This publication is second the edition of Oromo handbook designed to teach the Oromo language to those who can speak the language but are unable to read, and for those whose children were born outside their homeland and are living in foreign land they now call home and for those who are interested in learning one of the major languages of Africa. The Oromo language is spoken by close to 40 million people in Ethiopia, and the second largest languages in Africa. It is spoken by a significant number of people living in the Northern part of Kenya as well. This book is a testimony to the resistance of the Oromo language and how it survived over a century of Abyssinian onslaught. By reading this handbook one can understand the origin, the present, and the future state of the Oromo people and their culture. This work is distinguished because it brings out the Oromo oral tradition. It is also manifestation of the unique Oromo traditional ability to integrate numbers and their significance in everyday life.

Reframes the story of modern Ethiopia around the contributions of the Oromo people and the culturally fluid union of communities that shaped the nation's politics and society.

The early non-Oromo writers have distorted the history of the Oromo. Without scientific research, they were speaking of the so-called Oromo migration of the 16th century. Against the unscientific thesis, of the early scholars, this work confirmed the Oromo to be not only the indigenous African peoples, but also belong to the Cushitic Africans who invented the first world civilization. Their egalitarian and holistic culture, the gadaa system is part of the ancient Cushitic civilization. It is the base for modern democratic system of governance. The root word of 'gadaa' is originated from ‘Ka’, the creator God of the ancient religion of the Cushitic Africans. From this very name, Ka originated the Oromo word “Waaqa”, which also means creator of everything. This shows that the Oromo are among the first nations who came up with the idea of monotheism. Therefore, this work disqualifies the missionary assumptions describing the Oromo Indigenous Religion (OIR) as Satanism and its religious experts, the Qaalluus as witchdoctors or sorcerers. This dissertation discovered many identical, similar, partial similar and few differing elements between the Oromo Indigenous Religion (OIR) and Oromo Christianity (OC). Also, the study identified many Oromo cultural elements that are compatible to Christianity, therefore must be adopted by the Oromo Christianity. According modern scholarship God revealed himself in every human culture and religion is part of human culture. Therefore, no religion can claim to be “the only true religion”. Based on this principle, this dissertation calls all leaders of religious institutions in Oromia, to change their attitude, develop culture of tolerance, conduct constructive religious dialogue, create the atmosphere of peaceful coexistence of all religions and establish sustainable peace that serves humanity.

Learn simple Oromo for getting around and making friends.Modern Oromo is a concise, portable and easy-to-grasp reference of the Oromo language.This kasahorow language guide includes a basic grammar of Oromo for readers and writers.Written in Modern Oromo. Modern Oromo is a simplified spelling system used to write all the varieties of spoken Oromo.Subscribe to the online magazine "Oromo kasahorow" to read Modern Oromo.

Oromo kasahorow. Learn to read Modern Oromo! The Oromo Learner's Dictionary is a beginner's dictionary for your multilingual child to develop their Oromo and English reading skills.Contains basic nouns, verbs and adjectives to aid fast comprehension of any Modern Oromo language book.Discover the joy of reading in Oromo and English together with your multilingual child.Suitable for children 8 to 12 years old.

Focusing on the issue of the Oromo national struggle for liberation, statehood, and democracy, this book critically examines the dialectical relationship between Ethiopian colonialism and Oromo culture, epistemology, politics, and ideology in the context of the accumulated collective grievances of the Oromo nation. Specifically, the book identifies chains of sociological and historical factors that facilitated the development of Oromummaa (Oromo nationalism) and the Oromo national movement. It demonstrates how the Oromo national movement has been challenging and transforming Ethiopian imperial politics, tracks the different forms and phases of the movement, and maps out its future direction. Currently, the Oromo are the largest ethno-national group and political minority in the Ethiopian Empire. They were colonized and incorporated into Ethiopia as colonial subjects in the last decades of the 19th century through the alliance of Abyssinian/Ethiopian colonialism and European imperialism. Since their colonization, the Oromo people have been treated as second-class citizens and have been economically exploited and culturally and politically suppressed. Despite the fact that Oromo resistance to Ethiopian colonialism existed during the process of their colonization and subjugation, it was only in the 1960s and 1970s that Oromo nationalists initiated organized efforts to liberate their people. Presently, Oromo nationalism plays a central role in Ethiopian politics.