This important book provides detailed critiques of the method of transcendental argumentation and the transcendental realist account of the concept of causal power that are among the core tenets of the bhaskarian version of critical realism. Kaidesoja also assesses the notions of human agency, social structure and emergence that have been advanced by prominent critical realists, including Roy Bhaskar, Margaret Archer and Tony Lawson. The main line of argument in this context indicates that the uses of these concepts in critical realism involve ambiguities and problematic anti-naturalist presuppositions. As a whole, these arguments are intended to show that to avoid these ambiguities and problems, critical realist social ontology should be naturalized. This not only means that transcendental arguments for ontological doctrines are firmly rejected and the notion of causal power interpreted in a non-transcendental realist way. Naturalization of the critical realist social ontology also entails that many of the core concepts of this ontology should be modified so that attention is paid to the ontological presuppositions of various non-positivist explanatory methods and research practices in the current social sciences as well as to new approaches in recent cognitive and neurosciences. In addition of providing a detailed critique of the original critical realism, the book develops a naturalized version of the critical realist social ontology that is relevant to current explanatory practices in the social sciences. In building this ontology, Kaidesoja selectively draws on Mario Bunge’s systemic and emergentist social ontology, William Wimsatt’s gradual notion of ontological emergence and some recent approaches in cognitive science (i.e. embodied, situated and distributed cognition). This naturalized social ontology rejects transcendental arguments in favor of naturalized arguments and restricts the uses of the notion of causal power to concrete systems, including social systems of various kinds. It is also compatible with a naturalized version of scientific realism as well as many successful explanatory practices in the current social sciences. By employing the conceptual resources of this ontology, Kaidesoja explicates many of the basic concepts of social ontology and social theory, including social system, social mechanism, social structure, social class and social status.

This important book provides detailed critiques of the method of transcendental argumentation and the transcendental realist account of the concept of causal power that are among the core tenets of the bhaskarian version of critical realism. Kaidesoja also assesses the notions of human agency, social structure and emergence that have been advanced by prominent critical realists, including Roy Bhaskar, Margaret Archer and Tony Lawson. The main line of argument in this context indicates that the uses of these concepts in critical realism involve ambiguities and problematic anti-naturalist presuppositions. As a whole, these arguments are intended to show that to avoid these ambiguities and problems, critical realist social ontology should be naturalized. This not only means that transcendental arguments for ontological doctrines are firmly rejected and the notion of causal power interpreted in a non-transcendental realist way. Naturalization of the critical realist social ontology also entails that many of the core concepts of this ontology should be modified so that attention is paid to the ontological presuppositions of various non-positivist explanatory methods and research practices in the current social sciences as well as to new approaches in recent cognitive and neurosciences. In addition of providing a detailed critique of the original critical realism, the book develops a naturalized version of the critical realist social ontology that is relevant to current explanatory practices in the social sciences. In building this ontology, Kaidesoja selectively draws on Mario Bunge’s systemic and emergentist social ontology, William Wimsatt’s gradual notion of ontological emergence and some recent approaches in cognitive science (i.e. embodied, situated and distributed cognition). This naturalized social ontology rejects transcendental arguments in favor of naturalized arguments and restricts the uses of the notion of causal power to concrete systems, including social systems of various kinds. It is also compatible with a naturalized version of scientific realism as well as many successful explanatory practices in the current social sciences. By employing the conceptual resources of this ontology, Kaidesoja explicates many of the basic concepts of social ontology and social theory, including social system, social mechanism, social structure, social class and social status.

Whether a student, an instructor, a researcher, or just someone interested in understanding the roots of sociology and our social world, The Cambridge Handbook of Sociology, Volume 1 is for you. This first volume of the Handbook focuses on core areas of sociology, such as theory, methods, culture, socialization, social structure, inequality, diversity, social institutions, social problems, deviant behavior, locality, geography, the environment, and social change. It also explains how sociology developed in different parts of the world, providing readers with a perspective on how sociology became the global discipline it is today. Each essay includes a discussion of how the respective subfield contributes to the overall discipline and to society. Written by some of the most respected scholars, teachers, and public sociologists in the world, the essays are highly readable and authoritative.

Southern Africa, where most of these book chapters originate, has been identified as one of regions of the world most at risk of the consequences of environmental degradation and climate change. At the same time, it is still seeking ways to overcome the century long ravages of colonial and apartheid impositions of structural and epistemic violence. Research deliberations and applied research case studies in environmental education and activism from this region provide an emerging contextualized engagement that is related to a wider internationally articulated quest to achieve social-ecological justice, resilience and sustainability through educational interventions. This book introduces a decade of mainly southern African critical realist environmental education research and thinking that asks the question: "How can we facilitate learning processes that will lead to the flourishing of the Earth’s people and ecosystems in more socially just ways?" The environmental education research topics represented in this book are wide-ranging. However, they all exhibit the common theme of social justice and wanting to create change towards a better future. All the authors have used critical realist or critical realist-influenced research methodologies. Offering contributions from a small but growing community of researchers working with critical realism in the global South, this book will be of interest to students, scholars and practitioners in the areas of environmental education, sustainability, development and the philosophy of critical realism in general.

Research shapes our understanding of practice in powerful and important ways, in sports coaching as in any other discipline. This innovative study explores the philosophical foundations of sport coaching research, examining the often implicit links between research process and practice, descriptions and prescriptions. Arguing that the assumptions of traditional single-disciplinary accounts, such as those based in psychology or sociology, risk over-simplifying our understanding of coaching, this book presents an alternative framework for sports coaching research based on critical realism. The result is an embedded, relational and emergent conception of coaching practice that opens new ways of thinking about coaching knowledge. Drawing on new empirical case study research, it demonstrates vividly how a critical realist-informed approach can provide a more realistic and accountable knowledge to coaching stakeholders. This knowledge promises to have important implications for coaching, and coach education and development practices. Sport Coaching Research and Practice: Ontology, Interdisciplinarity and Critical Realism is fascinating reading for any student or researcher working in sports coaching, sport pedagogy, physical education, the philosophy or sociology of sport, or research methodology in sport and exercise.

This volume examines the relationship between history, philosophy, and social science, and contributors explore questions concerning realism, ontology, causation, explanation, and values in order to address the question “what does a post-positivist social science look like?”

Indigenist Critical Realism: Human Rights and First Australians’ Wellbeing consists of a defence of what is popularly known as the Human Rights Agenda in Indigenous Affairs in Australia. It begins with a consideration of the non-well-being of Indigenous Australians, then unfolding a personal narrative of the author Dr Gracelyn Smallwood's family. This narrative is designed not only to position the author in the book but also in its typicality to represent what has happened to so many Indigenous families in Australia. The book then moves to a critical engagement with dominant intellectual positions such as those advanced by commentators such as Noel Pearson, Peter Sutton, Gary Johns and Keith Windschuttle. The author argues that intellectuals such as these have to a great extent colonised what passes for common sense in mainstream Australia. This common sense straddles the domains of history, health and education and Dr Smallwood has chosen to follow her adversaries into all of these areas. This critique is anchored by a number of key philosophical concepts developed by the Critical Realist philosopher Roy Bhaskar. The book advances and analyses a number of case studies - some well-known, even notorious such as the Hindmarsh Island Affair (South Australia) and the Northern Territory Intervention; others like that of the author's late nephew Lyji Vaggs (Qld) and Aboriginal Elder May Dunne (Qld) much less so. Representing one of the first attempts to engage at a critical and intellectual level in this debate by an Indigenous activist, this book is essential reading for students and scholars interested in Critical Realism and colonialism.