The study deals with the theological message and composition of the Book of Isaiah and promotes a thesis that an early Jewish reception history helps us to find perspectives to understand them. This study treats the following themes among others: 1 Hezekiah as Immanuel was an important theme in the reception as can be seen in Chronicles and Ben Sira as well as in rabbinical writings. The central event which makes Hezekiah such an important figure, was the annihilation of the Assyrian army as recounted in Isaiah 36-37. 2 The Book of Isaiah was interpreted in apocalyptic milieu as the Animal Apocalypse and Daniel show. Even though the Qumran writings do not provide any coherent way to interpret Isaianic passages its textual evidence shows how the community has found from the Book of Isaiah different concepts to characterize the division of the Jewish community to the righteous and sinful ones (cf. Isa 65-66). 3 Ezra and Nehemiah received inspiration from the theological themes of Isaianic texts of Levitical singers which were later edited in the Book of Isaiah by scribes. The formation of the Book of Isaiah then went in its own way and its theology became different from that in the Book of Ezra–Nehemiah.

Anyone who has attempted to teach or preach through the prophecy of Isaiah has felt a tension. In view of what the structure of the book of Isaiah aims to emphasize, this NSBT volume employs the concept of "kingdom" as an entry point for organizing the book's major themes, identifying the links to the broader biblical canon and ultimately to Jesus.

In this BST volume, Barry Webb showcases the outstanding brilliance of style, poetic power, and foretaste of the gospel that the book of Isaiah offers. With accessible insight, he shows how the threads of the Old Testament come together in Isaiah, training our ears and hearts to resonate with its great biblical-theological themes.

What should we make of the sprawling and puzzling book of Isaiah—so layered and complex in its composition? John Goldingay helps us see, hear and understand the grandeur of this prophetic masterpiece among the Prophets as both separate parts and as a whole, clearly tied together with unifying themes.

In this groundbreaking literary analysis of Isaiah, Avraham Gileadi leads the layman and scholar to discover Isaiah's apocalyptic message and messianic theology. The ancient writings of Isaiah now appear -- through Gileadi's illuminating work -- to bridge the gap between the Old and New Testaments, with an ennobling view of the Messiah acceptable to both Jew and Gentile. Employing sophisticated literary structures, isaiah draws on events out of Israel's past to communicate the future and answers pressing political and religious questions of our day by giving us a preview of what will transpire in the "last days" of the history of humanity. The Literary Message of Isaiah will revolutionize your understanding of Hebrew prophecy and profoundly enrich your love for the Bible.

This all-purpose commentary is by the author of 'The Suffering Servant in Deutero-Isaiah'. It meets the needs of the specialist but most of it should be intelligible to preachers and teachers who know little or no Hebrew. The Introduction discusses the literary structure of the prophecy, the theology of Deutero-Isaiah (with some reference to current theological debate), and the problem of Salvation History. The exegetical notes are based on the author's own translation from the Hebrew text. The purpose of the book is to elucidate the message of the Prophet in the context of Scripture as a whole.

Recent research on the book of Isaiah has been dominated by discussions of its unity and authorship. Professor Williamson's important study provides a major and highly original contribution to these key issues, and is based upon a more rigorous methodology than ever used before. Isaiah is usually regarded as the work of two authors - the so-called Isaiah of Jerusalem (Isaiah 1-39) and Deutero-Isaiah (the author of Isaiah 40-55). Professor Williamson argues that the author of Isaiah 40-55was in fact strongly influenced by the work of the earlier writer. Secondly, he demonstrates that the earlier work was regarded as a book which had been sealed up until the time when judgement was past and the day of salvation had arrived, and that Deutero-Isaiah believed himself to be heralding the arrival of that day. Thirdly, and most provocatively, Professor Williamson argues that Deutero-Isaiah both included and edited a version of the earlier prophecies along with his own, intending fromthe start that they should be read togather as a complete whole. This innovative and scholarly work, which sheds much new light on some of the more neglected passages, has had significant implications for future work on this much-loved prophetic book.