Anselm of Canterbury (circa 1033-1109), also called of Aosta for his birthplace, and of Bec for his home monastery, was a Benedictine monk, a philosopher, and a prelate of the church who held the office of Archbishop of Canterbury from 1093 to 1109. Called the founder of scholasticism, he is famous as the originator of the ontological argument for the existence of God. Anselm was proclaimed a Doctor of the Church in 1720 by Pope Clement XI. Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn, and he devoted his life to confronting and understanding the most elusive aspects of Christianity. In Proslogium, his writings on matters the existence of God and His divine qualities make Anselm one of the greatest theologians and philosophers in history.

When we approach such men as St. Bernard of Clairvaux and John Calvin, we are approaching two men who were not only significant figures of their time but figures standing on opposite shorelines of the influence and impact of Scholasticism, as well as a tumultuous decline in orthodoxy. Despite this reality, what is most compelling about these two men is the continuity of their developed thought, even though they were worlds apart, separated by time. This continuity is most assuredly grounded in their historical sources, and, more importantly, their faithful handling of God’s word. That continuity, although not point for point, was rather for the significant part of the structure and content—sum and substance—of the twofold knowledge of God and self. For both of these men, this doctrine was fundamental, permeating the whole of their world and life philosophy. Bernard and Calvin clearly saw the implications of this twofold knowledge. These implications manifest in the realm of various doctrines and the network of their system of thought. This book seeks to explore those various components of their twofold knowledge of God and self, as well as the implications in the realm of experiential Christianity.

Triune Eternality argues that the theology of Karl Barth is an important resource for understanding God's relationship to time. While Barth's statements on God and time, and on God and eternity, are spread throughout his writings, a proper comprehension is best achieved by understanding three important contexts: the doctrinal, the conceptual, and the developmental. In short, for Barth "time and eternity" are not so much philosophical or scientific concepts but theological terms that point to fundamental realities.

A global survey of interpretations of God in Scripture, Christian history, and contemporary theology with a focus on key God-talk issues of the day.

`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, were ones which Anselm of Canterbury (c.1033-1109) took very seriously. He was utterly convinced of the truth of the Christian religion, but he was also determined to try to make sense of his Christian faith. Recognizing that the Christian God is incomprehensible, he also believed that Christianity is not simply something to be swallowed with mouth open and eyes shut. For Anselm, the doctrines of Christianity are an invitation to question, to think, and to learn. Anselm is studied today because his rigour of thought and clarity of writing place him among the greatest of theologians and philosophers. This translation provides readers with their first opportunity to read all of his most important works within the covers of a single volume. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.