The condemnation of memory inexorably altered the visual landscape of imperial Rome. This volume catalogues and interprets the sculptural, glyptic, numismatic and epigraphic evidence for "damnatio memoriae" and ultimately reveals its praxis to be at the core of Roman cultural identity.

This book provides analyses of different recarving methods in Late Antiquity, and argues on the basis of 500 recarved portraits that the late antique portrait style, which was formerly considered an expression of a new era, was rather a technical consequence.

This volume presents the proceedings of the fifth workshop of the international thematic network ‚Impact of Empire’, which concentrates on the history of the Roman Empire, c. 200 B.C. - A.D. 476, and, under the chairmanship of Lukas de Blois and Olivier Hekster (University of Nijmegen, The Netherlands), brings together ancient historians, archaeologists, classicists and specialists on Roman law from some 28 European and North American universities. The fifth volume focuses on the impact of imperial Rome on religions, ritual and religious life in the Roman Empire. The following topics are treated: connections between Roman expansion and religion, the imperial impact on local cults, cultic personnel (priests, priestesses and bishops), and the divinity of Roman Emperors.

One of the great maxims of history is that it is written by the victors, and nowhere does this find greater support than in the later Roman Empire. Between 284 and 395 AD, no fewer than 37 men claimed imperial power, though today we recognize barely half of these men as 'legitimate' rulers and more than two thirds died at their subjects' hands. Once established in power, a new ruler needed to publicly legitimate himself and to discredit his predecessor: overt criticism of the new regime became high treason, with historians supressing their accounts for fear of reprisals and the very names of defeated emperors chiselled from public inscriptions and deleted from official records. In a period of such chaos, how can we ever hope to record in any fair or objective way the history of the Roman state? Emperors and Usurpers in the Later Roman Empire is the first history of civil war in the later Roman Empire to be written in English and aims to address this question by focusing on the various ways in which successive imperial dynasties attempted to legitimate themselves and to counter the threat of almost perpetual internal challenge to their rule. Panegyric in particular emerges as a crucial tool for understanding the rapidly changing political world of the third and fourth centuries, providing direct evidence of how, in the wake of civil wars, emperors attempted to publish their legitimacy and to delegitimize their enemies. The ceremony and oratory surrounding imperial courts too was of great significance: used aggressively to dramatize and constantly recall the events of recent civil wars, the narratives produced by the court in this context also went on to have enormous influence on the messages and narratives found within contemporary historical texts. In its exploration of the ways in which successive imperial courts sought to communicate with their subjects, this volume offers a thoroughly original reworking of late Roman domestic politics, and demonstrates not only how history could be erased, rewritten, and repurposed, but also how civil war, and indeed usurpation, became endemic to the later Empire.

Across the Roman Empire, ubiquitous archaeological, art historical, and literary evidence attests to the significance of bathing for Romans' routines and relationships. Public baths were popularly viewed as necessities of daily life and important social venues. Given the importance of bathing to the Roman style of living, by endowing eight magnificent baths (the so-called imperial thermae) in the city of Rome between 25 BCE - 315 CE, imperial patrons greatly enhanced their popular and political stature. Decoration and Display in Rome's Imperial Thermae presents a detailed analysis of the extensive decoration of the best preserved of these bathing complexes, the Baths of Caracalla (inaugurated 216 CE). Maryl B. Gensheimer takes an interdisciplinary approach to existing archaeological data, textual and visual sources, and anthropological theories in order to generate a new understanding of the visual experience of the Baths of Caracalla and show how the decoration played a critical role in advancing imperial agendas. This reassessment of one of the most ambitious and sophisticated examples of large-scale architectural patronage in Classical antiquity examines the specific mechanisms through which an imperial patron could use architectural decoration to emphasize his own unique sociopolitical position relative to the thousands of people who enjoyed his benefaction. The case studies addressed herein--ranging from architectural to freestanding sculpture and mosaic--demonstrate that sponsoring monumental baths was hardly an act of altruism. Rather, even while they provided recreation for elite and sub-altern Romans alike, such buildings were concerned primarily with dynastic legitimacy and imperial largess. Decorative programs articulated these themes by consistently drawing analogies between the subjects of the decoration and the emperor who had paid for it. The unified decorative program--and the messages of imperial power therein--adroitly honored the emperor and consolidated his reputation.

The combination of portrait statue, monumental support, and public lettering was considered emblematic of Roman public space even in antiquity. This book examines ancient Roman statues and their bases, tombs, dedicatory altars, and panels commemorating gifts of civic beneficence made by the Augustales, civic groups composed primarily of wealthy ex-slaves. Margaret L. Laird examines how these monuments functioned as protagonists in their built and social environments by focusing on archaeologically attested commissions made by the Augustales in Roman Italian towns. Integrating methodologies from art history, architectural history, social history, and epigraphy with archaeological and sociological theories of community, she considers how dedications and their accompanying inscriptions created webs of association and transformed places of display into sites of local history. Understanding how these objects functioned in ancient cities, the book argues, illuminates how ordinary Romans combined public lettering, honorific portraits, emperor worship, and civic philanthropy to express their communal identities.