The relationship between migration and development is becoming an important field of study, yet the fundamentals – analytical tools, conceptual framework, political stance – are not being called into question or dialogue. This volume provides a valuable alternative perspective to the current literature as the contributors explore the contradictory discourses about migration and the role these discourses play in perpetuating inequality and a global regime of militarized surveillance. The assumptions surrounding the assymetrical transfers of resources that accompany migration are deeply skewed and continue to reflect the interests of the most powerful states and the institutions that serve their interests. Those who seek to address the morass of development failure, vitriolic attacks on immigrants, or sanguine views about migrant agency are challenged by this volume to put aside their methodological nationalism and pursue alternative pathways out of the quagmire of poverty, violence, and fear that is enveloping the globe.

Increasing interconnections between nation-states across borders have rendered the transnational a key tool for understanding our world. It has made particularly strong contributions to immigration studies and holds great promise for deepening insights into international migration. This is the first book to provide an accessible yet rigorous overview of transnational migration, as experienced by family and kinship groups, networks of entrepreneurs, diasporas and immigrant associations. As well as defining the core concept, it explores the implications of transnational migration for immigrant integration and its relationship to assimilation. By examining its political, economic, social, and cultural dimensions, the authors capture the distinctive features of the new immigrant communities that have reshaped the ethno-cultural mix of receiving nations, including the US and Western Europe. Importantly, the book also examines the effects of transnationality on sending communities, viewing migrants as agents of political and economic development. This systematic and critical overview of transnational migration perfectly balances theoretical discussion with relevant examples and cases, making it an ideal book for upper-level students covering immigration and transnational relations on sociology, political science, and globalization courses.

The volume places the migration-development-security nexus in the field of transnational studies. Rather than treating these three categories as self-evident, the essays excavate aspects of power and privilege built into their governing frameworks and conflicting rationales apparent in practices of control. Bringing together diverse experiences and case studies, the volume highlights the problematic nature of maintaining distinct and disconnected frameworks of governance. It argues for a new approach that demonstrates the significance and usefulness of comparative ethics in conceptualising migration from a human-centered and gendered perspective in order to address the multi-facetted and multi-dimensional nature and meanings of "security".

This book examines current policy discussions around the migration-development nexus and subjects them to rigorous conceptual and empirical criticism through a transnational lens, placing the current re-discovery of migrants as agents of development nexus into theoretical and historical perspective.

In Migrant Returns Eric J. Pido examines the complicated relationship among the Philippine economy, Manila’s urban development, and balikbayans—Filipino migrants visiting or returning to their homeland—to reconceptualize migration as a process of connectivity. Focusing on the experiences of balikbayans returning to Manila from California, Pido shows how Philippine economic and labor policies have created an economy reliant upon property speculation, financial remittances, and the affective labor of Filipinos living abroad. As the initial generation of post-1965 Filipino migrants begin to age, they are encouraged to retire in their homeland through various state-sponsored incentives. Yet, once they arrive, balikbayans often find themselves in the paradoxical position of being neither foreign nor local. They must reconcile their memories of their Filipino upbringing with American conceptions of security, sociality, modernity, and class as their homecoming comes into collision with the Philippines’ deep economic and social inequality. Tracing the complexity of balikbayan migration, Pido shows that rather than being a unidirectional event marking the end of a journey, migration is a multidirectional and continuous process that results in ambivalence, anxiety, relief, and difficulty.

Drawing on case-studies from the Americas, Europe, Africa and Asia, International Migration and Sending Countries demonstrates how sending countries are emerging as complex and significant actors in migration politics. It shows how a more nuanced understanding of sending countries' policies towards their emigrants and diasporas is relevant for both academic and public policy debates on issues of migration control and development. In addition, wider issues are considered such as the implications of migrants' cross-border membership, dual allegiances and transnational practices, together with the scope and powers of the state in a period of globalization.

By linking the experiences of immigrant families with the increased reliance on cheap and flexible workers for care and domestic work in Southern Europe, this study documents the lived experiences of neglected actors of globalization -- migrant women -- as well as the transformations of Western families more generally. However, while describing in detail the structural and cultural contexts within which these women have to operate, the book questions dominant paradigms about women as passive victims of patriarchal structures and brings out instead their agency and the creative ways in which they take control of their lives in often difficult circumstances. Based on extensive ethnographic fieldwork and interviews, the author offers a valuable dual comparison between two Southern European countries on the one hand and between two migrant groups, one Christian and one Muslim, on the other, thus bringing to light unique detailed data on migration decision-making, settlement and on the multiple ways in which different women cope with the consequences of their transnational lives.