A scrupulously researched investigation of the mysterious massacre of Hopi Indians at Awat'ovi, and the event's echo through American history. The Hopi community of Awat’ovi existed peacefully on Arizona’s Antelope Mesa for generations until one bleak morning in the fall of 1700—raiders from nearby Hopi villages descended on Awat’ovi, slaughtering their neighboring men, women, and children. While little of the pueblo itself remains, five centuries of history lie beneath the low rises of sandstone masonry, and theories about the events of that night are as persistent as the desert winds. The easternmost town on Antelope Mesa, Awat’ovi was renowned for its martial strength, and had been the gateway to the entire Hopi landscape for centuries. Why did kinsmen target it for destruction? Drawing on oral traditions, archival accounts, and extensive archaeological research, James Brooks unravels the story and its significance. Mesa of Sorrows follows the pattern of an archaeological expedition, uncovering layer after layer of evidence and theories. Brooks questions their reliability and shows how interpretations were shaped by academic, religious and tribal politics. Piecing together three centuries of investigation, he offers insight into why some were spared—women, mostly, and taken captive—and others sacrificed. He weighs theories that the attack was in retribution for Awat’ovi having welcomed Franciscan missionaries or for the residents’ practice of sorcery, and argues that a perfect storm of internal and external crises revitalized an ancient cycle of ritual bloodshed and purification. A haunting account of a shocking massacre, Mesa of Sorrows is a probing exploration of how societies confront painful histories, and why communal violence still plagues us today.

A scrupulously researched investigation of the mysterious massacre of Hopi Indians at Awat'ovi, and the event's echo through American history. The Hopi community of Awat’ovi existed peacefully on Arizona’s Antelope Mesa for generations until one bleak morning in the fall of 1700—raiders from nearby Hopi villages descended on Awat’ovi, slaughtering their neighboring men, women, and children. While little of the pueblo itself remains, five centuries of history lie beneath the low rises of sandstone masonry, and theories about the events of that night are as persistent as the desert winds. The easternmost town on Antelope Mesa, Awat’ovi was renowned for its martial strength, and had been the gateway to the entire Hopi landscape for centuries. Why did kinsmen target it for destruction? Drawing on oral traditions, archival accounts, and extensive archaeological research, James Brooks unravels the story and its significance. Mesa of Sorrows follows the pattern of an archaeological expedition, uncovering layer after layer of evidence and theories. Brooks questions their reliability and shows how interpretations were shaped by academic, religious and tribal politics. Piecing together three centuries of investigation, he offers insight into why some were spared—women, mostly, and taken captive—and others sacrificed. He weighs theories that the attack was in retribution for Awat’ovi having welcomed Franciscan missionaries or for the residents’ practice of sorcery, and argues that a perfect storm of internal and external crises revitalized an ancient cycle of ritual bloodshed and purification. A haunting account of a shocking massacre, Mesa of Sorrows is a probing exploration of how societies confront painful histories, and why communal violence still plagues us today.

Native America: A History, Second Edition offers a thoroughly revised and updated narrative history of American Indian peoples in what became the United States. The new edition includes expanded coverage of the period since the Second World War, including an updated discussion of the Red Power Movement, the legal status of native nations in the United States, and important developments that have transformed Indian Country over the past 75 years. Also new to this edition are sections focusing on the Pacific Northwest. Placing the experiences of native communities at the heart of the text, historian Michael Leroy Oberg focuses on twelve native communities whose histories encapsulate the principal themes and developments in Native American history and follows them from earliest times to the present. ● A single volume text ideal for college courses presenting the history of native peoples in the region that ultimately became the United States from ancient America to the present ● A work that illustrates the great diversity in the historical experience of native peoples and spotlights the importance of Native Americans in the history of North America ● A supplementary website (MichaelLeroyOberg.com) includes resources for teachers and students, including a resource guide, links to primary source documents, suggestions for additional readings, test and discussion questions, and an author’s blog.

A compelling portrait of cultural transition and assimilation via the saga of one Acoma Pueblo Indian family Born in 1861 in New Mexico’s Acoma Pueblo, Edward Proctor Hunt lived a tribal life almost unchanged for centuries. But after attending government schools he broke with his people’s ancient codes to become a shopkeeper and controversial broker between Indian and white worlds. As a Wild West Show Indian he travelled in Europe with his family, and saw his sons become silversmiths, painters, and consultants on Indian Lore. In 1928, in a life-culminating experience, he recited his version of the origin myth of Acoma Pueblo to Smithsonian Institution scholars. Nabokov narrates the fascinating story of Hunt’s life within a multicultural and historical context. Chronicling Pueblo Indian life and Anglo/Indian relations over the last century and a half, he explores how this entrepreneurial family capitalized on the nation’s passion for Indian culture. In this rich book, Nabokov dramatizes how the Hunts, like immigrants throughout history, faced anguishing decisions over staying put or striking out for economic independence, and experienced the pivotal passage from tradition to modernity.

In Modeling Entradas, Clay Mathers brings together leading archaeologists working across the American South to offer a comprehensive, comparative analysis of Spanish entrada assemblages. These expeditions into the interior of the North American continent were among the first contacts between New- and Old-World communities, and the study of how they were organized and the routes they took—based on the artifacts they left behind—illuminates much about the sixteenth-century indigenous world and the colonizing efforts of Spain. Focusing on the entradas of conquistadors Francisco Vázquez de Coronado, Hernando de Soto, Tristán de Luna y Arellano, and Juan Pardo, contributors offer insights from recently discovered sites including encampments, battlefields, and shipwrecks. Using the latest interpretive perspectives, they turn the narrative of conquest from a simple story of domination to one of happenstance, circumstance, and interactions between competing social, political, and cultural worlds. These essays delve into the dynamic relationships between Native Americans and Europeans in a variety of contexts including exchange, disease, conflict, and material production. This volume offers valuable models for evaluating, synthesizing, and comparing early expeditions, showing how object-oriented and site-focused analyses connect to the anthropological dimensions of early contact, patterns of regional settlement, and broader historical trajectories such as globalization. Contributors: Robin A. Beck | Edmond A. Boudreaux III | John R. Bratten | Charles Cobb | Chester B. DePratter | Munir Humayun | David J. Hally | Ned J. Jenkins | James B. Legg | Brad R. Lieb | Michael Marshall | Clay Mathers | Jeffrey M. Mitchem | David G. Moore | Christopher B. Rodning | Daniel Seinfeld | Craig T. Sheldon Jr. | Marvin T. Smith | Steven D. Smith | John E. Worth A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

The second in a two-volume series, Moquis and Kastiilam, Volume II, 1680–1781 continues the story of the encounter between the Hopis, who the Spaniards called Moquis, and the Spaniards, who the Hopis called Kastiilam, from the Pueblo Revolt in 1680 through the Spanish expeditions in search of a land route to Alta California until about 1781. By comparing and contrasting Spanish documents with Hopi oral traditions, the editors present a balanced presentation of a shared past. Translations of sixteenth-, seventeenth-, and eighteenth-century documents written by Spanish explorers, colonial officials, and Franciscan missionaries tell the perspectives of the European visitors, and oral traditions recounted by Hopi elders reveal the Indigenous experience. The editors argue that only the Hopi perspective can balance the story recounted in the Spanish documentary record, which is biased, distorted, and incomplete (as is the documentary record of any European or Euro-American colonial power). The only hope of correcting those weaknesses and the enormous silences about the Hopi responses to Spanish missionization and colonization is to record and analyze Hopi oral traditions, which have been passed down from generation to generation since 1540, and to give voice to Hopi values and social memories of what was a traumatic period in their past. Volume I documented Spanish abuses during missionization, which the editors address specifically and directly as the sexual exploitation of Hopi women, suppression of Hopi ceremonies, and forced labor of Hopi men and women. These abuses drove Hopis to the breaking point, inspiring a Hopi revitalization that led them to participate in the Pueblo Revolt and to rebuff all subsequent efforts to reestablish Franciscan missions and Spanish control. Volume II portrays the Hopi struggle to remain independent at its most effective—a mixture of diplomacy, negotiation, evasion, and armed resistance. Nonetheless, the abuses of Franciscan missionaries, the bloodshed of the Pueblo Revolt, and the subsequent destruction of the Hopi community of Awat’ovi on Antelope Mesa remain historical traumas that still wound Hopi society today.