A Debate between the Monk George and Muslim Theologians in the Court of Saladin (1165 AD) from a Kharshuni manuscript.Translated by Dale A. Johnson amd Abu-Karim Mattar (Hakkoum)

“The most important of all things sought.” Thus the Syriac Orthodox monk Rabban Daniel Ibn al-Ḥaṭṭāb describes the subject of The Principles of Religion, written in the 13th century, probably in South-East Anatolia. In this treatise, Rabban Daniel Ibn al-Ḥaṭṭāb systematically explained and defended fundamental commitments of Syriac Orthodox theology. This volume provides an introduction, a critical edition of the Arabic text, an English translation, and extensive commentary on the influences on The Principles of Religion, particularly from Syriac sources. This editio princeps offers the reader a new window into the literary culture of the Syriac Orthodox Church during the years of the Syriac Renaissance.

Cultural interaction in the Middle East since the Rise of Islam - such was the title of a combined research project of the Universities of Leiden and Groningen aimed at describing the various ways in which the Christian communities of the Middle East expressed their distinct cultural identity in Muslim societies. As part of the project the symposium "Redefining Christian Identity, Christian cultural strategies since the rise of Islam" took place at Groningen University on April 7-10, 1999. This book contains the proceedings of this conference. From the articles it becomes clear that a number of distinct "cultural strategies" can be identified, some of which were used very frequently, others only in certain groups or at particular periods of time. The three main strategies that are represented in the papers of this volume are: (i) reinterpretation of the pre-Islamic Christian heritage; (ii) inculturation of elements from the new Islamic context; (iii) isolation from the Islamic context. Viewed in time, it is clear that the reinterpretation of older Christian heritage was particularly important in the first two centuries after the rise of Islam, the seventh and eighth centuries, that inculturation was the dominant theme of the Abbasid period, in the ninth to twelfth centuries, whereas from the Mongol period onwards, from the thirteenth to the eighteenth centuries, isolation more and more often occurs, although inculturation of elements from the predominantly Muslim environment never came to a complete standstill.

The first comprehensive survey of monasteries and monasticism in the Near East during the 'Crusader' period.

This book examines the various Christian responses to Islam in Nigeria. It is a study of the complex, interreligious relationships in Nigeria. Using a polymethodic approach, the book grapples with many narratives dealing with interreligious competition and cooperation in Nigeria.

This book offers editions and translations of the Syriac and Christian Arabic versions of the originally ninth-century Legend of Sergius Baa, ArA, which portrays Islama (TM)s political might as predestined but finite and its scripture and religion as derivative of Christianity