"Modern Christianity in the Holy Land" is a modest contribution to the documentation of the history of our country. In the nineteenth century, the structure of the Churches underwent change. Christian institutions developed in the light of the Ottoman Firmans and the international relations forged by the Ottoman Sultanate. At that time, the systems of the millet, capitulation, international interests and the Eastern Question were all interlocked in successive and complex developments in the Ottoman world. Changes to the structure of the Churches had local and international dimensions, which need to be understood to comprehend the realities governing present-day Christianity. At a local level, the first law governing the Greek Orthodox Patriarchate was promulgated and the Orthodox Arab issue surfaced. Moreover, the Latin Patriarchate was re-established and the Anglican Bishopric was formed. Most of these events occurred in Jerusalem and their consequences necessarily extended to the various parts of Palestine and Jordan. This history is not restricted to the Churches and the study touches on public, political, social and economic life, Christian-Muslim-Jewish relations, the history of the clans and ethnic groups, the ties that neighboring countries forged with the Holy Land, and the pilgrimage to the Holy Places. This pilgrimage is one of the most prominent features of the Holy Land. Indeed, the Lord has blessed this land and chosen it from everywhere else in the world for his great monotheistic revelations as God, Allah, Elohim. The sources and references of this book are diverse in terms of color, language and roots. One moment they take the reader to Jerusalem, Karak, Nazareth, and Salt and at other times to Istanbul, Rome, London and Moscow.

Dispels the myth that Arabs and Jews lived together peacefully in former days in the Arab countries and examines Jewish and Arab immigration patterns.

Describes first-century Jewish and Christian beliefs about the land of Israel and examines present-day tensions, helping readers develop a Christian theology of the land.

The Christian presence in Jerusalem has always been diverse and cosmopolitan, encompassing numerous churches representative of ecclesiastical traditions older than many nation states and ethnic groups. Indeed, the city's various Christian communities are administered by three Patriarchs, five Catholic patriarchal vicars, four archbishops and two Protestant bishops. From the end of the Crusader period onwards, these communities have come under the rule of numerous political entities, from the Ottoman Empire through to the British Mandatory Administration and the modern states of Jordan and Israel. The complex interaction of religion and politics, and the involvement of Christians in politics, has been a constant theme in the religious culture of Jerusalem. The essays collected here provide a comprehensive historical, religious and political survey of the Christian communities of modern Jerusalem. Individual essays deal with topics ranging from church-state relations to women missionaries and various expressions of Eastern and Western Christian presence and, taken as a whole, offer a fascinating overview of Christianity in the Holy Land at the beginning of a new century.

Since the 1950s, millions of American Christians have traveled to the Holy Land to visit places in Israel and the Palestinian territories associated with JesusOCOs life and death. Why do these pilgrims choose to journey halfway around the world? How do they react to what they encounter, and how do they understand the trip upon return? This book places the answers to these questions into the context of broad historical trends, analyzing how the growth of mass-market evangelical and Catholic pilgrimage relates to changes in American Christian theology and culture over the last sixty years, including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christian leisure industry. Drawing on five years of research with pilgrims before, during and after their trips, a Walking Where Jesus Walked aoffers a lived religion approach that explores the tripOCOs hybrid nature for pilgrims themselves: both ordinaryOCotied to their everyday role as the familyOCOs ritual specialists, and extraordinaryOCosince they leave home in a dramatic way, often for the first time. Their experiences illuminate key tensions in contemporary US Christianity between material evidence and transcendent divinity, commoditization and religious authority, domestic relationships and global experience. Hillary Kaell crafts the first in-depth study of the cultural and religious significance of American Holy Land pilgrimage after 1948. The result sheds light on how Christian pilgrims, especially women, make sense of their experience in Israel-Palestine, offering an important complement to top-down approaches in studies of Christian Zionism and foreign policy."

Moore traces and re-interprets the significance of the architecture of the Christian Holy Land within changing religious and political contexts.

Any work in this war-torn region of the world must find itself in the prickly situation of taking sides and pointing fingers, but not Dorothy Drummond. Holy Land, Whose Land offers a truly unbiased accounting of the deeds and individuals that are responsible for the imbroglio today. She deliberately sets out to give us an accurate reading on the historic roots and the political and philosophic choices that resulted in today's geography. A truly amazing piece of writing.