Political protest against immigrants has come to a head several times in American history. The most famous and influential such protest was exemplified by the Know-Nothing Party, founded in 1854 and directed especially against Catholic immigrants. By the end of 1855 the party had elected eight governors, over one hundred Congressmen, and thousands of local officials. Prominent politicians of every persuasion joined the party, which then changed its name to the American Party. It; became a major element in the new Republican Party, which first produced a presidential candidate in 1856. The party and its influence has not attracted much attention from historians, because the events involved in the coming of the Civil War eclipsed interest in a movement that was only; peripherally involved with Civil War issues.; The Know-Nothings had a precipitous decline, starting with the 1856 election, at which their presidential candidate Millard Fillmore carried only one state. The Republican Party soon eclipsed it, too. Tyler Anbinder has written the first comprehensive history of the Know-Nothings, and his book represents a major revision of historiography in the years leading up to the Civil War.

The 1850s saw in America the breakdown of the Jacksonian party system in the North and the emergence of a new sectional party--the Republicans--that succeeded the Whigs in the nation's two-party system. This monumental work uses demographic, voting, and other statistical analysis as well as the more traditional methods and sources of political history to trace the realignment of American politics in the 1850s and the birth of the Republican party. Gienapp powerfully demonstrates that the organization of the Republican party was a difficult, complex, and lengthy process and explains why, even after an inauspicious beginning, it ultimately became a potent political force. The study also reveals the crucial role of ethnocultural factors in the collapse of the second party system and thoroughly analyzes the struggle between nativism and antislavery for political dominance in the North. The volume concludes with the decisive triumph of the Republican party over the rival American party in the 1856 presidential election. Far-reaching in scope yet detailed in analysis, this is the definitive work on the formation of the Republican party in antebellum America.

American Mobbing, 1828-1861: Toward Civil War is a comprehensive history of mob violence related to sectional issues in antebellum America. David Grimsted argues that, though the issue of slavery provoked riots in both the North and the South, the riots produced two different reactions from authorities. In the South, riots against suspected abolitionists and slave insurrectionists were widely tolerated as a means of quelling anti-slavery sentiment. In the North, both pro-slavery riots attacking abolitionists and anti-slavery riots in support of fugitive slaves provoked reluctant but often effective riot suppression. Hundreds died in riots in both regions, but in the North, most deaths were caused by authorities, while in the South more than 90 percent of deaths were caused by the mobs themselves. These two divergent systems of violence led to two distinct public responses. In the South, widespread rioting quelled public and private questioning of slavery; in the North, the milder, more controlled riots generally encouraged sympathy for the anti-slavery movement. Grimsted demonstrates that in these two distinct reactions to mob violence, we can see major origins of the social split that infiltrated politics and political rioting and that ultimately led to the Civil War.

A discussion of the expansion of Catholicism in the West Dialogue on the Frontier is a remarkable departure from previous scholarship, which emphasized the negative aspects of the relationship between Protestants and Catholics in the early American republic. Author Margaret C. DePalma argues that Catholic-Protestant relations took on a different tone and character in the late eighteenth and early nineteenth centuries. She focuses on the western frontier territory and explores the positive interaction of the two religions and the internal dynamics of Catholicism. When Father Stephen T. Badin arrived in the Kentucky frontier in 1793, intent on expanding Catholicism among the pioneers, he brought only his faith and courage, a capacity to work long hard hours, and an understanding of the need for meaningful interaction with his Protestant neighbors. He established the groundwork for the later arrivals of Edward D. Fenwick, the first bishop of Cincinnati, and Archbishop John B. Purcell. The interaction between these priests and the frontier Protestant community resulted in a dialogue of mutual necessity that allowed for the growth of the region, the nation, and the church. The ministries and stories of these three priests are representative of the problems the Catholic Church faced in overcoming anti-Catholic sentiment and the solutions it found in its efforts to lay a permanent foundation in the West. This book will be of great interest to scholars of the early republic and religious life and of the urban landscape of the Midwest.