"Gabriel Temkin, an eighteen-year-old Jew, was living in Lodz, Poland, in September 1939 when the Germans invaded. Following their swift conquest of Poland, the Nazis unleashed a campaign of terror against the Polish Jews." "Facing Nazi persecution, Temkin and his young fiancee Hanna fled to the Soviet-controlled eastern part of Poland. (Temkin's entire family, who could not get out of Lodz, was killed during the Holocaust.) On June 22, 1941 German panzers rolled across Soviet borders. Three weeks later Temkin was drafted into the Red Army. Distrusted by the Soviets because he was a refugee, Temkin was assigned, along with other refugees, to a military labor battalion to dig antitank ditches. In July 1942, during the Wehrmacht's Stalingrad offensive, Temkin was captured by the Nazis and sent to a POW camp. The Nazis were rewarding prisoners with bread to betray the Jews among them, but Temkin was not turned in. He eventually escaped, now remembering fondly the courageous, ordinary Russian and Ukrainian villagers who risked their lives helping him - a fugitive POW - with food and shelter. When he was able to reenlist, as the result of a bureaucratic fluke Temkin signed up not as a laborer but as a soldier in the regular Red Army. In May 1943, joining the scout/reconnaissance platoon of a rifle regiment, he fought the Nazis across Ukraine, Romania, and Hungary, reaching Austria by the war's end in April 1945." "Temkin is one of the only known Polish Jews to have fought as a combat soldier in the Red Army. He was awarded the Medal of Valor and distinguished himself in battle on several other occasions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

'A remarkable book, small in size but with great clarity and insight into moral and ethical principles that need to be understood and reaffirmed' - Henry Kissinger Every society and every period of history has had to face the reality of war. War inevitably yields situations in which the normal ethical rules of society have to be overridden. The Just War tradition has evolved over the centuries as a careful endeavour to impose moral discipline and humanity on resort to war and in its waging, and the tradition deserves our attention now as much as ever. Tracing the origin and nature of the tradition from its roots in Christian thinking and providing a clear summary of its principles, and drawing examples from Kosovo, Afghanistan and the wars in Iraq, Charles Guthrie and Michael Quinlan look at the key concepts in relation to modern armed conflict. This short but powerful book sets out the case for a workable and credible moral framework for modern war before, while and after it is waged.

Jihad, with its many terrifying associations, is a term widely used today, though its meaning is poorly grasped. Few people understand the circumstances requiring a jihad, or "holy" war, or how Islamic militants justify their violent actions within the framework of the religious tradition of Islam. How Islam, with more than one billion followers, interprets jihad and establishes its precepts has become a critical issue for both the Muslim and the non-Muslim world. John Kelsay's timely and important work focuses on jihad of the sword in Islamic thought, history, and culture. Making use of original sources, Kelsay delves into the tradition of shari'a--Islamic jurisprudence and reasoning--and shows how it defines jihad as the Islamic analogue of the Western "just" war. He traces the arguments of thinkers over the centuries who have debated the legitimacy of war through appeals to shari'a reasoning. He brings us up to the present and demonstrates how contemporary Muslims across the political spectrum continue this quest for a realistic ethics of war within the Islamic tradition. Arguing the Just War in Islam provides a systematic account of how Islam's central texts interpret jihad, guiding us through the historical precedents and Qur'anic sources upon which today's claims to doctrinal truth and legitimate authority are made. In illuminating the broad spectrum of Islam's moral considerations of the just war, Kelsay helps Muslims and non-Muslims alike make sense of the possibilities for future war and peace.

With issues of war and peace at the forefront of current events, an informed Christian response is needed. This timely volume answers 104 questions from a just-war perspective, offering thoughtful yet succinct answers. Ranging from the theoretical to the practical, the volume looks at how the just-war perspective relates to the philosopher, historian, statesman, theologian, combatant, and individual—with particular emphases on its historical development and application to contemporary geopolitical challenges. Forgoing ideological extremes, Charles and Demy give much attention to the biblical teaching on the subject as they provide moral guidance. A valuable resource for considering the ethical issues relating to war, Christians will find this book's user-friendly format a helpful starting point for discussion.

The University of Chicago political philosopher applies "just war theory" to the war on terror and concludes that pacifism is an inappropriate response to the events of September 11, 2001. 35,000 first printing.

A comprehensive exploration of contemporary debates in Just War Theory, addressing moral, political, and legal issues.

This provocative and timely primer on the just war tradition connects just war to the concrete practices and challenges of the Christian life. Daniel Bell explains that the point is not simply to know the just war tradition but to live it even in the face of the tremendous difficulties associated with war. He shows how just war practice, if it is to be understood as a faithful form of Christian discipleship, must be rooted in and shaped by the fundamental convictions and confessions of the faith. The book includes a foreword by an Army chaplain who has served in Iraq and study questions for group use.