Forges innovative connections between monastic archaeology and heritage studies, revealing new perspectives on sacred heritage, identity, medieval healing, magic and memory. This title is available as Open Access.

This history of the books of Reading Abbey covers the period from the abbey's foundation to its dissolution, and follows up the dispersal of the book collections to c.1610. It provides valuable material on the ways in which books were used, and about the intellectual life of medieval monastery. Alan Coates makes an important contribution to our understanding of the fate of monastic books and book-collecting in the post-Dissolution period.

"This study charts for the first time the history of the 140 or so daughter houses of English monasteries, which have always been overshadowed by the French cells in England, the so-called alien priories. The first part of the book examines the reasons for the foundation of these monasteries and the relations between dependent priories and their mother houses, bishops and patrons. The second part investigates everyday life in cells, the priories' interaction with their neighbours and their economic viability. The unusual pattern of dissolution of these houses is also revealed. Because of the tremendous bulk of material to survive for English dependencies, this is the most detailed account of a group of small monasteries yet written. Although daughter houses are in many ways unrepresentative of other lesser monasteries, their experience sheds a great deal of light on the world of the small religious house, and suggests that these shadowy institutions were far more central to medieval religion and society than has been appreciated."--BOOK JACKET

This book traces the development of monasticism in England, Scotland and Wales from the last half century of Anglo-Saxon England to 1300. It explores the nature of the impact of the Norman settlement on monastic life, and how Britain responded to new, European ideas on monastic life. In particular, it examines Britain's response to the needs of religious women. It covers every aspect of the life and work of the religious orders: their daily life, the buildings in which they lived, their contribution to intellectual developments and to the economy. Particular attention is paid to the relationship between religious houses and their founders and patrons. This shows the degree of dependence of religious houses on local patrons. Indeed, one major theme which emerges from the book is the constant tension between the ideals of monastic communities and the demands of the world.

Scotland's towns are almost unique in Western Europe. They do not derive from Roman models but grew from planned medieval burghs. The first of these were founded by David I in the 12th century and includes towns like Perth, Aberdeen, Elgin, Edinburgh, and Glasgow. This is the first popular synthesis to be attempted of what life was like in these new communities - not simply with regard to houses, clothes and lifestyles but also in relation to the religious houses which played such an important part in their life, the hospitals which treated the sick, and the industries and trade which provided their life blood. Extensive use of reconstruction illustration and photographs combine to create a vivid picture of the bustling nature and wealth of the original new towns.