Roudometof provides an in-depth sociological analysis of the birth and historical evolution of nationalism in the Balkans. The rise of nationalism in the region is viewed as part of a world-historical process of globalization over the last five centuries. With the growing contacts between the Ottoman Empire and the Western European system, the Eastern Orthodox of the Balkans abandoned the enthoconfessional system of social organization in favor of secular national identities. Prior to 1820, local nationalism was influenced by the Enlightenment, though later it came to be developed on an ethnonational basis. In the post-1830 Balkans, citizenship rights were subordinated to ethnic nationalism, according to which membership to a nation is accorded on the basis of church affiliation and ethnicity. In the 19th and 20th centuries, the discourse of nationhood was institutionalized by the native intelligentsia of the Balkan states. In the first half of the 20th century, the efforts of Balkan states to achieve national homogenization produced interstate rivalry, forced population exchanges, and discrimination against minority groups. While the Cold War helped contain some of these problems, the post-1989 period has seen a return of these issues to the forefront of the Balkan political agenda.

With approximately 200 to 300 million adherents worldwide, Orthodox Christianity is among the largest branches of Christianity, yet it remains relatively understudied. This book examines the rich and complex entanglements between Orthodox Christianity and globalization, offering a substantive contribution to the relationship between religion and globalization, as well as the relationship between Orthodox Christianity and the sociology of religion – and more broadly, the interdisciplinary field of Religious Studies. While deeply engaged with history, this book does not simply narrate the history of Orthodox Christianity as a world religion, nor does it address theological issues or cover all the individual trajectories of each subgroup or subdivision of the faith. Orthodox Christianity is the object of the analysis, but author Victor Roudometof speaks to a broader audience interested in culture, religion, and globalization. Roudometof argues in favor of using globalization instead of modernization as the main theoretical vehicle for analyzing religion, displacing secularization in order to argue for multiple hybridizations of religion as a suitable strategy for analyzing religious phenomena. It offers Orthodox Christianity as a test case that illustrates the presence of historically specific but theoretically distinct glocalizations, applicable to all faiths.

This book explores how the Ecumenical Patriarchate, the leading centre of spiritual authority in the Orthodox Church, based in Istanbul, coped with political developments from Ottoman times until the present. The book outlines how under the Ottomans, despite difficult circumstances, the Patriarchate managed to draw on its huge symbolic and moral power and organization to uphold the unity and catholicity of the Orthodox Church, how it struggled to do this during the subsequent age of nationalism when churches within new nation-states unilaterally claimed their autonomy reflecting local national demands, and how the church coped in the twentieth century with the rise of nationalist Turkey, the decline of Orthodoxy in Asia Minor and with the Cold War. The book concludes by assessing the current position and future prospects of the Patriarchate in the region and the world.

Despite over 200 million adherents, Eastern Orthodox Christianity attracts little scholarly attention. While more-covered religions emerge as powerful transnational forces, Eastern Orthodoxy appears doggedly local, linked to the ethnicity and land of the now marginalized Eastern Europe. But Eastern Orthodoxy in a Global Age brings together new and nuanced understandings of the Orthodox churches—inside and outside of Eastern Europe—as they negotiate an increasingly networked world. The picture that emerges is less of a people stubbornly refusing modernization, more of a people seeking to maintain a stable Orthodox identity in an unstable world. For anyone interested in the role of Eastern Orthodoxy in the 21st century, this volume provides the place to begin.

Despite their largely pacifist origins, Christianity and Christian traditions can claim only limited success in their efforts to conciliate conflict, avoid violence, and stop war. The eminent contributors to this deeply reflective book believe it is time to look to the East, to the very different perspectives among Orthodox Christians, on issues of war and the justice that must undergird peace. From Europe and Russia, as well as the Middle East and Asia, two dozen Orthodox theologians and church people cast the classic dilemmas of war and peace, military service, just war, and religious nationalism into a deeper theological framework. The book examines: the historical characterizations of Orthodoxy in a variety of settings and nations (Greece, Oriental Christianity, Bulgaria, Armenia, Western Europe, etc.) * dilemmas of nationalism for the churches * the Russian Orthodox Church and the military * the invasion of Iraq * globalization * fundamentalism * interreligious tensions * the ecclesial vocation of peacemaking.