The Methodists and Revolutionary America is the first in-depth narrative of the origins of American Methodism, one of the most significant popular movements in American history. Placing Methodism's rise in the ideological context of the American Revolution and the complex social setting of the greater Middle Atlantic where it was first introduced, Dee Andrews argues that this new religion provided an alternative to the exclusionary politics of Revolutionary America. With its call to missionary preaching, its enthusiastic revivals, and its prolific religious societies, Methodism competed with republicanism for a place at the center of American culture. Based on rare archival sources and a wealth of Wesleyan literature, this book examines all aspects of the early movement. From Methodism's Wesleyan beginnings to the prominence of women in local societies, the construction of African Methodism, the diverse social profile of Methodist men, and contests over the movement's future, Andrews charts Methodism's metamorphosis from a British missionary organization to a fully Americanized church. Weaving together narrative and analysis, Andrews explains Methodism's extraordinary popular appeal in rich and compelling new detail.

When We Both Got to Heaven places James Atkey (1805-1868) on the shores of Georgian Bay at the time of treaty negotiations between the First Nations people of the Saugeen, Nawash and Colpoy’s Bay areas, and the Colonial government. A Methodist lay preacher, Atkey leaves the Isle of Wight and arrives at Colpoy’s Bay with his family in 1855. There he takes up the position of teacher for the Anishnaube children of the area. The great-great-great-grandson of James Atkey, author Mel Atkey engaged in extensive research of both primary and secondary sources. His efforts provide considerable insight into both the influence of Wesleyan Methodism of the time and the background context of the treaty negotiations that ultimately led to the surrender of much of the Saugeen Peninsula for pioneer settlement. People with leadership roles of the past, such as Chief Kegedonce, Kahkewaquonaby (Rev. Peter Jones), Laurence Oliphant and Sir Francis Bond Head, as well as many others, are part of Atkey’s story. Reverend Maggie McLeod of the Cape Croker United Church provides a thoughtful Foreword. This quite remarkable book is a compelling read for those interested in Ontario history, First Nations history, genealogy and the role of religion at the time of European settlement.