My Journey from an Asian British to British Asian covers Sujit Bhattacharjee’s life, from his early years in India to one of the first generation of post-war Indian immigrants living in the UK over the last 50 years. Over the course of his time in the UK, Sujit has witnessed a drastic change in its nature and composition. Upon arrival, Britain was a predominantly Anglo-Saxon Christian society, but has been transformed into the diverse, open-minded and multiculturally enriched nation we live in today. Sujit has also noticed a shift in his own cultural identities since becoming resident in Britain. He began subscribing to the view that one’s identities could be multiple and situational; both British and Asian. Sujit’s story was originally written for his own children and grandchildren, who were keen to know how and why he came to live in the UK, and how it helped him become the man he is today. However, it will also be of interest to second and third generation readers of Indian descent who are keen to learn more of their own heritage, as well as to the general British public as it dwells on the dilemma of a hybrid immigrant in this country.

First published in 1978, and winning the Martin Luther King Memorial Prize for that year, Finding a Voice established a new discourse on South Asian women's lives and struggles in Britain. This new edition includes a preface by Meena Kandasamy, some historic photographs, and a remarkable new chapter by young South Asian women.

In 1962, the Commonwealth Immigrants Act hastened the process of South Asian migration to postcolonial Britain. Half a decade later, now is an opportune moment to revisit the accumulated writing about the diasporas formed through subsequent settlement, and to probe the ways in which the South Asian diaspora can be re-conceptualised. Writing the City in British Asian Diasporas takes a fresh look at such matters and will have multi-disciplinary resonance worldwide. The meaning and importance of local, multi-local and trans-local dynamics is explored through a devolved and regionally-accented comparison of five British Asian cities: Bradford, the East End of London, Manchester, Leicester and Birmingham. Analysing the ‘writing’ of these differently configured cities since the 1960s, its main focus is the significant discrepancies in representation between differently-positioned texts reflecting both dominant institutional discourses and everyday lived experiences of a locality. Part I offers a comprehensive, yet still highly contested, reading of each city’s archives. Part II examines how the arts and humanities fields of History, Religion, Gender and Literary/Cultural Studies have all written British Asian diasporas, and how their perspectives might complement the better-established agendas of the social sciences. Providing an innovative analysis of South Asian communities and their multi-local identities in Britain today, this interdisciplinary book will be of interest to scholars of South Asian Studies, Migration, Ethnic and Diaspora Studies, as well as Sociology, Anthropology, and Geography.

‘His marginalisation in dual cultures ascribed to him allows him a brilliant birds-eye view of both, which he employs in his bid to untangle the cultural mindsets he comes across’ Muslim News ‘Offers invaluable insights into how a modern cosmopolitan navigates the complex and delicate contours of faith, identity and belonging in an otherwise globally, interconnected world’ Ekow Nelson, reimagining Whether negotiating the mind-games of the Israeli intelligence services or performing ablutions in a London bathroom, Mohammad Chowdhury’s life as a British Muslim travelling the world brings daily challenges. Border Crossings is the story of Chowdhury’s journey, gripping in some parts and shame-inducing in others, as he describes a lifelong struggle to reconcile the British, Asian and Muslim sides of his identity, constantly dealing with the mistrust of Westerners alongside the hypocrisies of his own community and their misunderstanding of Islam. Chowdhury's story echoes the experience of thousands of Western Muslims who since 9/11 have been subjected to a constant barrage of questions that cast doubt over the very goodness of their faith. It is the story of a man who cries when England win the Ashes, yet still finds himself screaming in the face of racism and religious bigotry. This timely book powerfully rejects the poisonous narrative that Muslims can no longer be trusted as honest citizens of the West.

Although tea had been known and consumed in China and Japan for centuries, it was only in the seventeenth century that Londoners first began drinking it. Over the next two hundred years, its stimulating properties seduced all of British society, as tea found its way into cottages and castles alike. One of the first truly global commodities and now the world’s most popular drink, tea has also, today, come to epitomize British culture and identity. This impressively detailed book offers a rich cultural history of tea, from its ancient origins in China to its spread around the world. The authors recount tea’s arrival in London and follow its increasing salability and import via the East India Company throughout the eighteenth century, inaugurating the first regular exchange—both commercial and cultural—between China and Britain. They look at European scientists’ struggles to understand tea’s history and medicinal properties, and they recount the ways its delicate flavor and exotic preparation have enchanted poets and artists. Exploring everything from its everyday use in social settings to the political and economic controversies it has stirred—such as the Boston Tea Party and the First Opium War—they offer a multilayered look at what was ultimately an imperial industry, a collusion—and often clash—between the world’s greatest powers over control of a simple beverage that has become an enduring pastime.

Between 1750 and 1857, westward-bound Central and South Asian travelers connected imperial Britain to Persian Indo-Eurasia by performing queer masculinities.