This portal of pre-Hispanic mythology leads us through the mythical narrative, presented by Arturo R Martínez; after his reencounter with the pre-Hispanic myths of his childhood, narrated to him by his grandparents. These legends are a brief fragment of the vast Mexican cultural heritage, and the author, seeks to extend life to them with his pen. It also detonates the sensory song of his troubadour heart, transformed into a visual tribute through his cryptids. The images embraced with these doubtful stories, allow the reader to discover, detailed symbolisms used by this multidisciplinary artist, to dress up each character; describing their powers and lineage, between brushstrokes, shapes and colors.

Alrededor del volcán Popocatépetl, los tiemperos, cuidadores del temporal o graniceros incursionan cada noche al mundo onírico para comunicarse con el volcán manteniéndolo contento, propiciando la lluvia y apaciguando el granizo que daña sus cosechas. Para los graniceros, la comunicación con el volcán es de vital importancia, sosteniendo una relación casi personal con él, considerándolo un ser vivo consciente con el cual comulgan día a día. A través de las narraciones de los sueños de Don Epifanio, el lector se adentrará en el inconsciente colectivo que permea el universo de los graniceros, en donde se manifiestan simbolísmos sincréticos a través de sus sueños arquetípicos que ayudan a comprender mejor la fusión espiritual que aun se aprecia en México.

La presente Versión 2000 es una nueva edición de la Historia general de México, preparada por el Centro de Estudios Históricos de El Colegio de México. En esta ocasión se incorporan, por primera vez desde la aparición original de la obra en 1976, varios cambios importantes, entre los que destacan la sustitución de algunos capítulos y la revisión y actualización de otros. Los capítulos sustituidos o renovados profundamente incluyen una amplia variedad de temas: las regiones de México, la prehistoria, el mundo mexica, el siglo XVI, el siglo XVIII, las primeras décadas del México independiente, la cultura mexicana del siglo XIX y la política y economía del México contemporáneo. Los capitulos correspondientes a estas temáticas han sido reescritos o modificados por autores que figuraban ya en la edición original: Bernardo García Martínez, José Luis Lorenzo, Pedro Carrasco, Enrique Florescano, Josefina Z. Vázquez, José Luis Martínez y Lorenzo Meyer.

Abiayalan Pluriverses: Bridging Indigenous Studies and Hispanic Studies looks for pathways that better connect two often siloed disciplines. This edited collection brings together different disciplinary experiences and perspectives to this objective, weaving together researchers, artists, instructors, and authors who have found ways of bridging Indigenous and Hispanic studies through trans-Indigenous reading methods, intercultural dialogues, and reflections on translation and epistemology. Each chapter brings rich context that bears on some aspect of the Indigenous Americas and its crossroads with Hispanic studies, from Canada to Chile. Such a hemispheric and interdisciplinary approach offers innovative and significant means of challenging the coloniality of Hispanic studies.

IBSS is the essential tool for librarians, university departments, research institutions and any public or private institution whose work requires access to up-to-date and comprehensive knowledge of the social sciences.

While there are differences between cultures in different places and times, colonial representations of indigenous peoples generally suggest they are not capable of literature nor are they worthy of being represented as nations. Colonial representations of indigenous people continue on into the independence era and can still be detected in our time. The thesis of this book is that there are various ways to decolonize the representation of Amerindian peoples. Each chapter has its own decolonial thesis which it then resolves. Chapter 1 proves that there is coloniality in contemporary scholarship and argues that word choices can be improved to decolonize the way we describe the first Americans. Chapter 2 argues that literature in Latin American begins before 1492 and shows the long arc of Mayan expression, taking the Popol Wuj as a case study. Chapter 3 demonstrates how colonialist discourse is reinforced by a dualist rhetorical ploy of ignorance and arrogance in a Renaissance historical chronicle, Agustin de Zárate's Historia del descubrimiento y conquista del Perú. Chapter 4 shows how by inverting the Renaissance dualist configuration of civilization and barbarian, the Nahua (Aztecs) who were formerly considered barbarian can be "civilized" within Spanish norms. This is done by modeling the categories of civilization discussed at length by the Friar Bartolomé de las Casas as a template that can serve to evaluate Nahua civil society as encapsulated by the historiography of Fernando de Alva Ixtlilxochitl, a possibility that would have been available to Spaniards during that time. Chapter 5 maintains that the colonialities of the pre-Independence era survive, but that Criollo-indigenous dialogue is capable of excavating their roots to extirpate them. By comparing the discussions of the hacienda system by the Peruvian essayist Manuel González Prada and by the Mayan-Quiché eye-witness to history Rigoberta Menchú, this books shows that there is common ground between their viewpoints despite the different genres in which their work appears and despite the different countries and the eight decades that separated them, suggesting a universality to the problem of the hacienda which can be dissected. This book models five different decolonizing methods to extricate from the continuities of coloniality both indigenous writing and the representation of indigenous peoples by learned elites.

Grappling with the contemporary Latin American literary climate and its relationship to the pervasive technologies that shape global society, this book visits Latin American literature, technology, and digital culture from the post-boom era to the present day. The volume examines literature in dialogue with the newest media, including videogames, blogs, electronic literature, and social networking sites, as well as older forms of technology, such as film, photography, television, and music. Together, the essays interrogate how the global networked subject has affected local political and cultural concerns in Latin America. They show that this subject reflects an affective mode of knowledge that can transform the way scholars understand the effects of reading and spectatorship on the production of political communities. The collection thus addresses a series of issues crucial to current and future discussions of literature and culture in Latin America: how literary, visual, and digital artists make technology a formal element of their work; how technology, from photographs to blogs, is represented in text, and the ramifications of that presence; how new media alters the material circulation of culture in Latin America; how readership changes in a globalized electronic landscape; and how critical approaches to the convergences, boundaries, and protocols of new media might transform our understanding of the literature and culture produced or received in Latin America today and in the future.