Winner, 2022 Frank S. and Elizabeth D. Brewer Prize While the idea that successful missions needed Indigenous revolts and missionary deaths seems counterintuitive, this book illustrates how it became a central logic of frontier colonization in Spanish North America. Missions Begin with Blood argues that martyrdom acted as a ceremony of possession that helped Jesuits understand violence, disease, and death as ways that God inevitably worked to advance Christendom. Whether petitioning superiors for support, preparing to extirpate Native “idolatries,” or protecting their conversions from critics, Jesuits found power in their persecution and victory in their victimization. This book correlates these tales of sacrifice to deep genealogies of redemptive death in Catholic discourse and explains how martyrological idioms worked to rationalize early modern colonialism. Specifically, missionaries invoked an agricultural metaphor that reconfigured suffering into seed that, when watered by sweat and blood, would one day bring a rich harvest of Indigenous Christianity.

"While the idea that successful missions needed Indigenous revolts and missionary deaths seems counterintuitive, this book illustrates how it became a central logic of frontier colonization in Spanish North America. Missions Begin with Blood argues that martyrdom acted as a ceremony of possession that helped Jesuits understand violence, disease, and death as ways that God inevitably worked to advance Christendom. Whether petitioning superiors for support, preparing to extirpate Native "idolatries," or protecting their conversions from critics, Jesuits found power in their persecution and victory in their victimization. This book correlates these tales of sacrifice to deep genealogies of redemptive death in Catholic discourse and explains how martyrological idioms worked to rationalize early modern colonialism. Specifically, missionaries invoked an agricultural metaphor that reconfigured suffering into seed that, when watered by sweat and blood, would one day bring a rich harvest of Indigenous Christianity"--Provided by publisher

On behalf of the WEA Mission Commission, William Carey Library is pleased to launch a landmark anthology and resource. This is a new publication in the Globalization of Mission series, Sorrow & Blood: Christian Mission in Contexts of Suffering, Persecution, and Martyrdom. The editorial team of William Taylor (USA), Tonica van der Meer (Brazil), and Reg Reimer (Canada) worked over four years to compile this unique resource anthology. This book is the product of the Mission Commission's global missiology task force and a worldwide team of committed colleagues and writers. Some 62 writers from 23 nations have collaborated to generate this unique global resource and anthology. Ajith Fernando of Sri Lanka and Christopher Wright of the UK each wrote prefaces to the book This latest WEA volume has the potential of profoundly shaping our approach to mission in today’s challenging and increasingly dangerous world.

Blood Ground traces the transition from religion to race as the basis for policing the boundaries of the "white" community. Elbourne suggests broader shifts in the relationship of missions to colonialism B as the British movement became less internationalist, more respectable, and more emblematic of the British imperial project B and shows that it is symptomatic that many Christian Khoekhoe ultimately rebelled against the colony. Missionaries across the white settler empire brokered bargains B rights in exchange for cultural change, for example B that brought Aboriginal peoples within the aegis of empire but, ultimately, were only partially and ambiguously fulfilled.

A former Special Forces soldier—and presidential bodyguard—shares heart-stopping stories of his time as a private military contractor in Iraq. “I remember the cracking sound of the AK-47 bullets as they tore through our windscreen . . . A piece of bullet struck my bulletproof vest in the chest area and another piece broke off and lodged in my left forearm.” Johan Raath and a security team were ambushed in May 2004 while on a mission to reconnoiter a power plant south of Baghdad for an American firm. He had been in the country for only two weeks. This was a taste of what was to come over the next few years as he worked as a private military contractor (PMC) in Iraq. His mission? Not to wage war, but to protect lives. Raath and his team provided security for engineers working on reconstruction projects in Iraq. Whether in the notorious Triangle of Death, in the deadly area around Ramadi, or in the faction-ridden Basra, Raath had numerous hair-raising experiences. Key to his survival was his training as a Special Forces operator, or Recce. This riveting account offers a rare glimpse into the world of private military contractors and the realities of everyday life in one of the world’s most violent conflict zones.

'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.

Looking for a way to escape problems with school and with his girlfriend Lori, Ben Stanton and his Spy High friends become involved in the investigation of a sinister cult that includes a member of Ben's own family.