How do we navigate a morally complex world? How do we know how to do the right thing, especially when so many voices are clamoring for our attention, telling us that they have the full truth of just what the “right thing” is, and what it requires of us? James T. Bretzke, S.J., one of most lucid interpreters of the Catholic tradition writing today, helps students morally analyze a wide range of controversial and contested issues in society today through the use of principles, paradigms, and the cardinal virtue of prudence. After introducing the approach of principled prudence, drawing on Thomas Aquinas, Catholic Social Teaching, and other sources, Bretzke engages a range of moral considerations in the following chapters: the death penalty, abortion, gender, immigration and border security, welfare, economics, and faithful citizenship. In the concluding chapter, Bretzke surveys our current political landscape, and its attendant culture wars, and suggests a possible path forward drawing on the central moral concept of the common good. While politics has often been described as the “art of compromise,” U.S. society seems to be short of such artists today. Bretzke, a master of moral theology, gives students the tools to better interpret and assess critical issues—and to appreciate the depth of the Catholic tradition’s wisdom on such issues. Ideal for classroom use, including such courses as Catholic ethics, theological ethics, and moral theology, this text illuminates the core moral principles that deal with moral discernment in an imperfect and increasingly polarized world.Each chapter includes case studies, questions for reflection and discussion, and resources for further reading.\

The comprehensive introduction to Catholic moral theology by the leading theologian and author of The Moral Virtues and Theological Ethics. In Introduction to Moral Theology, Father Romanus Cessario, O.P. presents and expounds on the basic and central elements of Catholic moral theology written in the light of Veritatis splendor. Since its publication in 2001, this first book in the Catholic Moral Thought series has been widely recognized as an authoritative resource on such topics as moral theology and the good of the human person created in God’s image; natural law; principles of human action; determination of the moral good through objects, ends, and circumstances; and the virtues, gifts of the Holy Spirit, and the Beatitudes. The Catholic Moral Thought series is designed to provide students with a comprehensive presentation of both the principles of Christian conduct and the specific teachings and precepts for fulfilling the requirements of the Christian life. Soundly based in the teaching of the Church, the volumes set out the basic principles of Catholic moral thought and the application of those principles within areas of ethical concern that are of paramount importance today.

A clearly written resource for people who want to quickly know what Catholics believe about a moral issue and why.

Catholic health care is one of the key places where the church lives Catholic social teaching (CST). Yet the individualistic methodology of Catholic bioethics inherited from the manualist tradition has yet to incorporate this critical component of the Catholic moral tradition. Informed by the places where Catholic health care intersects with the diverse societal injustices embodied in the patients it encounters, this book brings the lens of CST to bear on Catholic health care, illuminating a new spectrum of ethical issues and practical recommendations from social determinants of health, immigration, diversity and disparities, behavioral health, gender-questioning patients, and environmental and global health issues.

It has always been understood that the central claim of Christianity—that Jesus born of Mary is the Son of God—is as much a declaration of the mystery of the human as it is the mystery of God; just as the claim that in virtue of this identity he is the Christ who restores, and more, transforms, the created order, intensifies the mystery of the human even further. When the age of revolution was followed by the age of science, and the effort to shape the environment by technology was joined by an injunction to shape societies and economies, and class conflicts became part of world conflicts, the question about the human emerged as a crisis in the meaning of being human. Yet the Catholic mind, preoccupied like every other with the crisis, has conducted its reflection within a tradition of Christian humanism, insisting on the mystery and the tragedy, and still the dignity, of the human. This collection of essays by thirteen Catholic scholars of philosophy, theology, and political thought investigates a range of topics from human sexuality and marriage to moral freedom and responsibility in a pluralistic society, while demonstrating that the Gospel, passed on in an ecclesial tradition, entered into through a sacramental tradition, remains the one radical source of confidence in the quest for human truth.

How can ordinary Christians find moral guidance for the mundane dilemmas they confront in their daily lives? To answer this question, Julie Hanlon Rubio brings together a rich Catholic theology of marriage and a strong commitment to social justice to focus on the place where the ethics of ordinary life are played out: the family. Sex, money, eating, spirituality, and service. According to Rubio, all are areas for practical application of an ethics of the family. In each area, intentional practices can function as acts of resistance to a cultural and middle-class conformity that promotes materialism over relationships. These practices forge deep connections within the family and help families live out their calling to be in solidarity with others and participate in social change from below. It is through these everyday moral choices that most Christians can live out their faith—and contribute to progress in the world.

Business ethics - The Death Penalty - War and peace - Medical ethics Euthanasia - Medical ethics at the end of life - Sexual ethics - Global economic ethics.