The authors focus on families who organize their lives in transnational social spaces within and at the outer borders of Europe, to offer a new perspective on transnational family life and to advance the knowledge on borders drawn by social inequality, discrimination and political exclusion. They also discuss social mobility as inheriting different life worlds, while crossing borders. The research on the socialization of children, raised in different societies provides a better understanding of the new generations in Europe from the beginning of the XXI c. The variety of methods presented in this book is also a contribution to link Western and Eastern European perspectives as well as sociology and anthropology in order to capture a wider spectrum of social reality.

In mid-1989, the Bulgarian communist regime seeking to prop up its legitimacy played the ethnonational card by expelling 360,000 Turks and Muslims across the Iron Curtain to neighboring Turkey. It was the single largest ethnic cleansing during the Cold War in Europe after the wrapping up of the postwar expulsions (‘population transfers’) of ethnic Germans from Central Europe in the latter half of the 1940s. Furthermore, this expulsion of Turks and Muslims from Bulgaria was the sole unilateral act of ethnic cleansing that breached the Iron Curtain. The 1989 ethnic cleansing was followed by an unprecedented return of almost half of the expellees, after the collapse of the Bulgarian communist regime. The return, which partially reversed the effects of this ethnic cleansing, was the first-ever of its kind in history. Despite the unprecedented character of this 1989 expulsion and the subsequent return, not a single research article, let alone a monograph, has been devoted to these momentous developments yet. However, the tragic events shape today’s Bulgaria, while the persisting attempts to suppress the remembrance of the 1989 expulsion continue sharply dividing the country’s inhabitants. Without remembering about this ethnic cleansing it is impossible to explain the fall of the communist system in Bulgaria and the origins of ethnic cleansing during the Yugoslav wars. Faltering Yugoslavia’s future ethnic cleansers took a good note that neither Moscow nor Washington intervened in neighboring Bulgaria to stop the 1989 expulsion, which in light of international law was then still the legal instrument of ‘population transfer.’ The as yet unhealed wound of the 1989 ethnic cleansing negatively affects the Bulgaria’s relations with Turkey and the European Union. It seems that the only way out of this debilitating conundrum is establishing a truth and reconciliation commission that at long last would ensure transitional justice for all Bulgarians irrespective of language, religion or ethnicity.

After World War II, Europe witnessed the massive redrawing of national borders and the efforts to make the population fit those new borders. As a consequence of these forced changes, both Lviv and Wrocław went through cataclysmic changes in population and culture. Assertively Polish prewar Lwów became Soviet Lvov, and then, after 1991, it became assertively Ukrainian Lviv. Breslau, the third largest city in Germany before 1945, was in turn "recovered" by communist Poland as Wrocław. Practically the entire population of Breslau was replaced, and Lwów's demography too was dramatically restructured: many Polish inhabitants migrated to Wrocław and most Jews perished or went into exile. The forced migration of these groups incorporated new myths and the construction of official memory projects. The chapters in this edited book compare the two cities by focusing on lived experiences and "bottom-up" historical processes. Their sources and methods are those of micro-history and include oral testimonies, memoirs, direct observation and questionnaires, examples of popular culture, and media pieces. The essays explore many manifestations of the two sides of the same coin—loss on the one hand, gain on the other—in two cities that, as a result of the political reality of the time, are complementary.

This open access book collects ten essays that look at intra-regional migration in the Southern Balkans from the late Ottoman period to the present. It examines forced as well as voluntary migrations and places these movements within their historical context, including ethnic cleansing, population exchanges, and demographic engineering in the service of nation-building as well as more recent labor migration due to globalization. Inside, readers will find the work of international experts that cuts across national and disciplinary lines. This cross-cultural, comparative approach fully captures the complexity of this highly fractured, yet interconnected, region. Coverage explores the role of population exchanges in the process of nation-building and irredentist policies in interwar Bulgaria, the story of Thracian refugees and their organizations in Bulgaria, the changing waves of migration from the Balkans to Turkey, Albanian immigrants in Greece, and the diminished importance of ethnic migration after the 1990s. In addition, the collection looks at such under-researched aspects of migration as memory, gender, and religion. The field of migration studies in the Southern Balkans is still fragmented along national and disciplinary lines. Moreover, the study of forced and voluntary migrations is often separate with few interconnections. The essays collected in this book bring these different traditions together. This complete portrait will help readers gain deep insight and better understanding into the diverse migration flows and intercultural exchanges that have occurred in the Southern Balkans in the last two centuries.

Making music offers enormous possibilities--and faces significant limitations--in its power to generate belonging and advance social justice. Tony Perman and Stefan Fiol edit essays focused on the forms of interplay between music-making and community-making as mutually creative processes. Contributors in the first section look at cases where music arrived in settings with little or no sense of community and formed social bonds that lasted beyond its departure. In the sections that follow, the essayists turn to stable communities that used musical forms to address social needs and both forged new social groups and, in some cases, splintered established communities. By centering the value of difference in productive feedback dynamics of music and community while asserting the need for mutual moral indebtedness, they foreground music’s potential to transform community for the better. Contributors: Stephen Blum, Joanna Bosse, Sylvia Bruinders, Donna A. Buchanan, Rick Deja, Veit Erlmann, Stefan Fiol, Eduardo Herrera, David A. McDonald, Tony Perman, Thomas Solomon, and Ioannis Tsekouras