Excerpt from Memorials of Alexander Moncrieff, M.A., And James Fisher, Fathers of the United Presbyterian Church In setting down a few of the statements, which are not, how ever, the most important, I feel myself in the predicament of one who knows enough to convince him of their truth, while yet he feels himself without the means of formally establishing them to the conviction of others. To everything there is a time; and as to the third of the Four Brethren, it must now be admitted, however regretfully, that the time for doing justice to his life had passed away before the deed was determined on. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

After the Reformation, the Marrow Controversy of the eighteenth century is noted as one of the most significant and defining events in the Scottish church. However, until now, there has not been a serious analysis of the theology of the Marrow Men as it relates to churches in Scotland during the aftermath of the controversy. In this important study, William vanDoodewaard identifies characteristic understandings of Marrow theology on the atonement, saving faith, and the free offer of the gospel and traces them out in the theology of the Seceder tradition. In doing so, he presents substantial evidence for the continuity of Marrow theology in the Associate Presbytery and Associate Synod in Scotland during the eighteenth century. He ably demonstrates that while Marrow theology was not the primary cause of the Secession churches, the Seceders were aware of the significance of Marrow theology and consciously made it an integral part of their churches. Table of Contents: Part 1: Views of the Gospel and Its Proclamation: The Era of the Marrow Controversy 1. The Marrow of Modern Divinity and the Marrow Controversy 2. Views of the Gospel and Its Proclamation: Opponents of The Marrow 3. Views of the Gospel and Its Proclamation: Supporters of The Marrow 4. Conclusions on the Doctrine of the Atonement, Saving Faith, and the Gospel Offer during the Marrow Controversy Part 2: Views of the Gospel and Its Proclamation in the Associate Presbytery (1733-1747) and Associate Synod (1747-1799) 5. A Historical Introduction to the Secession Church 6. Historiographical Introduction to the Secession Churches 7. Theological Evidences for the Continuity of Marrow Theology in the Associate Presbytery (1733-1747) 8. The Associate Presbytery, George Whitefield, and the Cambuslang Revival 9. Theological Evidences for the Continuity of Marrow Theology in the Associate Synod: John Swanston to John Fraser (1748-1770)

This book draws on the life of Presbyterian minister and diarist Archibald Simpson (1734–1795) to examine the history of evangelical Protestantism in South Carolina and the British Atlantic during the last half of the eighteenth century. Although he grew up in the evangelical heartland of Scotland in the wake of the great mid-century revivals, Simpson spurned revivalism and devoted himself instead to the grinding work of the parish ministry. At age nineteen he immigrated to South Carolina, where he spent the next eighteen years serving slaveholding Reformed congregations in the lowcountry plantation district. Here powerful planters held sway over slaves, families, churches, and communities, and Simpson was constantly embattled as he sought to impose an evangelical order on his parishes. In refusing to put the gospel in the pockets of planters who scorned it—and who were accustomed to controlling their parish churches—he earned their enmity. As a result, every relationship was freighted with deceit and danger, and every practice—sermons, funerals, baptisms, pastoral visits, death narratives, sickness, courtship, friendship, domestic concerns—was contested and politicized. In this context, the cause of the gospel made little headway in Simpson’s corner of the world. Despite the great midcentury revivals, the steady stream of religious dissenters who poured into the province, and all the noise they made about slave conversions, Simpson’s story suggests that there was no evangelical movement in colonial South Carolina, just a tired and frustrating evangelical slog.

In these pages Dr Joel Beeke provides us with a first-class tour of some of the great sites of Reformed theology and spirituality. Here we meet John Calvin, reformer extraordinaire; then we encounter the learned Dr William Ames and the insightful Anthony Burgess. Soon we have traveled north to meet the Scotsmen John Brown of Haddington, the great Thomas Boston and the remarkable brothers, Ebenezer and Ralph Erskine. Predictably, but happily our guide brings us to The Netherlands and to the time of the Nadere Reformatie, before taking us back to the New World in the company of the remarkable Theodorus Jacobus Freylinghuysen. But the climax of this tour is not reached until our trusted guide has brought us to the family roots from which all these theologians and pastors came to the strong foundations of Christian living in justification by faith and sanctification in life, nourished by the power of biblical preaching. Author Joel R. Beeke (Ph.D. Westminster Theological Seminary) is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, pastor of the Heritage Netherlands Reformed Congregation in Grand Rapids, Michigan, editor of The Banner of Sovereign Grace Truth, and author of numerous books.