Hinduism is not just a religious belief, it is also a philosophy based upon certain key concepts. Modern Hindu Thought: An Introduction is devoted to the analysis of the concepts of modern Hindu thought, where modern is understood to begin by c. 1800 by when major changes in the political, social, and religious life of India had begun to occur as a result of the European presence in India. This volume offers readers an excellent grounding in the rich and diverse traditions of Hindu thought and is an essential reading for anyone interested in Hinduism, Indian philosophy, and religion

Hindu thought has undergone a major reconfiguration in the nineteenth and the twentieth centuries, in response to its encounter with the forces of modernity. A key element in this reconfiguration is the perception of Hinduism itself as a universal religion; or, as a catalyst promoting the emergence of a universal religion, or, at the very least, as promoting religious universalism. This book examines the views of several major Hindu thinkers of this period, Swami Vivekananda and Mahatma Gandhi prominent among them, on this potent theme of modern Hinduism.

Published in the year 2004, Source Book Modern Hinduism is a valuable contribution to the field of Asian Studies.

This work explores the life and work of Bhaktisiddhanta Sarasvati (1874-1937), a guru of the Chaitanya (1486-1534) school of Vaishnavism who, at a time when various interpretations of nondualistic Hindu thought were most prominent, managed to establish a pan-Indian movement for the modern revival of personalist bhakti - a movement that today encompasses both Indian and non-Indian populations throughout the world.

Modern Hindu Traditionalism addresses Hindu traditions that resisted contact with both Neo-Hindu thought and views of “classical” Hinduism perceived to be outmoded. This book provides an in-depth understanding of Modern Hindu Traditionalism through the case study of the Rāmānandī order (sampradāya) and the portrait of the Jagadguru Rāmānandācārya Rāmnareśācārya. This guru belongs to the ancient tradition of the Rāmānandī order, which is active at the present time and the biggest Vaiṣṇava religious order in Northern India. Analyzing the historical evolution of the Rāmānandī order, the author shows how different centers have undergone different changes over the centuries, and focuses on the independence struggle of a group of Rāmānandīs from the Rāmānūjīs, which led to the creation of the role of Jagadguru Rāmānandācārya and the construction of the Śrī Maṭh. Drawing on extensive fieldwork, this book casts light on figures and processes central to the development of Hinduism in the twentieth and twenty-first century and consequently describes the role of religion in contemporary Indian society. The author examines the role religious institutions and their leaders have in the everyday life of individuals, how they interact with and in the society, and how they approach and interpret social and political issues. The Rāmānandīs’ use of new methods of communication, in particular social media, is an innovative part of the study. A welcome innovation in the studies of South Asian religion, this book will be of interest to historians, anthropologists, and scholars of Hinduism and religion and politics.

"Advaita Vedåanta is one of the best-known schools of Indian philosophy, but much of its history-a history closely interwoven with that of medieval and modern Hinduism-remains surprisingly unexplored. This book focuses on a single remarkable work and its place within that history: The Ocean of Inquiry, a vernacular compendium of Advaita Vedåanta by the North Indian monk Niâscaldåas (ca. 1791 - 1863). Though not well known today, Niâscaldåas's work was once referred to by Vivekananda (himself a key figure in the shaping of modern Hinduism) as the most influential book in India. The present book situates The Ocean of Inquiry as a representative of both a neglected genre (vernacular Vedåanta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy. It argues that the rise of Advaita Vedåanta to a position of prestige began well before the period of British rule in India, and that vernacular texts like The Ocean of Inquiry played an important role in popularizing Vedåantic teachings. It also offers a new appraisal of the period of late Advaita Vedåanta, arguing that it should not be seen as one of barren scholasticism. For thinkers like Niâscaldåas, intellectual "inquiry" (vicåara) was not an academic exercise but a spiritual practice-indeed, it was the central practice on the path to liberation. The book concludes by arguing that without understanding both vernacular Vedåanta and the scholasticism of the period, one cannot fully understand the emergence of modern Hinduism"--