Central Asia is distinctive in its role as a frontier region in which a unique diversity of cultural, religious, and political traditions exist. This collection of essays by expert scholars in a range of disciplines focuses on the formation of ethnic, religious, and national identities in Muslim societies of Central Asia, thus furthering our general understanding of the history and culture of this significant region. This study includes several geopolitical regions--Chinese Central Asia, Soviet Central Asia, Afghanistan, Transoxiana and Khurasan--and covers historical periods from the fifteenth century to the present. Drawing on scholarship in anthropology, religion, history, literature, and language studies, Muslims in Central Asia argues for an interdisciplinary, inter-regional dialog in the development of new approaches to understanding the Muslim societies in Central Asia. The authors creatively examine the social construction of identities as expressed through literature, Islamic discourse, historical texts, ethnic labels, and genealogies, and explore how such identities are formed, changed, and adopted through time. Contributors. Hamid Algar, Muriel Atkin, Walter Feldman, Dru C. Gladney, Edward J. Lazzerini, Beatrice Forbes Manz, Christopher Murphy, Oliver Roy, Isenbike Togan

How do Muslims relate to Islam in societies that experienced seventy years of Soviet rule? How did the utopian Bolshevik project of remaking the world by extirpating religion from it affect Central Asia? Adeeb Khalid combines insights from the study of both Islam and Soviet history to answer these questions. Arguing that the sustained Soviet assault on Islam destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism. Islam after Communism reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia’s governments should be tempered with an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Placing the Central Asian experience in the broad comparative perspective of the history of modern Islam, Khalid argues against essentialist views of Islam and Muslims and provides a nuanced and well-informed discussion of the forces at work in this crucial region.

This volume explores the changing place of Islam in contemporary Central Asia, understanding religion as a “societal shaper” – a roadmap for navigating quickly evolving social and cultural values. Islam can take on multiple colors and identities, from a purely transcendental faith in God to a cauldron of ideological ferment for political ideology, via diverse culture-, community-, and history-based phenomena. The volumes discusses what it means to be a Muslim in today’s Central Asia by looking at both historical and sociological features, investigates the relationship between Islam, politics and the state, the changing role of Islam in terms of societal values, and the issue of female attire as a public debate. Contributors include: Aurélie Biard, Tim Epkenhans, Nurgul Esenamanova, Azamat Junisbai, Barbara Junisbai, Marlene Laruelle, Marintha Miles, Emil Nasritdinov, Shahnoza Nozimova, Yaacov Ro'i, Wendell Schwab, Manja Stephan-Emmrich, Rano Turaeva, Alon Wainer, Alexander Wolters, Galina M. Yemelianova, Baurzhan Zhussupov

An anthology of primary documents for the study of Central Asian history. It illustrates important aspects of the social, political, and economic history of Islamic Central Asia. It covers the period from the 7th-century Arab conquests to the 19th-century Russian colonial era and provides insights into the history and significance of the region.

World War II and Islamically informed Soviet patriotism -- Institutionalizing Soviet Islam, 1944-1958 -- SADUM's new ambitions, 1943-1958 -- The anti-religious campaign, 1959-1964 -- The muftiate on the international stage -- The Brezhnev Era and its aftermath, 1965-1989

Providing a wealth of empirical research on the everyday practise of Islam in post-Soviet Central Asia, this book gives a detailed account of how Islam is understood and practised among ordinary Muslims in the region, focusing in particular on Uzbekistan. It shows how individuals negotiate understandings of Islam as an important marker for identity, grounding for morality and as a tool for everyday problem-solving in the economically harsh, socially insecure and politically tense atmosphere of present-day Uzbekistan. Presenting a detailed case-study of the city of Bukhara that focuses upon the local forms of Sufism and saint veneration, the book shows how Islam facilitates the pursuit of more modest goals of agency and belonging, as opposed to the utopian illusions of fundamentalist Muslim doctrines.

The first history-based integrated overview of Islam and Muslims in present-day Central Asia Between the tenth and sixteenth centuries Central Asia was one of the most prestigious cultural areas of the entire Muslim world, playing a pivotal role in the Silk Road trade. Throughout that history, and up to the present, Tajiks, Uzbeks, Kazakhs, Kyrgyz, Turkmen and other Muslim peoples of Central Asia have developed their own unique understanding and practice of Islam which has shaped their national identity and particular social and political evolution. These special characteristics of Central Asian Islam ensured its survival during seventy years of Soviet atheist rule, while in the post-Soviet period Islam has been integrated into nation-building projects in constitutionally secular Uzbekistan, Kazakhstan, Tajikistan, Kyrgyzstan and Turkmenistan. This absorbing history is traced in this fascinating study which shows how, from the seventh century to the present day, the region's people have negotiated their distinctively Central Asian Islamic identity in the face of enduring external Islamic and non-Islamic dominations, ethnic nationalisms and, more recently, global transnational Islamic influences. Key Features - The first integrated account of the Muslims of the present-day states of Uzbekistan, Kazakhstan, Kyrgyzstan, Tajikistan and Turkmenistan - Synthesises up-to-date research with existing Western, Russian and Central Asian scholarship on Islam and Muslims in Central Asia - Employs a Central Asia-centric approach focusing on the region as a geographically and culturally self-sustained entity, with strong links to Russia, the Middle East, South Asia, Iran, Turkey and China - Includes numerous photographs taken during field-work in Uzbekistan, Tajikistan, Kazakhstan and Kyrgyzstan Galina M. Yemelianova has researched and taught for over thirty years on various aspects of Middle Eastern and Eurasian history and contemporary Muslim politics. Among her books are Russia and Islam: A Historical Survey (2002), Islam in post-Soviet Russia (2003) and Radical Islam in the former Soviet Union (2010).