This groundbreaking book throws open a window on a world unknown to most Westerners. Taslima Nasrin revisits her early years — from her auspicious birth on a Muslim holy day to the threshold of womanhood at fourteen — in a small rural village during the years East Pakistan became Bangladesh. Set against the background of the fight for independence, Nasrin’s earliest memories alternate between scenes of violence and flight and images of innocent pleasures of childhood in her extended family. A precocious child, Nasrin’s acute awareness of the injustice and suffering endured by her mother and other Muslim women cause her to turn from the Koran in early adolescence, and to begin a journey to redefine her world. Her growing awareness of the class discriminations, gender disparities, and growing religious orthodoxy and intolerance in her family and her rural village parallel the broader social and cultural upheaval emerging in the new nation, and foreshadow the growth of a feminist dissident courageous enough to defy the fundamentalist Muslim clerics. “Nasrin’s voice is the voice of humanism everywhere.”-- Wole Soyinka “I am sure you have become tired of being called ‘the female Salman Rushdie’ . . . but please know that there are many people in many countries working to . . . defend you against those who would cheerfully see you dead. . . . In the West, there are too many eloquent apologists working to convince people of the fiction that women are not discriminated against in Muslim countries or that, if they are, it has nothing to do with religion.”-- Excerpt from an open letter from Salman Rrushdie to Taslima Nasrin

Literature Suppressed on Religious Grounds, Revised Edition profiles the censorship of many such essential works of literature. The entries new to this edition include extensive coverage of the Harry Potter series, which has been frequently banned in the United States on the grounds that it promotes witchcraft, as well as entries on two popular textbook series, The Witches by Roald Dahl, Women Without Men: A Novel of Modern Iran, and more. Also included are updates to such entries as The Satanic Verses by Salman Rushdie and On the Origin of Species by Charles Darwin.

Is Bangladesh becoming a Taliban state? The question has become urgent in light of the growing strength of militant groups supposedly aligned with Al Quaida, the landslide victory of the center-right coalition in the general election of October 2001, and the deliberate and planned violence against religious minorities that followed. God Willing explores the explosive issue of Talibanization by analyzing the politics of Islamism in the world's third most populous Muslim country. Ali Riaz helps the reader to understand the emergence of Islamism as a legitimate democratic political in a largely secular state, as opposed to the media's sensational portrayal of Bangladesh as a country overrun by Islamist forces with a supranational agenda. The author compares Bangladesh with Indonesia and Pakistan, thus adding a valuable global context for evaluating the politics of Muslim countries.

Censorship of religious and philosophical speculation is as old as history and as current as today's headlines. Many of the world's major religious texts, including the Bible, the Talmud, the Koran, and others, have been suppressed, condemned, or proscribed at some time. Works of secular literature that touch upon religious beliefs or reflect dissenting views have also been suppressed. Literature Suppressed on Religious Grounds, Fourth Edition profiles the censorship of many of these works. These include the frequently challenged Harry Potter series, which critics accuse of promoting witchcraft and anti-family themes, as well as Philip Pullman's His Dark Materials trilogy and Dan Brown's The Da Vinci Code. Entries include: The Age of Reason (Thomas Paine) The Analects (Confucius) The Battle for God (Karen Armstrong) The Bible Children of the Alley (Naguib Mahfouz) Critique of Pure Reason (Immanuel Kant) The Da Vinci Code (Dan Brown) Dialogue Concerning the Two Chief World Systems (Galileo Galilei) Discourse on Method (Rene Descartes) Don Quixote (Miguel de Cervantes Saavedra) The Harry Potter series (J.K. Rowling) His Dark Materials (Philip Pullman) The Jewel of Medina (Sherry Jones) The Koran The Last Temptation of Christ (Nikos Kazantzakis) On the Origin of Species (Charles Darwin) The Satanic Verses (Salman Rushdie) The Talmud Thirteen Reasons Why (Jay Asher) and more.

On 22 November 2007, the city of Kolkata came to a rude, screeching halt as a virulent mob of religious fanatics took to the streets. Armed with a fatwa from their ideologues, the mob demanded Taslima Nasrin leave the city immediately. While the Kolkata Police allegedly stood watching, mere dumb witnesses to such hooliganism, a morally, intellectually and politically bankrupt Left Front government, tottering under the strain of their thirty-year-old backward-looking rule, decided to ban her book and drive her out of Kolkata, a city she has always considered her second home. Dark, provocative and, at times, surreal, Exile is a moving and shocking chronicle of Taslima Nasrin’s struggles in India over a period of five months, set against a rising tide of fundamentalism and intolerance that will resonate powerfully with the present sociopolitical scenario.

Southern Postcolonialisms is an anthology of critical essays on new literary representations from the Global South that seeks to re-invent/reorient the ideological, disciplinary, aesthetic, and pedagogical thrust of Postcolonial Studies in accordance with the new and shifting politico-economic realities/transactions between the North and the South, as well as within the Global South, in an era of globalization. Since the emergence of Postcolonial Theory in the 1980s, the shape of the world has changed dramatically. Old Cold War boundaries have shifted in the wake of the collapse of communism, Globalization, on an unprecedented scale, has dramatically changed the meaning of time and space. The rise of the US as a new imperial power has profound implications for the world order. In the South, new emerging markets have challenged the older division of industrial ‘first world’ and non-industrial ‘third world’. In most parts of the world, the academy is struggling to keep up with these developments. One result has been a major transnational turn in the humanities and social sciences. Terms like ‘world history’, ‘globalization’, ‘glocalization’ and ‘transnationalism’ now dominate academic agendas worldwide. These changing circumstances raise far-reaching questions. What does the new emerging world order mean for established models of postcolonial theory? Is postcolonialism as a field of study being overtaken by models of globalization and transnationalism? What implications do the new configurations in the South have for postcolonial theory? This volume, drawn from a major literary conference at Delhi University, provides a set of perspectives on these questions. With a majority of contributions by scholars from the South, these research articles have a dual focus – they revisit older debates on postcolonial theory, while suggesting new perspectives and directions.