In Mission in Bold Humili/ty, an international group of scholars explore and assess the life and work of David Bosch. In 1991 the publication of David Bosch's magnum opus, Transforming Mission: Paradigm Shifts in Theology of Mission, marked a high point in a long and distinguished career. Immediately acclaimed as one of the most significant texts on missiology in the past century, it was to be the scholar's last major publication due to Bosch's untimely death in 1992.In Mission in Bold Humility, editors Willem Saayman and Klippies Kritzinger, Bosch's longtime colleagues in the missiology faculty of the University of South Africa, gather appraisals of Bosch's work from a variety of theological perspectives and mission contexts. Together the distinguished authors offer invaluable critiques of Bosch's thought and insights into Transforming Mission. At the same time, Mission in Bold Humility assesses the significance of Bosch's many scholarly and humanitarian contributions: as a missiologist, as a man of the church, and as one who labored courageously on behalf of peace and justice in his native South Africa. Particularly notable is Frans J. Verstraelen's chapter on the influence of Africa in Bosch's thought, offering a penetrating analysis and criticism of an important facet of his life's work that is hardly known outside his native continent.Contributors: the editors, Dana L. Robert, Wilbert R. Shenk, Chritopher Sugden, Gerald H. Anderson, John S. Pobee, William R. Burrows, Jacob Kavunkal, Margaret E. Guider, Frans J. Verstraelen, Curt Cadorette, and Emilio Castro.

A collection of essays that demonstrates that to be effective in the twenty-first century, mission must be prophetic as it encounters other cultures and religious traditions. "When we speak as mission as dialogue, then, we are about as far away from imagining mission as 'conquering the world for Christ' and missionaries as 'marines of the Catholic Church' as we probably can get. There has indeed been a radical shift, both in the world in which the church does mission and within the church's own consciousness of the goodness and even holiness of that world." These words from one of the essays in this superb collection clearly demonstrate the changing of mission today. In this volume, Fathers Bevans and Schroeder address a primary challenge faced by Christians missioners today: How can they bring the Christian tradition to interact respectfully and effectively with members of other cultures and traditions from around the globe and still be prophetic?

Most of us value humility . . . especially in other people. But Jesus taught that humility is central to the Christian life. Author Christopher Hutchinson invites the church to follow Christ—both individually and corporately—in this high calling.

The purpose and aim of this book is to develop an appropriate leadership model for missional churches. This implies a positioning of this book within the broader theology of mission and a consensus on the theology of the Missio Dei, originating at the 1952 conference of the International Missionary Council in Willingen, Germany. In this approach to the theology of mission, mission is understood as the work of the Trinitarian God, and the church is privileged to participate in God’s mission. It is against this background that the growing consensus on missional ecclesiology challenges leadership models developed for a different time and a different kind of church (with less or no emphasis on the missional character of the church). The aim is to reflect theologically on the role of leadership in the missional church. What kind of ideas about power, authority and leadership are appropriate for a missional church? New missional challenges demand new ideas about missional leadership. Church organisation and leadership reflects a theological position – there is a strong relation between ecclesiology and church organisation. The nature of the church provides the framework to understand the character of the church. What the church is determines what the church does. The church organises what it does and agrees on rules that regulate ministries and organisation. Issues such as the way the church organises and governs what it does, and thus church leadership, need to be answered against this background and understanding. Church polity and organisation, as well as leadership, must reflect the identity, calling, life and order of the church. This book, therefore, addresses life in the Trinity, participation in the Missio Dei and contours of the missional church as the point of entry to develop leadership insights. It contributes towards the development of an appropriate model of leadership for missional churches, because although recent developments in the theology of mission comprehensively addressed the area of missional ecclesiology, there is a gap in the development of a leadership model based on the concept of authority in the missional church.

"In [this book] the author invites readers to look at the particular missionary method developed by a small group of Korean Christians during the last quarter of the 18th century. That Korean missionary method of two hundred years ago is proposed as a model for mission in the third millennium."--Page 18-19.

"Mission is handicapped without a sound biblical theology of mission and an understanding of the history of mission leading up to our current context. Constants in Context offers both of these elements. It is mission theology in historical perspective and/or a history of mission that is grounded theologically. The authors describe it as a systematic theology with mission at its core, and a church history shaped by the constant but always contextual Christian traditions. Furthermore it is a constructive contribution to how mission theology needs to be practical and lived out through today's church and in our world. Written collaboratively by Roman Catholic writers Stephen Bevans and Roger Schroeder, both Missionaries of the Divine Word (SVDs). It is a particularly insightful in regard to the history and the various streams of Catholic mission but it also addresses and learns from the other traditions of the church. In fact, one of the book's strengths is its attention to neglected aspects and hidden stories of church and mission history. As a result it is gratifying to be inspired by non-European mission, women in mission and various forgotten or often ignored branches of the church. The book is in three sections: first, there is a framework for cultural contexts and theological constants; second, an in-depth exploration of historical stages and different models for mission; and third, a presentation of theological frameworks for mission. The third section concludes with a case for 'mission as prophetic dialogue' being the most appropriate model for 21st century mission." -- Amazon.com.

The debate about Christianity and other religions has stalled. The book aims to overcome this by enabling both theologians and pastoral workers to work out where they stand with regard not just to other faith traditions but to a variety of issues that arise for religious faith of any kind in a secular pluralist world.