When did fidgety children begin to suffer from attention deficit disorder? How did frightened people come to be called paranoid? Why are we considered to have emotional intelligence and not simply caring personalities? While psychological knowledge began in the relative isolation of laboratories and universities, it has since permeated various professions, institutions, and everyday life. Society and our conceptions of self have fundamentally changed with psychology's modernization of the mind. Ward provides a social and cultural history of the spread of psychological knowledge, assessing the way this proliferation has reconfigured society's meaning, and the way people view themselves and others. Using ideas borrowed from science and technology studies, the sociology of culture, and the sociology of organizations, Ward examines how American psychology established itself as the central purveyor of truth about the mind and self in the 20th century. He examines how psychology has essentially become common knowledge, and his innovative account offers a novel theory about the growth and influence of numerous different knowledge forms.

Centenary Subjects examines the ideological debates and didactic exercises in subject formation during the centenary era of independence (the decade of the 1910s)—the peak of arielismo—and proposes a new reading of the arielista archive that brings into focus the racial anxieties, epistemological and spiritual fissures, and iconoclastic agendas that structure, and at times smother, the ethos of that era. Arielismo takes its name from José Enrique Rodó’s foundational essay Ariel (1900), a wide‑ranging gospel dedicated to Latin American youth that incited a cultural awakening under the banner of the spirit throughout the Americas at an ominous juncture—when the US co-opted the Cuban War of Independence in 1898, effectively rebranding it as the Spanish‑American War. Rodó’s optimistic message of transcendence as an antidote to the encroaching empire quickly became one of the most pervasive and malleable paradigms of regional empowerment, reverberating throughout a range of Latin Americanist projects in the twentieth and twenty‑first centuries. Centenary Subjects recovers a series of important but understudied essays penned by arielista writers, radicals, pedagogues, prophets, and politicians of diverse stripes in the early twentieth century, and analyzes how, under the auspices of the arielista platform, young people emerged as historical subjects invested with unprecedented cultural capital, increasing political power, and an urgent mandate to break with the past and transform the sociopolitical and cultural landscape of their countries. But their respective designs harbor racial, epistemological, aesthetic, and anarchistic strains that bring into sharper relief the conflicting signals that the centenary subject had to parse with respect to race, reason, and rupture.

In a lively and original account of psychology's formative years, the late Edward S. Reed describes the attempts of 19th-century thinkers and practitioners to make psychology into a science. Setting psychological developments within the social, religious, and literary contexts of the time, Reed counters the widespread belief that psychology emerged from philosophy.

In the 1980s, the steel produced in India was not cost-effective, plagued by quality issues and unable to meet the standards required to take India a step ahead in its development goals. Enter J.J. Irani, fondly known as 'Doc' to all. It was his efforts at modernizing Tata Steel that changed all this. Today, Tata steel produces low-cost, high-quality metal of international standards. Under his leadership, Tata Steel ushered India into a new age of economic growth. His story doesn't end there, however. A leading industrialist, J.J. Irani was keenly involved in the 1990s economic liberalization that put India on the global map. He held positions on various Tata boards, the Confederation of Indian Industry and various other government-appointed committees. He was awarded the Padma Bhushan and an honorary knighthood by the British government for his work. Behind this formidable exterior was a man with a big heart and a fondness for life. He was a man of integrity and conviction, devoted to Tata Steel and the people there. The chapters that make up Doctor Steel, dictated by Irani in the months before his passing, look back at this journey.

Psychology is a diverse assortment of fields with distinct referents, often using the same terms, and it is not always easy to identify its shared assumptions. At base, the academic variants tend to include the notion that mental activity takes place in hard-to-access inner spaces, making it more appropriate to study behavioral manifestations of it, yet all of it can be represented in an expert language with a confusing relationship to physiological mechanisms. An Advanced Guide to Psychological Thinking: Critical and Historical Perspectives focuses on several key areas in psychology: learning, the brain, child development, and psychotherapy, and identifies several conceptual tensions that ground psychological understanding of various phenomena. These include a tension between “inside” and “outside,” structure and function, higher and lower, and description and explanation; all have historically generated confusion at the heart of the discipline. As psychology was transformed into the study of consciousness in the late nineteenth century, and the science of behavior in the early twentieth, the disciplines of psychology struggled to distinguish between what was properly inside and what was outside mind, person, and organism as well as what forms the study of these “insides” would take. Additionally, it was unclear how to reconceive the traditional structures of the post-Cartesian mind in the terms of evolutionary functionalism without losing sight of the fact that the mind has its own organization or the historical connection between mind and higher forms of being. Psychology’s influence today, particularly that of post-Freudian therapeutics, has extended far beyond the university, creating a therapeutic sensibility by which Westerners make sense of themselves and their world. An Advanced Guide to Psychological Thinking performs the vital task of helping psychology recognize its own foundations.