This book examines emerging trends in contemporary psychoanalytic theory and practice, highlighting inter-subjective and relational models of the mind. The author presents vivid and extended clinical vignettes that demonstrate the analyst's use of the self in building clinical momentum and continued development. The author highlights the importance of mutuality and recognition in the development of the self, illustrating the impact of family, the larger group context, and the contribution of the analytic encounter. This book is divided into three sections: First, the contribution of family to development, including some relatively neglected topics, such as the importance of fathers in female development, the role of siblings, the experience of 'only' children or singletons in the family, and the impact of the extended family (including grandparents) upon the individual. A second section examines the influence of unconscious group processes upon individual development and functioning, and includes papers that highlight the contribution of group psychotherapy as a form of treatment.

Previous principles of hierarchy, inequality, and duty that defined the relationships between husband, wife, and children have been challenged and often replaced by more fluid bonds of equality, intimacy, emotional self-disclosure, communication, and mutual trust. The key question that has emerged for our times, then, is how exactly do families sustain genuine mutuality, democracy, and strong relationships? Figuring out good answers to this question is the major theme of this book and the origin of the title Mutuality Matters.

The Desire for Mutual Recognition is a work of accessible social theory that seeks to make visible the desire for authentic social connection, emanating from our social nature, that animates all human relationships. Using a social-phenomenological method that illuminates rather than explains social life, Peter Gabel shows how the legacy of social alienation that we have inherited from prior generations envelops us in a milieu of a "fear of the other," a fear of each other. Yet because social reality is always co-constituted by the desire for authentic connection and genuine co-presence, social transformation always remains possible, and liberatory social movements are always emerging and providing us with a permanent source of hope. The great progressive social movements for workers' rights, civil rights, and women’s and gay liberation, generated their transformative power from their capacity to transcend the reciprocal isolation that otherwise separates us. These movements at their best actually realize our fundamental longing for mutual recognition, and for that very reason they can generate immense social change and bend the moral arc of the universe toward justice. Gabel examines the struggle between desire and alienation as it unfolds across our social world, calling for a new social-spiritual activism that can go beyond the limitations of existing progressive theory and action, intentionally foster and sustain our capacity to heal what separates us, and inspire a new kind of social movement that can transform the world.

This book responds to the need for a clearer understanding of issues related to the theme of recognition in various disciplinary fields in which it plays an important role, such as psychology, sociology and politics. The book also considers in particular detail the usefulness of a theoretical-speculative definition of the question of recognition. It also shows that no philosophy of recognition can be solidly built, or claim epistemic strength and practical-operational forcefulness, without a certain degree of psychological and anthropological excavation, without a specific ‘discourse on man’. Through an engagement with such a discourse, this book is able to explore the concept of recognition as a general principle, namely the ‘recognition principle’.

The theory of recognition is now a well-established and mature research paradigm in philosophy, and it is both influential in and influenced by developments in other fields of the humanities and social sciences. From debates in moral philosophy about the fundamental roots of obligation, to debates in political philosophy about the character of multicultural societies, to debates in legal theory about the structure and justification of rights, to debates in social theory about the prospects and proper objects of critical theory, to debates in ontology, philosophical anthropology and psychology about the structure of personal and group identities, theories based on the concept of intersubjective recognition have staked out central positions. At the same time, contemporary theories of recognition are strongly, perhaps indissociably, connected to themes in the history of philosophy, especially as treated in German idealism. This volume compromises a collection of original papers by eminent international scholars working at the forefront of recognition theory and provides an unparalleled view of the depth and diversity of philosophical research on the topic. Its particular strength is in exploring connections between the history of philosophy and contemporary research by combining in one volume full treatments of classical authors on recognition--Rousseau, Kant, Fichte, Hegel, Marx, Freud--with cutting edge work by leading contemporary philosophers of recognition, including Fraser, Honneth, and others.

The first English-language collection devoted to Hegel’s Philosophy of Subjective Spirit.

Ultimately, in finding a way to decenter the self without eliminating it, Wiley supplies a much-needed closure to classical pragmatism and gives new direction to neo-pragmatism.