In late Victorian and Edwardian England, says Steven Maughan, foreign missions had a broad resonance and significance not adequately explored by historians of English culture. Mighty England Do Good fills that lacuna by examining the rapid growth of foreign missions in the Church of England between 1850 and 1915, culminating at the height of the missionary enterprise in Britain. Maughan's book bridges the gaps between religious, cultural, and imperial history to give a full picture of the movement's importance. Maughan explores Anglicanism as a microcosm of the larger religious culture of Britain, particularly in light of the expanding British empire. This book provides a multidimensional reassessment of the power that foreign missions had to shape belief, institutions, culture, and practice not only within the Church of England but also in the broader culture of the time.

Alan Stibbs (1901-1971) exercised an influential ministry as a Bible expositor and cogent teacher of Christian doctrine. In this volume eighteen of Stibbs' best and most enduring shorter writings are brought together.

Susan E. Smith provides a comprehensive history of mission that highlights the critical contributions of women, as well as the theological developments that influenced their role. Beginning with an examination of the New Testament, she goes on to review the long period between the apostolic church and the Second Vatican Council.

Americans and Britons are exposed to unedited texts, scripts, and speech from one another's dialects at an unprecedented and accelerating rate. Most people have no trouble understanding the general meaning of language in the other dialect, but readers and listeners very often fail to understand or misunderstand critical words, references, and allusions for lack of familiarity of the social and cultural contexts that underlie various usages. This book remedies this gap in understanding by cataloguing the differences that language users on either side of the Atlantic are likely to encounter in their dealings with the other dialect. By taking a culturally neutral stance it addresses the needs of both British and American readers and listeners. The thematic organization of the book allows the user to access language differences in various subject areas, where words likely to be needed at the same time can all be found together. Chapters include; Politics, Law, and Government; Business and Money; Medicine and Healthcare; Education; Food, Clothing, and Shelter; Transportation; Sports; and Profanity and Obscenity, in addition to basic information on orthography, weights and measures, etc. The appendices and extensive index provide a ready point of entry for quick look-ups, and there will be an extra chapter on Canadian, Australian, and Asian English.

The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.

For too long we’ve lacked a compact, inexpensive, authoritative, and compulsively readable book that offers American readers a clear, informative, and inspiring narrative account of their country. Such a fresh retelling of the American story is especially needed today, to shape and deepen young Americans’ sense of the land they inhabit, help them to understand its roots and share in its memories, all the while equipping them for the privileges and responsibilities of citizenship in American society The existing texts simply fail to tell that story with energy and conviction. Too often they reflect a fragmented outlook that fails to convey to American readers the grand trajectory of their own history. This state of affairs cannot continue for long without producing serious consequences. A great nation needs and deserves a great and coherent narrative, as an expression of its own self-understanding and its aspirations; and it needs to be able to convey that narrative to its young effectively. Of course, it goes without saying that such a narrative cannot be a fairy tale of the past. It will not be convincing if it is not truthful. But as Land of Hope brilliantly shows, there is no contradiction between a truthful account of the American past and an inspiring one. Readers of Land of Hope will find both in its pages.