Security issue has emerged in workshops and seminars as one of the pertinent themes of today. Global security is at stake as terror networks fuel hate and intolerance against the Christian minority. The Roman Catholic Church is subjected to threats by some radical section of Muslims, and fundamentalists from Pentecostal sects. Some Church ministers including popes have been targeted and attacked. Given such a situation; the security of the Pope and the Roman Catholic Church is an urgent theme for reflection in response to the concrete situations facing the Church. Security issue cannot be treated as peripheral theme in contemporary ecclesiology.

This book arises from the conviction that the ways in which John Paul II and Benedict XVI were confused as allies with American conservativism is as misleading, unclear, and confusing as any misapprehension of Francis's genuine orthodoxy. As the author does not have a stake in reacting against a liberal Catholicism that he sees dying out anyway, the bigger threat, in his view, sociologically, for the North American church, is falling into a right-wing tribalism--and Francis resists precisely that. First Things editor R. R. Reno, highly critical of Francis, has called for a redemption of hints and suggestions of a cogent argument in the Francis message. Jeremiah Barker reappropriates Reno's call as a call to draw out or highlight what he takes to be the underlying rationale of the Francis message. That underlying rationale, he compellingly argues, is strikingly identical to that of the two previous popes. Barker, who has learned much from Reno, is in fact inspired by Francis's call and teaching, and it is the aim of this book to draw out what inspires him and to identify what he hopes Reno and fellow 'John Paul II Catholics' don't miss in the Francis message: the theological, ethical, and spiritual core of his social teaching, which Francis shares with that of John Paul II and Benedict XVI.

The Francis Effect explores how a church once known as a towering force for social justice became known for a narrow agenda most closely aligned with one political party, and then looks at the opportunities for change in the “age of Francis.” Pope Francis has become an unlikely global star whose image has graced the covers of Rolling Stone, The New Yorker, Time, and even the nation’s oldest magazine for gays and lesbians. The first Latin American pope, the first Jesuit, and the first to take the name of a beloved saint of the poor, Francis is shaking up a church that has been mired in scandal and demoralized by devastating headlines. His bracing critique of an out-of-touch hierarchy, pastoral style when it comes to divisive issues, and humble gestures rejecting the trappings of papal power have changed the conversation about the world’s most powerful religious institution. But in the United States, Pope Francis finds a church that has been transformed over the past three decades by a vocal minority of culture warrior bishops, conservative intellectuals, and Christian evangelicals. The first half of the book analyzes the key trends that shaped the Catholic Church over the past century, while the second half looks at the words and actions of Pope Francis, and what they mean for real change.

The Second Vatican Council (1962–1965) was a watershed event in the history of the Catholic Church, a critical self-examination that sought at once to rediscover the most ancient sources of Christian thought and practice and to bring these traditions into the modern world. While few question the idealism and vision of Vatican II, its legacy is contested. Has the Catholic Church fulfilled the promise of the council? Has it successfully reclaimed the scriptural call to justice? Has it truly shifted its gaze to the "joys and hopes, grief and anguish" of our troubled world? Reflecting on both the vision of the council and its uneven reception, Turning to the World ponders the impact of Vatican II on interreligious dialogue, peace-building, and care for the environment. Focusing specifically on the Canadian and Latin American experiences, contributors work from diverse disciplinary perspectives to examine developments in the Catholic Church's understanding of freedom, conscience, and the common good. The volume also appraises the effects of the Church's turn to the world in its hope to voice the pressing needs of the human family, especially in contexts of great poverty and injustice and among peoples adversely affected by the modern and postmodern economies of greed. Exploring the legacy of Vatican II, Turning to the World offers a unique perspective on the influence, reception, developments, and applications of the council from the 1960s to the teachings of Pope Francis.

Christians are the world’s most widely persecuted religious group, according to studies by the Pew Research Center, Newsweek, and the Economist, among others. A woman is caught with a Bible and publicly shot to death. An elderly priest is abducted and never seen again. Three buses full of students and teachers are struck by roadside bombs. These are not casualties of a war. These are Christian believers being persecuted for their faith in the twenty-first century. Many Americans do not understand that Christians today are victims in many parts of the world. Even many Western Christians, who worship and pray without fear of violent repercussions, are unaware that so many followers of Christ live under governments and among people who are often openly hostile to their faith. They think martyrdom became a rarity long ago. Persecuted soundly refutes these assumptions. This book offers a glimpse at the modern-day life of Christians worldwide, recounting the ongoing attacks that rarely make international headlines. As Western Christians pray for the future of Christ’s church, it is vital that they understand a large part of the world’s Christian believers live in danger. Persecuted gives documented accounts of the persecution of Christians in Africa, Asia, the Middle East, and former Soviet nations. It contains vivid stories of men and women who suffer abuse because of their faith in Jesus Christ, and tells of their perseverance and courage.. Persecuted is far more than a thorough and moving study of this global pattern of violence—it is a cry for freedom and a call to action.

Volume 2 of Christianity and Freedom illuminates how Christian minorities and transnational Christian networks contribute to the freedom and flourishing of societies across the globe, even amidst pressure and violent persecution. Featuring unprecedented field research by some of the world's most distinguished scholars, it documents the outsized role of Christians in promoting human rights and religious freedom; fighting injustice; stimulating economic equality; providing education, social services, and health care; and nurturing democratic civil society. Readers will come away surprised and sobered to learn how this very Christian link to freedom often invites persecution. What are the dimensions of persecution and how are Christians responding to that pressure? What resources - theological, social, or transnational - do they marshal in leavening their societies? What will be lost if the Christian presence is marginalized? The answers to these questions are of crucial relevance in a world awash with religious extremism and deepening instability.

John Paul II and Benedict XVI, Jeremiah Barker argues, share the theological, ethical, and spiritual core of Pope Francis' social teaching. Reappropriating R.R. Reno's redemption of Francis' cogent argument, Barker draws out the underlying rationale of Francis' message, which he argues is identical to the two previous popes. Inspired by Francis' call and teaching, Barker's compelling argument is an opportunity to reconsider the legacies of John Paul II and Benedict XVI in the light of contemporary Catholic debates and challenges. A unique and refreshing analysis, Barker's argument is relevant for any Catholic seeking to make sense of these popes' messages.