Medieval Cistercians distinguished between material and imagined space, while the landscapes in which they lived were perceived as both physical sites and abstract topographies. Ostensibly, Cistercians lived in intensely regulated and confined physical circumstances in accordance with ideals of enclosure articulated in the Regula S. Benedicti. However, Cistercian representations of space also express ideas of transcendence and freedom. This monograph focuses on the abbeys of northern England during the period 1132-1400 (Fountains, Rievaulx, Jervaulx, Meaux, Sawley, Roche, Byland and Kirkstall) to facilitate a microhistory of cultural, textual, personnel and architectural comparisons. Post-twelfth century Cistercian history has been understudied, in comparison with research into the euphoria of the order's foundation, and has tended to focus on 'ideals' versus 'reality', whereas this study considers Cistercian houses in terms of contingency, singularity and specificity. The author engages with the work of theorists such as Michel Foucault, Pierre Bourdieu and Henri Lefebvre, all of whom have explored the cultural production of space and the meanings attributed to certain spaces by abstract reference, performative practice and institutional direction. The study is richly illustrated with 45 images of the landscape and space of these houses and enables the reader to see how one monastic order positioned itself in relation to geography, architecture, institution, community and cosmos, and dealt with the dialectic between regulation and imagination, freedom and enclosure. Patrick Geary (UCLA) commends this study as being 'based on a wide reading of Cistercian texts and blends solid text-critical historical scholarship with more conceptual approaches in a most convincing way'.

Monastic Wales - new approaches is an interdisciplinary collection of essays written by some of the leading scholars working on aspects of medieval Welsh history. The chapters in this volume consider the history, archaeology, architecture and wider cultural, social, political and economic context of the religious houses of Wales between the Norman conquest in the eleventh century, and the dissolution of the monasteries in the sixteenth.

This monograph focuses on the abbeys of northern England during the period 1132-1400 (Fountains, Rievaulx, Jervaulx, Meaux, Sawley, Roche, Byland and Kirkstall) to facilitate a microhistory of cultural, textual, personnel and architectural comparisons.

This book celebrates the work and contribution of Professor Janet Burton to medieval monastic studies in Britain. Burton has fundamentally changed approaches to the study of religious foundations in regional contexts (Yorkshire and Wales), placing importance on social networks for monastic structures and female Cistercian communities in medieval Britain; moreover, she has pioneered research on the canons and their place in medieval English and Welsh societies. This Festschrift comprises contributions by her colleagues, former students and friends – leading scholars in the field – who engage with and develop themes that are integral to Burton’s work. The rich and diverse collection in the present volume represents original work on religious life in the British Isles from the twelfth to the sixteenth century as homage to the transformative contribution that Burton has made to medieval monastic studies in the British Isles.

Drawing on a wide range of sources, this text explores the practice and perception of monastic hospitality in England c. 1070-c.1250, an important and illuminating time in a European and an Anglo-Norman context.

Space has always played a crucial part in defining the place that monks and nuns occupy in the world. Even during the first centuries of the monastic phenomenon, when the possible varieties of monastic practice were nearly infinite, there was a common thread in the need to differentiate the monk from the rest: whatever else they were supposed to be, monks were beings apart, unique, in some sense separate from the mainstream. The physical contours of monastic topographies, natural and constructed, are thus fundamental to an understanding of how early monks went about defining the parameters of their everyday lives, their modes of religious observance, and their interactions with the larger world around them. The group of eminent historians and archaeologists present at the American Academy in Rome in March, 2007 for the conference 'Western monasticism ante litteram. The spaces of early monastic observance, ' whose contributions comprise the bulk of this volume, have sought to reconsider the theory, the practice and above all the spaces of early monasticism in the West, in the hope of creating a more complete picture of that seminal period, from the fourth century until the ninth, when notions of what it meant to be a monk were as numerous as they were varied and (often) conflicting

Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.