Festschrift volume on Dr. Kotnis on the occasion of the 60th anniversary of the victory in the war of resistance against Japan.

Study of theory of Karma with reference to Mahābhārata and works of Paul Ricoeur.

In the Vishnudharmottara Purana, when Vajra asks about the art of sculpting deities, Markandeya responds that understanding sculpture first requires knowledge of painting. When Vajra seeks the rules of painting, Markandeya further explains that painting itself cannot be understood without knowledge of dance. To grasp choreography, one must first comprehend music, and true understanding of music is only possible through mastery of singing. This interdependence of art, the insight into the essence of art, is not only attractive but also worth deploring especially when over-specialization is the norm of our age. The essays in this book are a reflection of that ideal, seeking to explore and touch even a small part of this artistic interdependence.

Across the twentieth century, Asians imagined universalist ideals centered on the idea of Asia itself, rivaling European colonial thought, liberalism, and race-based nationalisms. Sugata Bose explores the history of Asian universalisms and reflects on their potential amid ongoing nationalist rivalries tied to religious majoritarianism and violence.

This book examines the changing dynamics of the issues between India and China in the wake of extensive globalisation, economic slowdown, the trade wars, Covid 19, Galwan and the undercurrents in the emerging new global order. Providing a comprehensive overview of India–China relationship and the role of the USA in the context of India’s economic and security cooperation in the region, it argues that India–China relations are too complex to be defined through the binary of friendship and enmity, since it includes an element of cooperation, competition, coordination and as well as conflict and confrontation. The book also opens new avenues for research. As such it is of interest to researchers and students of Asian studies, Asian history, China studies, peace and conflict studies and international relations.

What is fascism? Is it an anomaly in the history of modern Europe? Or its culmination? In Anti-Colonialism and the Crises of Interwar Fascism, Michael Ortiz makes the case that fascism should be understood, in part, as an imperial phenomenon. He contends that the Age of Appeasement (1935-1939) was not a titanic clash between rival socio-political systems (fascism and democracy), but rather an imperial contest between satisfied and unsatisfied empires. Historians have long debated the extent to which Western imperialisms served as ideological and intellectual precursors to European fascisms. To date, this scholarship has largely employed an “inside-out” methodology that examines the imperial discourses that pushed fascist regimes outward, into Africa, Asia, and the Americas. While effective, such approaches tend to ignore the ways in which these places and their inhabitants understood European fascisms. Addressing this imbalance, Anti-Colonialism adopts an “outside-in” approach that analyses fascist expansion from the perspective of Indian anti-colonialists such as Jawaharlal Nehru, Subhas Bose, and Mohandas Gandhi. Seen from India, the crises of Interwar fascism-the Second Italo-Ethiopian War, Spanish Civil War, Second Sino-Japanese War, Munich Agreement, and the outbreak of the Second World War-were yet another eruption of imperial expansion analogous (although not identical) to the Scramble for Africa and the Treaty of Versailles. Whether fascist, democratic, or imperialist, Europe's great powers collectively negotiated the fate of smaller nations.