When it came out in 1994, "My Name is Chellis and I'm in Recovery from Western Civilization" quickly became a classic of the ecopsychology movement. By documenting the entanglement of the ecological crisis with modern addictions, the book gives an unusual glimpse into matters of culture, history, politics, and personal consciousness.

"As their dreamlike journey unfolds, Chellis and Snowflake strive to understand the results of their ancestors' fatal encounter - hers, the "people of empire"; his, "the colonized" - weaving together current events with their childhood memories and the forces of history to reveal the extent of imperialism's legacy - and to find a way "off the map," to a more hopeful future for us all."--BOOK JACKET.

Explains why thousands of dangerous technologies are often employed in our homes, our schools, our workplaces, and in our bodies without adequate assessment of the long-range impact, and often without the consumer's knowledge. Here is a vigorous call to review and assess technological advancement.

Jensen and Draffan look at the way machine readable devices that track our identities and purchases have infiltrated our lives and have come to define our culture.

A visionary ecopsychologist examines the rift between human beings and nature and shows what can be done to bring harmony to both the ecosystem and our own minds. • Shows that the solution to our ecological dilemma lies in our own consciousnesses. It is becoming more and more apparent that the causes and cures for the current ecological crisis are to be found in the hearts and minds of human beings. For millennia we existed within a religious and psychological framework that honored the Earth as a partner and worked to maintain a balance with nature. But somehow a root pathology took hold in Western civilization--the idea of domination over nature--and this led to an alienation of the human spirit that has allowed an unprecedented destruction of the very systems which support that spirit. In Green Psychology Ralph Metzner explores the history of this global pathology and examines the ways that we can restore a healing relationship with nature. His search for role models takes him from shamanic ceremonies with the Lacandon Maya of Mexico to vision quests in the California desert, from the astonishing nature mysticism of Hildegard von Bingen to the Black Goddesses and Green Gods of our pagan ancestors. He examines the historical roots of the split between humans and nature, showing how first sky-god worshiping cultures, then monotheisms, and finally mechanistic science continued to isolate the human psyche from the life-giving Earth. His final chapters present a solution, showing that disciplines such as deep ecology and ecofeminism are creating a worldview in which the mind of humanity and the health of the Earth are harmoniously intertwined.

Transitioning gracefully from the Age of Excess to the Era of Modesty.