Here is the long-awaited volume that provides both the theoretical foundations and practical guidance for developing new monastic and missional communities in contexts that are theologically progressive, racially and economically diverse, and multicultural. This book contains the wisdom and perspectives of people who live and serve in missional, new monastic communities in United Methodist and other mainline traditions, and it describes new forms of theological education that are emerging to resource a new generation of Christian leaders. Heath and Duggins challenge Methodists, Lutherans, Episcopalians, Presbyterians, and other Christians to reach into their own robust, mainline heritage for resources to develop small, intentional communities that practice a rigorous life of prayer, hospitality, and justice.

Missiologist and church planter JR Woodward offers a blueprint for the missional church--not small adjustments around the periphery of the infrastructure but a radical revisioning of how a church ought to look that entails changing how we think about leadership and what we expect out of discipleship.

Delving into the widespread, contemporary longing for a more serious and communal experience of Christianity, this book provides important theoretical underpinnings and casts a vision for a new monasticism within the Wesleyan tradition. Elaine Heath and Scott Kisker call for the planting of neo-monastic churches which embody the Wesleyan vision of holiness in postmodern contexts. This book also points toward some vital shifts that are necessary in theological education in order to equip pastors to lead such communities. Longing for Spring helps Wesleyans of all stripes understand the theory and praxis necessary for planting neo-monastic communities as a new model of the church that is particularly important in the postmodern context. The authors write in an engaging, conversational style that is conversant with postmodern culture, yet thoroughly informed by critical research. Heath and Kisker boldly challenge the imagination of the church, both within and beyond Wesleyan traditions, to consider the possibility of revitalizing the church through the new monasticism.

Evan Howard, a noted authority on Christian spirituality, provides a holistic, accessible, and informed introduction to Christian spiritual formation written from a broadly evangelical perspective. Howard joins Scripture with themes of community, spirit, formation, and mission in a single integrative guide. The book includes helpful features such as figures, charts, chapter overviews, and formation-focused questions. Its evangelical-ecumenical and global perspectives will appeal to a wide audience. Resources for professors and students are available through Baker Academic's Textbook eSources.

The institution of monasticism in the Christian Church is in general decline, at least in so-called “first world” nations. Though there are many reasons for this, monastic leaders are confronted by the reality of fewer communities, monks, and nuns nonetheless. At the same time, many younger Christians are rediscovering the rich heritage of the monastic tradition. Though they themselves might not be called to join a traditional monastery, they are eager to appropriate monastic practices in their own lives. This had led to a movement known as the “new monasticism” or “secular monasticism.” Despite lacking a unified vision and any central organization, these new/secular monastics are attempting, in their own ways, to carry on the tradition and practices of Christian monasticism. As well, there is a movement within historical Christian monasteries to pour new wine into old wineskins. Traditional forms of monasticism are also generally flourishing in developing nations, breathing new life into monasticism. This volume looks at the current monastic landscape to assess where monasticism stands and to imagine ways in which it will grow in the future, leading not only to a renewed Christian monasticism but to new monasticisms.

Commitment to a life of prayer and community can prove to be a great help for those involved in politics. Rather than being distracted away from action, Evan B. Howard argues that committed Christians often find both freedom and empowerment to contribute to the greater good of the world. A review of the history of committed Christian life (monasticism) shows that devout communities have engaged in a wide range of socio-political arenas. We can explore today what nuns and monks have accomplished in the past. We can speak into political conversations. We can care for those in need. We can model new ways of ordering life together. We can take concrete political action in governmental process. We can pray. This book blends examination of history with musings about the Christian life and politics generally. It also offers a collection of monastic practices to equip communities and individuals to embody an appropriate blend of “deep” and “wide” for themselves.

How does a missional mindset or perspective impact the way we read Scripture? How does the Bible speak to and through a missional disciple? And seriously, what kind of God is God? A missional reading of Scripture is pivotal to helping the church find its way back to its true vocation and to helping newly forming missional communities follow the triune God revealed in Jesus. To the extent that the church is absorbed with itself and its own comfort and agendas, it has forsaken the God revealed in Jesus, whom we claim to follow. The mission of God will lead us to confront the injustices in our society, shed light on the lies we tell ourselves, and name the sickness in our midst. Reading the Bible with (and as) a missional church means we approach the Bible with the assumption that God is actually up to something in this world, that we are all called to play an active role in that something, and that the Bible is the story of that something. What kind of God is God? We invite you to read with us, and see for yourself.