This book examines the relationship between coloniser and colonised among the Italian-held Dodecanese Islands between 1912 and 1943, and is based on an oral history project conducted between 1990 and 1995. Italian power is described as having been negotiated, resisted and modified by locals, who admired many aspects of Italian rule without according the regime any legitimacy. This ethnographic history challenges standard views on Italian colonialism and Greek nationalism, and reflects on contemporary questions regarding historical memory, political culture and social identity.

Greek attitudes to settlement and territory were often articulated through myths and cults. This book emphasizes less the poetic, timeless qualities of the myths than their historical function in the archaic and Classical periods, covering the spectrum from explicit charter myths legitimating conquest, displacement, and settlement to the 'precedent-setting' and even aetiological myths, rendering new landscapes 'Greek'. This spectrum is broadest in the world of Spartan colonization – the Spartan Mediterranean – where the greater challenges to territorial possession and Sparta's acute self-awareness of its relative national youthfulness elicited explicit responses in the form of charter myths. The concept of a Spartan Mediterranean, in contrast to the image of a land-locked Sparta, is a major contribution of this book. This revised edition contains a substantial new Introduction which engages with critical and scholarly developments on Sparta since the original publication.

Explores the universal myth of Paradise across cultures, uncovering its personal message and social consequences. Companion video.

This study explores Englishness as a 'symbolic form' from the 1920s to the 1940s. Two case studies, focused on J.B. Priestley and Daphne du Maurier, explore crucial ways in which popular 'middlebrow' authors imagine and shape the nation, providing an innovative approach to literary negotiations of cultural identity.

This book reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “vanquished” to offer a new paradigm for studying representations of past violence across diverse media, from funerary texts to literary works, chronicles, monumental reliefs, and other material artefacts such as ruins. It thus paves the way for a new comparative approach to the study of collective violence in the ancient world.

The Ritual Theatre of Theodoros Terzopoulos outlines the story of the Athenian-based Attis Theatre and the way its founder and director, Theodoros Terzopoulos, introduced bio-energetic presences of the body on the stage, in an attempt to redefine and reappraise what it means today not only to have a body, but to fully be a body. Terzopoulos created a very specific attitude towards life and death, and it is this broad perspective on energy and consciousness that makes his work so appealing both to a general public and to students of arts, theatre and drama. Freddy Decreus’ study charts the career of Greece’s most acclaimed theatre director and provides a spiritual and philosophic answer in times where former Western meta-narratives have failed.