The volume discusses what the Turkish Model, or Turkish Development Alternative, was and why it was promoted in the Central Asian republics immediately following the dissolution of the Soviet Union. It argues that the Turkish Model was a myth that transferred the ideal of a ''secular, democratic, liberal society'' as a model for the post Soviet Turkic world and in the process encouraged a ''Turkic" rhetoric that emphasized connection between the two regions based on a common ancestry. The volume begins with an understanding of the reality of the Model from a Turkish perspective and then goes on to examine whether the Turkic world as a "cultural-civilizational alternative" makes sense both from a historical as well as contemporary perspective. It concludes by looking at the re-emergence of the Model in the wake of the events in West Asia in early 2011 and examines how in the light of a search for options the Turkish Model is once again projected as viable.

The study of politics in Turkey : new horizons and perennial pitfalls / Güneş Murat Tezcür -- Democratization theories and Turkey / Ekrem Karakoç -- Ruling ideologies in modern Turkey / Kerem Öktem -- Constitutionalism in Turkey / Aslı Ü. Bâli -- Civil-military relations and the demise of Turkish democracy / Nil S. Satana and Burak Bilgehan Özpek -- Capturing secularism in Turkey : the ease of comparison / Murat Akan -- The political economy of Turkey since the end of World War II / Şevket Pamuk -- Neoliberal politics in Turkey / Sinan Erensü and Yahya M. Madra -- The politics of welfare in Turkey / Erdem Yörük -- The political economy of environmental policymaking in Turkey : a vicious cycle / Fikret Adaman, Bengi Akbulut, and Murat Arsel -- The politics of energy in Turkey : running engines on geopolitical, discursive, and coercive power / Begüm Özkaynak, Ethemcan Turhan, and Cem İskender Aydın -- The contemporary politics of health in Turkey : diverse actors, competing frames, and uneven policies / Volkan Yılmaz -- Populism in Turkey : historical and contemporary patterns / Yüksel Taşkın -- Old and new polarizations and failed democratizations in Turkey / Murat Somer -- Economic voting during the AKP era in Turkey / S. Erdem Aytaç -- Party organizations in Turkey and their consequences for democracy / Melis G. Laebens -- The evolution of conventional political participation in Turkey / Ersin Kalaycıoğlu -- Symbolic politics and contention in the Turkish Republic / Senem Aslan -- Islamist activism in Turkey / Menderes Çınar -- The Kurdish movement in Turkey : understanding everyday perceptions and experiences / Dilan Okcuoglu -- The Transnational Mobilization of the Alevis of Turkey : from invisibility to the struggle for equality / Ceren Lord -- Politics of asylum seekers and refugees in Turkey : limits and prospects of populism / Fatih Resul Kılınç and Şule Toktaş -- A theoretical account of Turkish foreign policy under the AKP / Tarık Oğuzlu -- US-Turkey relations since WWII : from alliance to transactionalism / Serhat Güvenç and Soli Özel -- Turkey and Europe : historical asynchronicities and perceptual asymmetries / Hakan Yılmaz -- Turkey's foreign policy in the Middle East : an identity perspective / Lisel Hintz -- Turkey and Russia : historical patterns and contemporary trends in bilateral relations / Evren Balta and Mitat Çelikpala -- Citizenship and protest behavior in Turkey / Ayhan Kaya -- Gender politics and the struggle for equality in Turkey / Zehra F. Kabasakal Arat -- Human rights organizations in Turkey / Başak Çalı -- Truth, justice, and commemoration initiatives in Turkey / Onur Bakiner -- The politics of media in Turkey : chronicle of a stillborn media system / Sarphan Uzunoğlu -- The AKP's rhetoric of rule in Turkey : political melodramas of conspiracy from "ergenekon" to "mastermind" / Erdağ Göknar -- The transformation of political cinema in Turkey since the 1960s : a change of discourse / Zeynep Çetin-Erus and M. Elif Demoğlu -- Political music in Turkey : the birth and diversification of dissident and conformist music (1920-2000) / Mustafa Avcı.

The book questions the popularity of the notion of tolerance in Turkey, and argues that the regime of tolerance has been strengthened in parallel with the Europeanization process, which has boosted the rhetoric of the Alliance of Civilizations in a way that culturalized what is social and political.

Graham E. Fuller brings a lifetime of experience in the Muslim world to shed light on how common, even universal, political behavior takes on a distinctively Islamic guise in the Muslim world. By examining the social, economic and political context, he explains that the struggle between the fundamentalists and liberals will determine the future of political Islam. This sweeping survey of trends in the Muslim world, from Morocco to the Philippines, explores the diversity of Islamic political activity and makes clear that Islamic political movements represent a broad spectrum of outlook and behavior. Whether traditional or liberal, these movements have become an important vehicle for the concerns, aspirations and grievances of vast numbers of Muslims worldwide and are a natural outgrowth of Muslim history. Fuller contends that while political Islam is the dominant intellectual current, a focus on radicalism and extremism blinds us from another trend: liberal political Islam. The issues are not what is Islam, but what Muslims want, and not whether Islam will play a central role in politics, but which Islam. As Islam has become the vocabulary for political and social expression, it has come to serve various agendas.

This book dwells upon the various aspects of the Turkish foreign policy in the different regions of the world, especially with the dawn of the twenty-first century. Turkey has attracted international attention due to a marked transformation in the country’s domestic and external realms, which in turn, has led to an increased activism in its foreign policy actions. Particularly, Turkey’s economic rise has fuelled the country’s ambition and quest for a more significant role in international affairs. These transformations have come about with the ascendance of the Adalet ve Kalkınma Partisi (AKP) [or Justice & Development Party (JDP)] to power in 2002. Turkey, under the AKP, moved towards a ‘new’ direction in the foreign policy and consequently endeavoured to play a larger role in West Asia (Middle East), the Balkans, southern Mediterranean, the Caucasus, Central Asia, Africa and Asia. The country has emerged as a multi-regional player having stakes and tractions on a range of issues in these regions. The several discernible aspects of Turkey’s involvement are dealt with in the contributions to this volume.

This book provides an overview of the sudden ascendancy of Islamism in post-Mubarak Egypt and a detailed history of the power grab by the Muslim Brotherhood. The author argues that liberals and Copts are minor factions, and that the Islamists, the military and ‘couch party’ (non- politically affiliated Egyptians) are the true key actors in Egyptian politics. Additionally, it is posited that, ironically, Mubarak’s coup-proofing strategy was responsible for the military turning against him. The strained civil-military relations in Egypt are examined, as are the ideological development of the MB, Salafist and jihadist groups, and the power struggle between the Islamists and the military.

Turkey's enthusiastic embrace of the Arab Spring set in motion a dynamic that fundamentally altered its relations with the United States, Russia, Qatar, Egypt, Saudi Arabia, the United Arab Emirates, and Iran, and transformed Turkey from a soft power to a hard power in the tangled geopolitics of the Middle East. Birol Başkan and Ömer Taşpınar argue that the ruling Justice and Development Party's (AKP) Islamist background played a significant role in the country's decision to embrace the uprisings and the subsequent foreign policy direction the country has pursued. They demonstrate that religious ideology is endogenous to—shaping and in turn being shaped by—Turkey's various engagements in the Middle East. The Nation or the Ummah emphasizes that while Islamist religious ideology does not provide specific policy prescriptions, it does shape the way the ruling elite sees and interprets the context and the structural boundaries they operate within.