Merrill, who urged a unique vision of reality that shaped a Mormon eschatology. He shows how authorities eventually retreated from the perception of reality as "true" and adopted a scientifically less secure position in order to protect their theology, an eventuality which ultimately resulted in a reactionary response to science within Mormonism.

A fascinating introduction to the "quintessential American religion" by a Mormon doctor and scholar. Bush addresses 10 key themes from the Mormon point of view--dying, passages, well-being, healing, suffering, madness, sexuality, caring, dignity, and morality--as well as healing practices and the Mormon health code.

SUB TITLE:The Life and Faith of Henry Eyring

Mormonism, Medicine, and Bioethics provides the first comprehensive treatment of principles and positions on questions of bioethics encountered by members, professionals, and ecclesiastical leaders of The Church of Jesus Christ of Latter-day Saints (LDS or Mormon). The book addresses three fundamental features of a coherent religious bioethics: precepts for practical decision-making, general ethical principles, and core religious convictions that give a distinctive motivation for personal, communal, and professional integrity. LDS ethical principles of love, hospitality to strangers, covenantal solidarity, justice, and moral agency are integrated with central topics in bioethics including abortion, genetic testing and enhancements, in vitro fertilization, medical assisted death, medicinal marijuana, neonatal intensive care, organ donation, preventive health care, universal access to care, and vaccinations. This book uses first-person experiences to give voice to the lived moral realities of Latter-day Saints as they experience difficult and wrenching ethical questions and choices as persons, family members, community members, professionals, and as citizens within the context of their distinctive faith convictions. It situates these communal conversations within the broader discourse of bioethics and thereby supports both bioethics and religious literacy. Mormonism, Medicine, and Bioethics also examines circumstances in which The Church of Jesus Christ of Latter-day Saints engages in a moral witness of its values on matters of public policy, such as legalization of physician-assisted death, of elective abortion, and of medicinal marijuana. The book concludes with a distinctive normative argument on why LDS ethical principles and practices require support of universal access to an adequate level of health care for all persons. It provides an appendix of significant LDS ecclesiastical policies on medical, health, and moral issues, making it a definitive educational and reference compilation.

"Few religions have grown more rapidly in recent years or attracted as much notice as the Mormon Church. Yet despite the growth and attention, most people know little about that church, and misinformation about its beliefs abounds. [This book] succinctly introduces the Church of Jesus Christ of Latter-Day Saints (the official name for the Mormon Church). Rex E. Lee, president of Brigham Young University and former Solicitor General of the United States, explains what members believe and why, from the viewpoint of a believer."--Dust jacket flap.

Available for the first time fifty years after the author's death, Studies of the Book of Mormon presents this respected church leader's investigation into Mormonism's founding scripture. Reflecting his talent for combining history and theology, B. H. Roberts considered the evident parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, a book that predated the Mormon scripture by seven years. If the Book of Mormon is not historical, but rather a reflection of the misconceptions current in Joseph Smith's day regarding Indian origins, then its theological claims are suspect as well, Roberts asserted. In this and other research, it was Roberts's proclivity to go wherever the evidence took him, in this case anticipating and defending against potential future problems. Yet the manuscript was so poorly received by fellow church leaders that it was left to Roberts alone to decide whether he had overlooked some important piece of the puzzle or whether the Mormon scripture's claims were, in fact, illegitimate. Clearly for most of his colleagues, institutional priorities overshadowed epistemological integrity. But Roberts's pathbreaking work has been judged by the editor to be methodologically sound-still relevant today. It shows the work of a keen mind, and illustrates why Roberts was one of the most influential Mormon thinkers of his day. The manuscript is accompanied by a preface and introduction, a history of the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, a bibliography, and an afterword-all of which put the information into perspective.