhood have been affected by profound social, economic, and technological changes up through the twenty-first century, shaping Amish women's lives in different ways and resulting in increasingly varied experiences. In The Lives of Amish Women, Karen M. Johnson-Weiner draws on her thirty-five years of fieldwork in Amish communities and her correspondence with Amish women to consider how the religiously defined roles of Amish women have changed as Amish churches have evolved. Looking in particular at women's lives and activities at different ages and in different communities, Johnson-Weiner explores the relationship between changing patterns of social and economic interaction with mainstream society and women's family, community, and church roles. What does it mean, Johnson-Weiner asks, for an Amish woman to be humble when she is the owner of a business that serves people internationally? Is a childless Amish woman or a single Amish woman still a "Keeper at Home" in the same way as a woman raising a family? What does Gelassenheit—giving oneself up to God's will—mean in a subsistence-level agrarian Amish community, and is it at all comparable to what it means in a wealthy settlement where some members may be millionaires? Illuminating the key role Amish women play in maintaining the spiritual and economic health of their church communities, this wide-ranging book touches on a number of topics, including early Anabaptist women and Amish pioneers to North America; stages of life; marriage and family; events that bring women together; women as breadwinners; women who do not meet the Amish norm (single women, childless women, widows); and even what books Amish women are reading. Aimed at anyone who is interested in the Amish experience, The Lives of Amish Women will help readers understand better the costs and benefits of being an Amish woman in a modern world and will challenge the stereotypes, myths, and imaginative fictions about Amish women that have shaped how they are viewed by mainstream society.

Winner, 2011 Dale Brown Book Award for Outstanding Scholarship in Anabaptist and Pietist Studies. Young Center for Anabaptist and Pietist Studies at Elizabethtown College Holmes County, Ohio, is home to the largest and most diverse Amish community in the world. Yet, surprisingly, it remains relatively unknown compared to its famous cousin in Lancaster, Pennsylvania. Charles E. Hurst and David L. McConnell conducted seven years of fieldwork, including interviews with over 200 residents, to understand the dynamism that drives social change and schism within the settlement, where Amish enterprises and nonfarming employment have prospered. The authors contend that the Holmes County Amish are experiencing an unprecedented and complex process of change as their increasing entanglement with the non-Amish market causes them to rethink their religious convictions, family practices, educational choices, occupational shifts, and health care options. The authors challenge the popular image of the Amish as a homogeneous, static, insulated society, showing how the Amish balance tensions between individual needs and community values. They find that self-made millionaires work alongside struggling dairy farmers; successful female entrepreneurs live next door to stay-at-home mothers; and teenagers both embrace and reject the coming-of-age ritual, rumspringa. An Amish Paradox captures the complexity and creativity of the Holmes County Amish, dispelling the image of the Amish as a vestige of a bygone era and showing how they reinterpret tradition as modernity encroaches on their distinct way of life.

The keys to better business from a thriving group of business owners-the Amish Business can be discouraging. According to US Department of Labor figures, only 44 percent of newly-opened firms will last four years. Amish firms, on the other hand, have registered a 95% survival rate over a five-year period. And in many cases, those businesses do remarkably well-as Donald Kraybill writes: "the phrase 'Amish millionaire' is no longer an oxymoron." Success Made Simple is the first practical book of Amish business success principles for the non-Amish reader. The work provides a platform of transferable principles--simple and universal enough to be applied in the non-Amish world, in a wide variety of business and management settings. Learn how to develop profitable and fulfilling enterprises as Amish explain how to build fruitful relationships with customers and employees, prosper by playing to strengths, and create an effective marketing story Includes interviews with over 50 Amish business owners outline the role of relationships in business and the importance of the big picture-taking in long-term goals, the welfare of others, and personal integrity Offers ideas on practical application of Amish business practices to non-Amish businesses, with bullet summaries at the end of each chapter reviewing the most important take-away points With a focus on relationship-building and the big picture, Success Made Simple offers business owners everywhere the tools for better, smarter, more successful enterprises.

The author looks to Amish lifestyle and values as a model on which to base calmer, more focused, more faithful lives.

A comparative global history of Mennonites from the ground up. Winner of the Wallace K. Ferguson Prize by the Canadian Historical Association, Nominee of the Margaret McWilliams Award by the Manitoba Historical Society Mennonite farmers can be found in dozens of countries spanning five continents. In this comparative world-scale environmental history, Royden Loewen draws on a multi-year study of seven geographically distinctive Anabaptist communities around the world, focusing on Mennonite farmers in Bolivia, Canada, Indonesia, the Netherlands, Russia, the United States, and Zimbabwe. These farmers, who include Amish, Brethren in Christ, and Siberian Baptists, till the land in starkly distinctive climates. They absorb very disparate societal lessons while being shaped by particular faith outlooks, historical memory, and the natural environment. The book reveals the ways in which modern-day Mennonite farmers have adjusted to diverse temperatures, precipitation, soil types, and relative degrees of climate change. These farmers have faced broad global forces of modernization during the twentieth and early twenty-first centuries, from commodity markets and intrusive governments to technologies marked increasingly by the mechanical, chemical, and genetic. Based on more than 150 interviews and close textual analysis of memoirs, newspapers, and sermons, the narrative follows, among others, Zandile Nyandeni of Matopo as she hoes the spring-fed soils of Matabeleland's semi-arid savannah; Vladimir Friesen of Apollonovka, Siberia, who no longer heeds the dictates of industrial time of the Soviet-era state farm; and Abram Enns of Riva Palacio, Bolivia, who tells how he, a horse-and-buggy traditionalist, hired bulldozers to clear-cut a farm in the eastern lowland forests to grow soybeans, initially leading to dust bowl conditions. As Mennonites, Loewen writes, these farmers were raised with knowledge of the historic Anabaptist teachings on community, simplicity, and peace that stood alongside ideas on place and sustainability. Nonetheless, conditioned by gender, class, ethnicity, race, and local values, they put their agricultural ideas into practice in remarkably diverse ways. Mennonite Farmers is a pioneering work that brings faith into conversation with the land in distinctive ways.