Little is known regarding prisons located inside Russian Orthodox Monasteries for the incarceration of religious dissenters and sectarians, political activists and criminals. This book focuses on the history of such a prison system and the lives and convictions of the inmates subject to incarceration by Imperial Russia and the Russian Orthodox Church. The period covered begins 1441, with the arrival of Isidore, the metropolitan of Moscow, to the Moscow Chudov (Miracles) Monastery for incarceration, and ends 1905, when the final inmates were released from the Suzdal Spasso-Evfimiev Monastery, coincident with the edict of religious toleration of Tsar Nicholas II. Likewise included are the women incarcerated in convents over the same period. This is a part of history that is unknown to the non-Russian speaking world and which the author hopes to unveil. With 11 photographs.

Little is known regarding prisons located inside Russian Orthodox monasteries for the incarceration and persecution of religious dissenters and sectarians, political activists, and criminals. This book focuses on the history of such prisons and the lives of the inmates subject to monastery incarceration by Imperial Russia and the Russian Orthodox Church. The period covered begins 1441, and ends 1905. Likewise included are the women incarcerated in convents over the same period. This is a part of history that is unknown to the non-Russian speaking world, and which the author hopes to unveil. This book deals with the fate of those known as monastery prisoners, those individuals having the misfortune due to violations against Orthodoxy, or against Imperial Russia, to be incarcerated in a monastery prison. Daniel H Shubin has written several books on history, philosophy and religion of Russia.

Following the Council of Trent (1545-1563), Catholic religious orders underwent substantial reform. Nevertheless, on occasion monks and nuns had to be disciplined and--if they had committed a crime--punished. Consequently, many religious orders relied on sophisticated criminal law traditions that included torture, physical punishment, and prison sentences. Ulrich L. Lehner provides for the first time an overview of how monasteries in central Europe prosecuted crime and punished their members, and thus introduces a host of new questions for anyone interested in state-church relations, gender questions, the history of violence, or the development of modern monasticism.

Do you aspire to be a more effective leader who guides your team or organization to higher levels of lasting success? Would you like to look forward to each day and know that you are having a positive impact on the world around you? This is possible for everyone, regardless of your title or position. In fact, Serve to Be Great: Leadership Lessons from a Prison, a Monastery, and a Boardroom will train you to make this a reality. Although it’s not an easy process, it is a worthwhile one. By making a shift in your approach to leadership, you can become a highly effective leader who enjoys your work and makes the world a better place. The shift is simply a matter of gradually becoming more focused on how you can serve others and increase your capacity to do so. Being an extraordinary leader does not require a MBA or PhD. The reality is that anyone can be a great leader. Author Matt Tenney has survived – and thrived – in situations where most people would have been quickly broken. In Serve to Be Great, he offers his life experiences and unique insights to help leaders apply the powerful principles of servant leadership. Servant leaders are not weak or timid. Motivated by the aspiration to serve, they achieve true power by empowering others to achieve excellence. This is a practical guide to becoming a leader people want to follow. By shifting focus from short-term gain to serving others, leaders can create great workplace cultures that deliver superior, long-term results. Serve to Be Great is the perfect playbook for realizing the ultimate in personal and business success. In keeping with the spirit in which Serve to Be Great was written, all author proceeds from the sale of the book will be donated to charity.

This is a collection of thirteen major essays on eighteenth-century Russia by one of the most distinguished Western historians. They illustrate and explore three major themes: the development of the Russian state and Russian society, in the years when Russia was changing from a minor power on the European periphery to a major actor on the continental stage; the influence of western ideas and western thought on Russian politics and culture; and the impact of the Enlightenment on Russia. This is a substantial contribution not just to the history of Russia, but to early modern Europe generally.

Examining two overlapping aspects of the prison experience that, despite their central importance, have not attracted the scholarly attention they deserve, this book assesses both the degree to which prisoners can withstand the rigours of solitude and how they experience the passing of time. In particular, it looks at how they deal with the potentially overwhelming prospect of a long, or even indefinite, period behind bars. While the deleterious effects of penal isolation are well known, little systematic attention has been given to the factors associated with surviving, and even triumphing over, prolonged exposure to solitary confinement. Through a re-examination of the roles of silence and separation in penal policy, and by contrasting the prisoner experience with that of individuals who have sought out institutional solitariness (for example as members of certain religious orders), and others who have found themselves held in solitary confinement although they committed no crime (such as hostages and some political prisoners), Prisoners, Solitude, and Time seeks to assess the impact of long-term isolation and the rationality of such treatment. In doing so, it aims to stimulate interest in a somewhat neglected aspect of the prisoner's psychological world. The book focuses on an aspect of the prison experience - time, its meanderings, measures, and meanings - that is seldom considered by academic commentators. Building upon prisoner narratives, academic critiques, official publications, personal communications, field visits, administrative statistics, reports of campaigning bodies, and other data, it presents a new framework for understanding the prison experience. The author concludes with a series of reflections on hope, the search for meaning, posttraumatic growth, and the art of living.