It was the publication of research conducted by Robert S. Lynd and his wife Helen Merrell Lynd in 1929 that transformed Muncie, Indiana into the barometer of social attitudes, customs, beliefs, and behavior in the American heartland. Recognized as the most widely studied mid-sized community in America, Muncie has attracted researchers and historians for nearly a century. A town which prospered in the 1920s, and survived the economic hardships of the Great Depression, Muncie has grown to become a prospering business community with a strong link to its rich past. Muncie: The Middletown of America explores the evolution of Muncie in a series of over two hundred black and white images. Spectacular photographs unveil Muncie's past, from the Ball Brothers, whose glass-making company gave the city its reputation in the 1880s, to exciting high school basketball and volleyball contests in the 1980s and 1990s. Striking imagery enables the reader to connect to the past and visualize how Muncie developed to where it stands today.

Muncie, Indiana, remains the epitome of an American town. Yet scholars built the image of so-called typical communities across the United States on an illusion. Their decades of studies ignored the racial, ethnic, and religious diversity and tensions woven into the American communities that Muncie supposedly embodied. Himanee Gupta-Carlson puts forth an essential question: what do nonwhites, non-Christians, and/or non-natives mean when they call themselves American? A daughter in one of Muncie's first Indian American families, Gupta-Carlson merges personal experience, the life histories of others, and critical analysis to explore the answers. Her stories of members of Muncie's South Asian communities unearth the silences imposed by past studies while challenging the body of scholarship in fundamental ways. At the same time, Gupta-Carlson shares personal memories and experiences that illuminate her place within the historical, political, and socio-cultural currents she engages in her work. It also reveals how that work informs and transforms her as a scholar and a person. As meditative as it is insightful, Muncie, India(na) invites readers to feel the truth of the fascinating stories behind one woman's revised portrait of an American community.

Prompted by the overt omission of Muncie's black community from the famous study by Lynd and Lynd, Middletown: A Study in Modern American Culture, the authors uncover the neglected part of the story of Middletown, a well-known pseudonym for the Midwestern city of Muncie, Indiana. It is a uniquely collaborative field study involving local experts, ethnographers, and teams of college students. The book, The Other Side of Middletown, and DVD, Middletown Redux, are valuable resources for community research. Sponsored by the Virginia B. Ball Center for Creative Inquiry, Muncie, Indiana.

It was the publication of research conducted by Robert S. Lynd and his wife Helen Merrell Lynd in 1929 that transformed Muncie, Indiana into the barometer of social attitudes, customs, beliefs, and behavior in the American heartland. Recognized as the most widely studied mid-sized community in America, Muncie has attracted researchers and historians for nearly a century. A town which prospered in the 1920s, and survived the economic hardships of the Great Depression, Muncie has grown to become a prospering business community with a strong link to its rich past. Muncie: The Middletown of America explores the evolution of Muncie in a series of over two hundred black and white images. Spectacular photographs unveil Muncie's past, from the Ball Brothers, whose glass-making company gave the city its reputation in the 1880s, to exciting high school basketball and volleyball contests in the 1980s and 1990s. Striking imagery enables the reader to connect to the past and visualize how Muncie developed to where it stands today.

Published in 1929, Robert Lynd and Helen Merrell Lynd's Middletown: A Study in Modern American Culture was destined to become a sociological point of reference for the quality of life in an "average" American town in the 1920s. Their Middletown in Transition, a 1937 restudy of the same community—now known to be Muncie, Indiana—provided a second point of reference on community values in the midst of the great American depression. Achieving the status of cultural benchmarks, these two books have generated an enormous secondary literature on Muncie/Middletown, including a two-volume restudy by Theodore Caplow, published in the 1980s, and a series of six documentary films. Back to Middletown differs from the numerous other investigations and analyses of one of the most famous community studies in the history of sociology. The author, an Italian sociologist, examines the complete Middletown saga through the distinctive lens of an outsider, tracing the character and evolution of "middle America" from the Lynds' time down to the present. She has been resourceful and meticulous in her discovery of previously unknown sources—data, documents, and correspondence—that shed new light on the formation and elaboration of the Lynds' Middletown project and on the changing evaluation of the project by generations of scholars. In the process, the book addresses, from a fresh perspective, major issues that have confronted sociology and social anthropology: relative levels of analysis, the relationship of empirical observation to theory building and conceptual frameworks of interpretation, and controversies focusing on the structure of power in America. In addition to its value and import as a theoretical work, the book takes up questions that reflect the contemporary contradictions and dissonances in the American social fabric. As the author demonstrates, the story of Middletown is a continuing narrative, whose end is yet to be written, encapsulating the pain of social and economic alienation, political war, religious messianism, and personal demoralization.

"Middletown Jews . . . takes us, through nineteen fascinating interviews done in 1979, into the lives led by mainly first generation American Jews in a small mid-western city." —San Diego Jewish Times ". . . this brief work speaks volumes about the uncertain future of small-town American Jewry." —Choice "The book offers a touching portrait that admirably fills gaps, not just in Middletown itself but in histories in general." —Indianapolis Star ". . . a welcome addition to the small but growing number of monographs covering local aspects of American Jewish history." —Kirkus Reviews In Middletown, the landmark 1927 study of a typical American town (Muncie, Indiana), the authors commented, "The Jewish population of Middletown is so small as to be numerically negligible . . . [and makes] the Jewish issue slight." But WAS the "Jewish issue" slight? What did it mean to be a Jew in Muncie? That is the issue that this book seeks to answer. The Jewish experience in Muncie reflects what many similar communities experienced in hundreds of Middletowns across the midwest.

Middletown Families was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Fifty years after publication of Robert and Helen Lloyd's classic studies, Middletown (1929) and Middletown in Transition (1937), the Middletown III Project picked up and continued their exploration of American values and institutions. By duplicating the original studies - in many cases by using the same questions - this team of social scientists attempted to gauge the changes that had taken place in Muncie, Indiana, since the 1920s. In Middletown Families, the first book to emerge from this project, Theodore Caplow and his colleagues reveal that many widely discussed changes in family life, such as the breakdown of traditional male/female roles, increased conflict between parents and children, and disintegration of extended family ties, are more perceived than actual. Their evidence suggests that the Middletown family seems to be stronger and more tolerant, with closer bonds and greater marital satisfaction than fifty years ago. Instead of breaking it apart, the pressures of modern society may have drawn the family closer together.