""Nāgārjuna's Treatise on the Ten Bodhisattva Grounds" is Bhikshu Dharmamitra's extensively annotated original translation of Ārya Nāgārjuna's "Daśabhūmika Vibhāṣā" rendered from Tripiṭaka Master Kumārajīva's circa 410 ce Sanskrit-to-Chinese translation. It consists of 35 chapters that explain in great detail the cultivation of the ten highest levels of bodhisattva practice leading to buddhahood, focusing almost exclusively on the first two of the ten bodhisattva grounds. This is a work which has never been translated into English before. This special bilingual edition (English / Chinese) includes the facing-page simplified and traditional Chinese scripts to facilitate close study by academic buddhologists, students in Buddhist universities, and Buddhists in Taiwan, Hong Kong, Mainland China, and the West"--

"The Ten Grounds Sutra" is an annotated English Translation by Bhikshu Dharmamitra of Tripitaka Master Kumārajīva's circa 410 ce Sanskrit-to-Chinese translation of the Daśabhūmika Sūtra. This sutra describes in great detail the ten highest levels of bodhisattva practice on the path to buddhahood. This edition includes as an appendix the entire appended P. L. Vaidya Sanskrit text. The Sanskrit section headings are inset in the English translation to facilitate easy correlation of the translation with the Sanskrit original. In addition to the Sanskrit text, this edition also includes a very detailed table of contents, extensive annotation, and a bibliography.

The Buddhist saint N=ag=arjuna, who lived in South India in approximately the second century CE, is undoubtedly the most important, influential, and widely studied Mah=ay=ana Buddhist philosopher. His many works include texts addressed to lay audiences, letters of advice to kings, and a set of penetrating metaphysical and epistemological treatises. His greatest philosophical work, the Mūlamadhyamikak=arik=a--read and studied by philosophers in all major Buddhist schools of Tibet, China, Japan, and Korea--is one of the most influential works in the history of Indian philosophy. Now, in The Fundamental Wisdom of the Middle Way, Jay L. Garfield provides a clear and eminently readable translation of N=ag=arjuna's seminal work, offering those with little or no prior knowledge of Buddhist philosophy a view into the profound logic of the Mūlamadhyamikak=arik=a. Garfield presents a superb translation of the Tibetan text of Mūlamadhyamikak=arik=a in its entirety, and a commentary reflecting the Tibetan tradition through which N=ag=arjuna's philosophical influence has largely been transmitted. Illuminating the systematic character of N=ag=arjuna's reasoning, Garfield shows how N=ag=arjuna develops his doctrine that all phenomena are empty of inherent existence, that is, than nothing exists substantially or independently. Despite lacking any essence, he argues, phenomena nonetheless exist conventionally, and that indeed conventional existence and ultimate emptiness are in fact the same thing. This represents the radical understanding of the Buddhist doctrine of the two truths, or two levels of reality. He offers a verse-by-verse commentary that explains N=ag=arjuna's positions and arguments in the language of Western metaphysics and epistemology, and connects N=ag=arjuna's concerns to those of Western philosophers such as Sextus, Hume, and Wittgenstein. An accessible translation of the foundational text for all Mah=ay=ana Buddhism, The Fundamental Wisdom of the Middle Way offers insight to all those interested in the nature of reality.

The teachings of the Buddha are classified into five categories, the Five Vehicles, according to sentient beings’ aspirations and capacities, However, He intends for all to ride the One Vehicle to Buddhahood. Although Buddha nature is in all, everyone needs training to reveal it. He who activates the bodhi mind to enlighten himself and others is a Bodhisattva, who must accumulate merit and develop wisdom on the Bodhisattva Way to Buddhahood. This book, Rulu’s fourth, presents three sutras in English, all translated from texts in the Chinese Buddhist Canon. Sutra 1 is the Sutra of the Garland of a Bodhisattva’s Primary Karmas. It presents the forty-two levels of training on the Bodhisattva Way, classified into six stages. This sutra has never before been translated into English. Sutra 2 is chapter 7 of the Sutra of the Profound Secret Unraveled. It describes the four purities and the eleven parts of training, which rule the holy grounds, and explains the ten paramitas. Sutra 3 is chapter 26 of the Mahavaipulya Sutra of Buddha Adornment. It presents in detail a Bodhisattva’s training on the Ten Grounds, his spiritual attainments, and his worldly requitals. The translator’s introduction integrates the essential teachings in these three sutras. This book will benefit readers at all levels and can serve as a basis for scholarly research.

Paths and Grounds of Guhysamaja according to Arya Nagarjuna is a very significant eighteenth century Tibetan treatise(with brief contemporary) which maps out the paths and the grounds of Guhyasamaja Tantra according to Arya Nagarjuna's tradition. It is based on the incomparable masterpieces of Manjushri, Lama Tsongkhapa and his hear-like disciples. In many Buddhist Tantras and works of realised masters Guhyasamaja is refered to as 'the supreme and king of all Tantras". Acharya Chandrakirti's Bright Lamp(sgron gsal) states. "This (Guhyasamaja) is the supreme subsidiary practice; a compendium of the meaning of all Tantras".

"Nāgārjuna's Treatise on the Ten Bodhisattva Grounds" is Bhikshu Dharmamitra's extensively annotated original translation of Ārya Nāgārjuna's "Daśabhūmika Vibhasa" rendered from Tripiṭaka Master Kumārajīva's circa 410 ce Sanskrit-to-Chinese translation. It consists of 35 chapters that explain in great detail the cultivation of the ten highest levels of bodhisattva practice leading to buddhahood, focusing almost exclusively on the first two of the ten bodhisattva grounds. This is a work which has never been translated into English before.

An adventure into the heart of Buddhist wisdom through the Madhyamika—or Middle Way—teachings This book includes a verse translation of the Madhyamakavatara by the renowned seventh-century Indian master Chandrakirti, an extremely influential text of Mahayana Buddhism, followed by an exhaustive logical explanation of its meaning by the modern Tibetan master Jamgön Mipham, composed approximately twelve centuries later. Chandrakirti's work is an introduction to the Madhyamika teachings of Nagarjuna, which are themselves a systematization of the Prajnaparamita, or “Perfection of Wisdom” literature, the sutras on the crucial but elusive concept of emptiness. Chandrakirti's work has been accepted throughout Tibetan Buddhism as the highest expression of the Buddhist view on the sutra level. With Jamgön Mipham's commentary, it is a definitive presentation of the wisdom of emptiness, a central theme of Buddhist teachings. This book is a core study text for both academic students and practitioners of Mahayana and Vajrayana Buddhism.